He has raised up a horn for his people, praise for all his saints, for the people of Israel who are near to him. Praise the LORD!
Psalm 148 has just summoned every creature in heaven and on earth to praise, and now, at the very last line, the song narrows to one nation. The Creator whom heaven and earth must praise has a people of His own. The last line says what He has done for them and how close they stand to Him.
The Symbol of the Horn
The "horn" is a picture, not a body part. One writer links it to words spoken as Zacharias looked ahead to the birth of Christ.
Hamilton SmithThe horn speaks of exaltation and power. Zacharias, anticipating the birth of Christ, speaks of Him as "a horn of salvation" (Luke 1:69; see also Ps. 18:2; Ps. 75:10; Ps. 148:14).
Where the Psalm Has Been Heading
Before this line the psalm calls heaven and earth and all in them into one great Hallelujah. The last verse ties that whole chorus back to one relationship.
J. N. DarbyPsalm 148 calls first on heaven, and all in it, to take their part in the great Hallelujah, and to praise Jehovah who created them and keeps them in their place. Then it calls on the earth, with all in it, to join in praising Him. His name alone is excellent, and His glory is above the earth and heaven. Yet He exalts the horn of His people, and the praise of His saints — a people near to Him. The great Creator whom heaven and earth must praise is the God of Israel, and Israel His people.
Strength Handed to the People
The horn is lifted for them. One writer reads this as a picture of a coming age, when God gives His power to His own people.
L M GrantEveryone who was once exalted is brought down to nothing, so that the Lord alone is exalted. He is worthy of the fullest praise of all creation. This chapter has stressed His glory in the heaven and then in the earth, since that glory is seen "above the earth and heaven." This is prophetic of the millennium. Joined to this praise is the lifting up of "the horn of His people." The horn speaks of power now given to His saints, and especially to the children of Israel, "a people near to Him." Can any place be more precious than this?
A People Near to Him
The writers quote this phrase in an older wording, "a people near to Him." One writer traces it as a history: near in God's purpose, brought near, then put far off, then brought near for good.
A. PridhamThe closing verse holds a phrase of special and touching interest. The children of Israel are called "a people near to Him." They were always near, in His covenant purpose, to His gracious affection; He had loved them with an everlasting love (Jer. 31:3). Once He brought them near (Ex. 19:4). Jehovah carried them on eagles' wings and brought them to Himself. But it was to receive a covenant that soon put them at a hopeless distance. From that far distance He brought them near again. And now He who is the living covenant of grace and truth, the one mediator of blessing between God and man, has joined the people to their God for ever. In that nearness they will glory, with praise that will never end.
Nearness and Accountability
Being close to God is not only comfort. One writer uses the same phrase to explain why God corrected sin among His own people.
W. W. FeredayIn His holiness Jehovah resented the sins of the people of Israel in Balaam's day — "a people near to Him" (Ps. 148:14). Just as surely, the Holy God resented the sins of the believers at Corinth. They were a people nearer still to Him, blessed more richly than Israel ever imagined. Chastisement followed in both cases.
Two Kinds of Nearness
Israel's nearness is nearness to the Creator, on earth. One writer sets it beside the nearness believers have to the Father.
J. N. DarbyAll creation is called to praise God, but with one more word added — He exalts the horn of His people. It is more than deliverance and mercy. He exalts them within creation as the people of His favour on earth. He is the praise of His saints, a people near Him. That is a blessed thought. But how far more blessed for us, who will be near Himself, unveiled in His house and in His presence! Israel is near the Creator, as His people on the earth; we are near God our Father in heaven, like the Lord Jesus, His only Son.
Summary
- Near — by creation. The psalm calls all heaven and earth to praise, and ends on one point: the Creator of it all is the God of His own people.
- Near — by the horn. The horn stands for exaltation and power, and Zacharias uses the same image of Christ as "a horn of salvation."
- Near — by history. Israel was near in God's purpose, brought near, put far off by the covenant, then brought near again — this time for ever.
- Near — and answerable. Closeness to a holy God brought correction to Israel and to the believers at Corinth. The privilege carries weight.
- Nearer still. One writer points beyond the verse: Israel is near the Creator on earth, while believers come near to the Father Himself.