Your two breasts are like two fawns, twins of a gazelle, that graze among the lilies.
Song of Solomon 4:5 · ESVView all translations

The King has been naming the bride's features one by one, and here He reaches the last of them. Commentators read the twin fawns as Christ's own view of those He loves: affections formed for Him, and a maturity that feeds others.

Why the King describes her at all

The bride has been speaking of the King's glories to others. Now He speaks of her, and one writer shows why that matters for our peace.

If the others dwell on the glories of the King, He, for His part, delights in the beauties and perfections of His bride. The bride delights to speak to others of the glories of the King. His joy is to unfold to her His thoughts about herself. It is a blessed thing to tell others of the glories of Christ. But to establish our hearts in solid peace and joy, we need to hear from the lips of Christ His own thoughts about His people.

Hamilton Smith

The seventh feature: nothing missing

This verse closes a list of seven: eyes, hair, teeth, lips, temples, neck, and now the breasts. One writer draws out what such praise does, and what the number says.

Each feature being perfect in itself, He sees in her the assemblage of perfection and beauty. "You are altogether beautiful, my love; there is no flaw in you." How closely He looks shows the boundless interest and delight He has in her. The number seven, too, gives the idea of fullness and completeness. In every part and proportion, the believer is perfect in Christ's perfectness, and lovely in His loveliness. He has put away all that was ours, and given us all that is His own. Such praise from man would do us harm, but coming from His lips it only deepens our humility and makes us more like Himself.

Andrew Miller

What the two fawns picture

Why compare affection to a young gazelle, called a roe in older translations? One writer traces the same figure elsewhere in Scripture and notes the force of the word "young".

The breasts set forth the affections. Proverbs 5:19 uses the figure of the roe in the same connection, to show what is pleasant. The "young" roe sets forth what is fresh. In the eyes of Christ His people are marked by love that is truly pleasant and that will never grow old.

Hamilton Smith

Affection toward Him, nourishment for others

The same feature points two directions at once. Miller sets it against a later scene in the Song where a younger sister has nothing of the kind.

This beautiful feature, the seventh in number, is the emblem of two things. First, of moral development — the forming of the heart for Christ, the affections drawn out to Him. Second, of nourishment — the means of growth and blessing to others. The contrast between the bride and "the little sister" of Song 8:8 is marked and instructive. "We have a little sister, and she has no breasts."

Andrew Miller

That second side has a plain daily use. One writer shows that information alone will not do the work.

The breasts show maturity. They also remind us of a mother's love and her ability to nourish and cherish the little one. In Song 2:9 Christ is likened to the roe, or gazelle, and here her breasts are likened to two young roes. This shows she has reached a mature, Christ-like affection, and so can also nourish and cherish young believers. It takes more than knowledge to nourish a young believer. Besides knowledge one must have a Christ-like, tender compassion, love and affection. Here, then, is a practical word for Sunday School teachers and parents who teach the young. It is a word too for all who seek to help young believers.

The Song of Solomon

Feeding among the lilies

The verse also says where the fawns graze. Miller reads the lilies as the meeting place of His delight and hers, and then names how such affection is formed.

In feeding "among the lilies" they now find their delight where He finds His. "He grazes among the lilies." The heart is drawn out, and the affections are formed for Christ, as He shows Himself to us by the Holy Spirit. Oh, that our hearts — my heart — may desire this more and more, that there may be a more perfect development of His love there.

Andrew Miller

Commentators differ on how far to press the picture. Miller notes that some read the mature bride and the undeveloped little sister as Judah and Ephraim, the two tribes and the ten. He suggests the twin fawns may picture "unity of mind and heart in restored Israel, towards their long-looked-for Messiah." He gives this as one view, not as settled ground.

Summary

- Heard. Telling others about Christ is a blessed thing, but solid peace comes from hearing His own thoughts about His people.

- Whole. He names seven features, and seven means completeness. The believer is perfect in Christ's perfectness, with nothing missing.

- Fresh. The breasts stand for the affections; the young gazelle marks a love that is pleasant to Him and never grows old.

- Full. What is formed for Christ overflows to others. The little sister has none, so she has nothing to give. Knowledge without tender compassion cannot feed the young.

- Fed. Affection is not manufactured. It grows where He grazes, as He shows Himself to us by the Holy Spirit.

Reviewed by Orion on August 30, 2026