We are prepared now to understand the force of the apostle's adjuration "by the coming of our Lord Jesus Christ and our gathering together unto Him," not to be troubled by any assertion, however loudly or confidently made, that the day of the Lord was already come. It would be equally correct, as far as language is concerned, to say "in behalf of," as "by." In either case there is seen the apostle's earnest solicitude, and to which he hopes and expects response from those he is addressing, that the coming of the Lord should be free from distortions which would hinder its due effect upon the soul. The thought of the day of the Lord as to precede it would in different ways be a real distortion and distraction of heart from the simple expectancy of the Lord from heaven. The day of the Lord belongs to Jewish prophecy and times not Christian. It would set them necessarily, therefore, upon the hunt for dates and calculation of times, which have been so fruitful a cause of disappointment to multitudes at various periods. The Lord had said to His apostles after His resurrection, that it was not for them to know times and seasons, which the Father had placed under His own authority (Acts 1:7). That which will be unfolded to the "wise" in Israel in the due time of their need (Dan. 12:9-11) was expressly hidden from the leaders in the new dispensation. And so the apostle has already told the Thessalonians that of the times and seasons he had no need to write to them (1 Thess. 5:1).
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The Second Epistle to the Thessalonians · stempublishing.com