Be not careful therefore for the morrow, for the morrow shall be careful about itself. Sufficient to the day [is] its own evil.
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The Setting
After teaching the disciples to seek first the kingdom and to trust the Father who feeds the birds and clothes the lilies, the Lord closes with a final fence around worry — "Take therefore no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient unto the day is the evil thereof." The verse sets a strict limit on the reach of care, throwing tomorrow back into the Father's hands.
A Limit Set on Care
Grant draws out the practical wisdom built into the words: most of the load we carry is not even ours yet, and by lifting it we crush ourselves under a weight God never gave us grace to bear.
F. W. GrantFinally, He gives us a limit for care, which by itself would very much exclude it. How much of the burden that we carry really belongs to the morrow — a burden not yet legitimately ours: for who can really tell what shall be on the morrow? Each day will have its own sufficient evil — not too much, for a careful hand has apportioned it: but by borrowing trouble not yet come, we not only necessarily make the burden of the day too heavy, but we cannot reckon upon divine grace for that which is not come, and bear it thus so far without help. No, we have lost Him from our thoughts in all this calculation of the unknown future which is in His hands. How often has love in the most undreamed of ways disappointed all our fears!
Not Even Once
The Greek tense itself sharpens the command. The disciples were not merely to drop anxiety as a habit — they were not to be anxious at all, not even once, not for the morrow.
Magazine articleThe disciples were not to be anxious as a habit as to food and clothing: a look at the birds, an observation of the lilies, however brief, might well rebuke it. They were not to be anxious at all, said the Lord — not for the morrow. (Ver. 34.) It is a stronger statement, excluding even a single instance.
The Morrow Is in His Hands
Kelly underlines the ground on which the disciple stands. Tomorrow is not in our keeping; it is in our Father's. And on the further side of the cross, the believer has even firmer ground than the original hearers of the sermon.
William KellyThe morrow is in God's hands, not in ours. And He gives us the place of sons, as well as of children, on a firmer ground than could be even when the Lord here addressed His disciples... Thus the work of Christ, and the present indwelling of the Holy Spirit which follows it, set the new relationship in the clearest light and on the most solid footing which even God in Christ could give it. O what dependence on Him becomes such as know themselves thus blessed! What confidence in His love to us today and forever! Why then allow the least worry about tomorrow?
He then states plainly why the child of God has no excuse for tomorrow's care:
William KellyBut the child of God, why should he give way to anxiety about the morrow? He is entitled to happy boldness on his own part and assured love on His Father's to do His will today, whatever the trial. God is equally above tomorrow's anxiety, which he can cast on Him, if it come. Sufficient for the day is its evil. Christ is our burden-bearer. Through Him we more than conquer. If God be for us, who against us?
"Your Father Knows"
Wolston rests the heart on three small words from the wider passage, and adds a hope that may make the whole question of "tomorrow" disappear altogether.
W. T. P. WolstonHow often, beloved friends, have we troubled and worried ourselves about what was going to be on the morrow, and, when it came, we found how beautifully the Lord stepped in. We found that His care, and His love, had anticipated all our need, and more than met it. "Your Father knows that ye have need of these things." Oh, they are lovely words. To me, these three words, "Your Father knows," are exquisite... Further, we might never have to face tomorrow, because, before tomorrow comes, the Lord may have come, and we may have gone home to our Father's house on high.
A Word to the Unconverted
Kelly does not let the verse pass without turning it on the unsaved reader, who has the worst possible reason for putting things off to a tomorrow that may never come.
William KellyIf you cannot be contemplated in a warning to believers, you have a special danger in putting off to the morrow the call of the gospel which God makes to you today. "Behold, now is an acceptable season, behold, now is a day of salvation." Delay will only increase your sins, and harden your heart to resist the Spirit to your imminent danger... How many have put off to a morrow that never came!
Summary
- Borrowed trouble. Most of the weight we carry is not yet ours; lifting tomorrow's burden today crushes us because grace for that day has not yet been given.
- No exception allowed. The Lord's command excludes even a single anxious moment about the morrow, not just the habit of worry.
- Hands that hold the day. The morrow belongs to God, not to us — and the cross has placed the believer on still firmer ground as a son.
- A burden-bearer. Christ Himself is our burden-bearer; the day's own evil is exactly measured out by a careful hand, never too much.
- Today's gospel. The same warning falls on the unconverted: God's "today" of salvation must not be pushed onto a tomorrow that may never come.