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Johannes 12:23

But Jesus answered them saying, The hour is come that the Son of man should be glorified.

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The Setting of the Verse

John 12:23 marks the great pivot of the Lord's ministry: His public service to Israel ends, and the cross opens onto a wider, heavenly horizon. When Greeks come asking to see Him, He answers not as Israel's Messiah claiming David's throne but as the Son of Man whose hour of glory must pass through death.

The Hour Has Come

The "hour" is the moment Jesus has spoken of throughout John's Gospel — finally, here, it has struck. The request of the Gentiles is the trigger. As the Pharisees fume and His disciples falter, the Lord lifts His eyes past Calvary to the world-wide harvest beyond it.

The Pharisees were bitterly mortified... But among certain Greeks who had come up to the feast there was a spirit of enquiry and their desire to see Jesus was the pledge of a day when "the Gentiles shall come to Thy light, and king's to the brightness of Thy rising" (Isa. 60:3). And indeed now was the moment when He should have been received and acclaimed by His own people. The hour had struck when as the Son of Man He should have been glorified. As regards the Lord Himself, He knew well that as the rejected One nothing but death lay before Him — the death which would be the foundation of all the glory in days to come.

F. B. Hole

Son of Man, Not Son of David

The title He chooses is decisive. As Messiah He belonged to Israel; as Son of Man His glory reaches Jew and Gentile alike — but only by way of the cross.

A living Messiah is the crown of glory to Israel; a rejected One, the Son of man, by death opened the door, for the Gentile even, into heavenly things, and is the pattern thenceforth... It is by death that He takes the place, not of Son of David, according to promise..., but of Son of man, and thus have all things and all men, Greeks no less than Jews, according to the counsels of God, heirs of God, and joint heirs with Christ. There was no other way for guilt to be effaced, for heaven to be opened and enjoyed by those who were once lost sinners.

William Kelly

A Foretaste of the Coming Kingdom

For one moment, before the cross, the whole picture of the kingdom flashes before Him: Israel acclaiming, Gentiles seeking, Christ the Centre. Yet the verse that follows immediately turns from kingdom glory to the seed that must die.

Everything was ready for the glory of the kingdom, as it were. Israel for the moment received Him, the Gentiles come up and want to see Him, just what will come out at the coming day. The Spirit of God gives you a beautiful picture of the coming glory in all this: Israel and the Gentiles, and Christ the Centre... Mark the words: "Verily, verily, I say unto you, Except a corn of wheat fall into the ground and die, it abideth alone." ... He was alone — He remained alone, alone in His perfection, alone in His blessedness, alone in all the preciousness of what He was in His own Person to God in all His life; but now, mark, "if it die, it bringeth forth much fruit."

W. T. Turpin

Glorified Through Death

The Lord's "glorified" does not mean a crown bypassing the cross — it means the cross itself, and the resurrection that follows. He was prepared to die so that He would not remain the only sinless Man before God, but bring many companions with Him.

He at once says, "The hour is come, that the Son of man should be glorified. Verily, verily, I say to you, Except a corn of wheat fall into the ground and die, it abides alone..." He brings out the stupendous truth that He must die, or be for ever alone — Himself the solitary, unique corn of wheat, the only sinless man whom the eye of God ever beheld. He must die, or abide alone for ever, as man before God. But He is prepared to die, to ensure having others with Him, and having died, and accomplished redemption, on that very basis it is, that He unites others with Himself in resurrection.

W. T. P. Wolston

The Father's Name Above All

Yet "glorified" is no light word. The next verses show His soul troubled, and what carries Him through is one steady aim — the Father's name.

The hour had come for the Son of Man to be glorified. For that to be effected death first lay in His path, and that the death of the cross. Would He shrink back? No. He had come to die, ere He should return to the glory. His prayer, then, would not be that He might escape death. It was, on the contrary, that the Father's name should be glorified... Here, with the cross before Him, and fully conscious of all that it involved, He could say, "Father, glorify Thy name."

C. E. Stuart

Summary

- The hour. The Greeks' request signaled that the long-awaited "hour" had struck — the moment of the Son of Man's glorification through death.

- Son of Man. Christ deliberately steps beyond the title of Israel's Messiah to a wider name that takes in Gentiles too, the heir of all things.

- Glory by the cross. His glorification is not in spite of death but by means of it; the cross is the doorway to resurrection glory.

- Not alone. He would not stay the unique sinless Man before God; He died to bring many sons with Him into the same place of blessing.

- The Father's name. Even with His soul troubled, His one prayer was that the Father's name be glorified — the moral spring of the whole hour.