He that covereth his transgressions shall not prosper; but whoso confesseth and forsaketh [them] shall obtain mercy.
Proverbs 28:13 · DarbyView all translations →

Proverbs 28:13 sets two ways of handling sin side by side: hide it, or name it and leave it. Only one ends well. The real question is who does the covering, and on what terms God gives mercy.

Why Covering Fails

God does not bargain with cover-ups. He meets people as they are, not as they claim to be:

There is no such thing, in dealing with God, as covering up sin. "Whoever conceals his transgressions will not prosper," and God only deals with men on the basis of what they are. If a man comes to God claiming to be righteous, God must refuse him: "the haughty He knows from afar" (Psalm 138:6). The Pharisee and tax collector teach us this. He will only meet in grace those whom His holiness has already convicted of sin.

Modernised from Samuel RidoutOriginal wording

Arguments can cover sin just as silence does. One writer applies the verse to teaching that redefines sin:

Every effort to cover up sin fails. How much of this goes on today — not merely the covering of individual sins, but the denial of sin itself. Modern theology uses much clever argument that tries to make sin into something else. It speaks of sin as a mere defect, as if sin were a taint in the blood — an inherited and therefore unavoidable weakness, something for which man is not responsible. All these inventions sweep aside the declarations of the infallible Word of God. They are "covering up." There can be no mercy for those who deny sin and sins.

Modernised from Arno C. GaebeleinOriginal wording

Two Kinds Of Covering

Man covers sin one way, God another. One writer sets the two side by side:

Man thinks of covering as concealment. God's covering is by atonement: "Whoever conceals his transgressions will not prosper." "For when I kept silent, my bones wasted away... I acknowledged my sin to you, and I did not cover my iniquity" (Psalm 32:3, 5). For such a person God provides a perfect and eternal covering. To the returning prodigal saying, "I have sinned," the Father replies, "Bring quickly the best robe, and put it on him" (Luke 15:21-22).

Modernised from Samuel RidoutOriginal wording

David's case shows what follows when a person stops hiding:

Confession leads directly and at once to the reception and enjoyment of grace. As David puts it, "you forgave the iniquity of my sin." He uncovered his sin, and just as surely he entered into the blessedness of the man "whose sin is covered." Confession on his side led to covering of his sin on God's side. He was put right with God.

Modernised from F. B. HoleOriginal wording

Confess And Forsake — Both, Not Either

The verse names two actions. A person can fake either one without the other:

It is sadly possible to make confession of wrongdoing, and yet continue in it in more subtle and unseen ways. It is also possible to see that a certain sort of wrongdoing does not pay, and so to forsake it, but with no confession of wrong in the matter. But when the conviction of sin is genuine, confession of the sin comes first, and then a forsaking of it. Proverbs 28:13 shows this plainly.

Modernised from F. B. HoleOriginal wording

For The Sinner And The Believer

The proverb is not only for people who do not yet believe. It shapes the Christian's daily walk just as much:

This is an unchangeable, divine principle. It applies in the first place to the salvation of the soul, and just as much to the conduct of a believer. If a sinner deceitfully covers up his guilt, he can expect no mercy from God, no prospering, but eternal judgment. If he honestly confesses his sins, having faith in the blessed Son of God, then mercy forgives him, and for eternity. On the other hand, take a true believer who walks in disobedience to God and seeks to cover up his wrongdoing. God will not allow him to prosper in his Christian path: he will suffer. But if he honestly confesses his wrongs to his God and Father, then he will prove the sweetness of God's mercy as his present experience.

Modernised from Leslie M. GrantOriginal wording

When God Uncovers Sin

If we will not open the matter ourselves, God has ways of opening it — and that is kindness, not cruelty:

It is good when God acts like this with us, as indeed He often does. "Whoever conceals his transgressions will not prosper." If we will not confess our sin willingly, it is good that God should use His own means to force that sin into the open. Only then can He bring blessing to us.

Modernised from G C WillisOriginal wording

Summary

- Cover — hiding sin gets nowhere. Silence and clever arguments fail alike. God deals with people as they are.

- Uncover — confession reverses concealment. You bring the hidden thing into the light and name it to the Lord.

- Covered — what we uncover, God covers by atonement, not by concealment. The son who comes home saying "I have sinned" receives the best robe.

- Forsake — confession without leaving the sin is incomplete. So is leaving it without confessing. Real conviction gives both.

- Reach — one principle covers both. The sinner who confesses finds mercy for eternity. The believer's path will not prosper while wrongdoing stays hidden.