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Jacques 4:7

Subject yourselves therefore to God. Resist the devil, and he will flee from you.

Commentaire de ce verset

"Submit yourselves therefore to God. Resist the devil, and he will flee from you."

James 4:7 contains two commands — submission to God and resistance of the devil — bound together as inseparable parts of a single spiritual posture. The word "therefore" connects this exhortation to the promise that precedes it: "He giveth more grace" and "God resisteth the proud, but giveth grace to the humble" (v. 6).

Submission to God

W. Kelly writes:

There is much that helps the soul, as it is due to God, that we submit ourselves to Him. Undoubtedly it becomes one that knows Him to cherish obedient lowliness in His sight; and were we ever in our watchtower, we should be habitually thus submissive. But in fact a little thing is apt to excite, and the uprising of another too often rouses our own pride, instead of being only a grief to our souls as it should be. Hence the need of subjection to God which quiets the spirit and leads to gracious affections.

W. Kelly

Hamilton Smith unfolds this as the first of seven exhortations running from verses 7–10, each cutting against the natural pride of our hearts:

Grace alone will lead to submission. The sense of the grace and goodness of God will give such confidence in God that the soul will gladly give up its own will and submit to God. Instead of seeking to be somebody and something in the world, the Christian will cheerfully accept the circumstances that God orders. The Lord Jesus is the perfect example of One whose confidence in God led Him to submit perfectly to God. In the presence of the most sorrowful circumstances, when rejected by the cities in which He had wrought His miracles of love, He said, "Even so, Father: for so it seemed good in Thy sight" (Matt. 11:26).

Hamilton Smith

J. N. Darby emphasises that submission is the breaking of our own will — and that it springs from confidence, not constraint:

James again insists on humility; that man's will should be broken, and that he should be subject to God. For obedience, and having no will of one's own, is true humility; and to this the goodness and grace of God invites man. Confidence in God leads the soul to submit itself to Him. This is both a duty and a necessity, but it is done heartily where confidence exists. It is the truth of our relationship with God, and the soul is happy. We do not need to have a will for ourselves; if God who loves us has a will for us in all things, we ought to commit ourselves to Him.

J. N. Darby

Resisting the Devil

The second half of the verse turns from submission to God to resistance toward the devil. The order is vital: submission first, then resistance — not the other way round.

F. B. Hole draws a striking contrast between the right order and the all-too-common reversal:

If we are marked by humility we shall have no difficulty in submitting to God, and as we submit to God we shall be enabled to resist the devil. All too often things work the other way round with us. We start by submitting to the devil, which leads to our developing the pride that marks him, and consequently resisting God; and as a result of that God resists us and a fall becomes inevitable, with its consequent humiliation. If only we were humble we should escape much humiliation.

F. B. Hole

Hole also traces the connection to the promise of verse 6 — that God's grace is always more than the power arrayed against us:

The chapter opened with the lusts of the flesh. It passed on to warn against alliance with the world. Now in verse 7 the devil is mentioned, and we are told that if resisted he will flee. But how thankful we should be for the verse which precedes this mention of the devil, containing the assurance that "He gives more grace." The flesh, the world, the devil may exert against us power which is much. God gives us grace which is more. And if the power against us becomes more and abounds, then grace super-abounds.

W. Kelly turns attention to the character of the devil's methods and the test by which they can be detected:

But there is an adversary ever at work with whom we are called to have no terms, no compromises, even where appearances are put forward ever so plausibly. "Resist the devil, and he will flee from you." Christ is the test: the devil always works to thwart and defame the Lord Jesus. He may preach righteousness, he may stimulate zeal; but he never exalts Christ's name in truth, any more than leads to suffering for His sake. Detested and resisted he will flee from us. To gratify flesh and the world are his ordinary snares. Let us never forget that to faith he is a vanquished enemy. Let us resist him in dependence on the Lord.

W. Kelly

"He Will Flee from You"

J. N. Darby expands powerfully on this promise, arguing that when the believer resists in the power of the new man, Satan recognises the One who already defeated him:

Satan then cannot hide himself, if in obedience we resist; he flees, conscious that he has met the One who overcame him — Christ in us. The word of God suffices to make us walk in a path, in which Satan has no power, where he is compelled to leave us, in which also we detect his deceit, and discern that he is the enemy. The Saviour walked thus; He quoted the word of God, and the devil was silenced, and sought to deceive Him by other means; he did not openly shew himself, but the perfect obedience of Jesus made his snares powerless. When Satan shewed himself to be such, offering Him the glory of the world, Jesus commands him to depart, and he goes. The Lord's path is ours, His strength is ours, and if we walk with Him in obedience, His wisdom will be ours: only He has already overcome the tempter.

J. N. Darby

And further:

We learn here that, if we resist him, he will flee; he finds that he has met the Spirit of Christ in us, and he flees. The evil is, that we do not always resist him; we accept his enticements, because the will of God is not everything to us: in many things we still like to please ourselves. If grace is known, obedience and dependence guard us from the wiles of the devil. He has no power against the resistance of faith.

Hamilton Smith grounds resistance specifically in the Word of God and the Lord's temptation:

Submitting to God and being content with such things as we have will enable us to resist the devil's temptations to exalt ourselves by the things of this world. As in the temptations of our Lord, the devil may tempt us by natural needs, by religious advancement, or by worldly possessions. If, however, his temptations are met by the sword of the Spirit, which is the word of God, his wiles will be detected and he will not be able to stand against the grace of the Spirit that dwells in us. The Lord has triumphed over Satan and, in His grace, we can so resist the devil that he has to flee.

Hamilton Smith

The Sequence: Humility, Submission, Resistance

F. B. Hole helpfully summarises the order James establishes:

The order then is clear. First, humility. Then, submission to God, which entails resistance as regards the devil. Third, drawing near to God. No one of course can draw near to God except as happily submitting to Him. Drawing near to Him He will draw near to us. This is the way of His government. If we sow the seed of a diligent seeking of His face, we shall reap a harvest of light and blessing from a realized sense of His nearness to us.

F. B. Hole

James 4:7 is not two independent commands but one inseparable movement: the soul that bows before God in genuine submission is, in that very act, placed on ground where the devil cannot stand. The commentators are united in emphasising that the order matters — submission to God comes first, and resistance to Satan follows as its natural fruit. Without submission, resistance is mere self-effort; with it, the believer encounters the enemy not in his own strength but in the power of Christ, who has already overcome him. The devil flees because, as Darby puts it, "he finds that he has met the Spirit of Christ in us." The key to both halves of the verse is humility — the broken will that trusts God's goodness enough to surrender its own plans, and in that surrender finds a strength that no adversary can withstand.