I am sending him back to you, sending my very heart.
Philemon 1:12 · ESVView all translations

Onesimus, a runaway slave, had wronged his master Philemon, and now he is on his way back home. In one short sentence Paul both restores a master's rights and tells him what it costs to hand Onesimus over.

Sending Back, Not Keeping

Paul sends Onesimus back to his owner, and he does not bargain for terms first. The words he uses for the man he sends are the warmest he has.

The apostle had not forgotten the master's legal claim over his slave: "Whom I send back to you." Our way of speaking can hardly bear "I sent"; in verse 19 we must say, "I write." It is the epistolary aorist, as it is called: the writer speaks from the time when his letter will be read. So Philemon got his rights back. Onesimus returned to his master; the apostle sent him back. He did not write a letter to secure terms for the slave beforehand, nor to make a bargain with the master. Such a bargain could hardly fit the law. It fits the grace and truth that came by Jesus Christ even less. He sends Onesimus back "in person, that is, mine own bowels," or my very heart! Is not this the mind of heaven?

William Kelly

Older translations keep the Greek word for the inward parts — "mine own bowels" — where the ESV reads "my very heart."

The Cost and the Reason

Sending Onesimus cost Paul something, and he says plainly what he is after.

Paul discloses the purpose of his letter. It would cost him to send the runaway back. "My very heart" tells us of the deep inner feelings that the wrench would cause. The apostle doesn't stop there but goes on to show how he would dearly have liked to retain Onesimus. His return was very costly to the lonely Roman prisoner, but Paul does not keep him. … Paul knows that this is not just a matter of getting a wayward slave back to his legal master. It is a matter of having a brother received and trust established.

Truth & Testimony

Every Word Chosen With Care

Philemon had real grounds for anger. Paul writes nothing that would feed it.

Onesimus seems to have been guilty of two things. He had run away from his master, and he had also cheated him. As others have noticed, the apostle treats all this with great delicacy! If he refers to the running away, he calls it departing. Writing about his dishonest conduct, Paul offers to repay what is owed. But he does not drop a single word that could feed resentment in Philemon's heart. At the same time he fully upholds the master's rights. That would give Philemon the chance to show the grace in his heart.

The Christian's Friend

Receive Him

Paul's whole request comes down to two words.

In the first place, Paul's word about Onesimus is, "receive him" (verse 12). He was not to be ignored, and much less to be rejected, but to be received. How fully and really has God received us who have believed.

F. B. Hole

Paul in the Place of Onesimus

Paul does more than send Onesimus back: he puts himself in the slave's place. Commentators see in this a picture of what Christ has done for us.

Notice how fully Paul identifies himself with his convert. "Receive him," he says, "that is, my very heart." Again, "If you count me a partner, receive him as myself." Once more, "If he has wronged you, or owes you anything, put that on my account. I, Paul, have written this with my own hand. I will repay it." Christ has "repaid" what we owed to God — and how much more! He charged Himself with the whole of our responsibility. And He has given us, in association with Himself, His own place and relationship with the Father, so that we are received as Himself.

The Christian's Friend

The Test It Puts to Philemon

Once Paul has said this, Philemon can no longer treat the returning man as a minor domestic problem.

Now Philemon had to show what was really in his heart, and how simple his faith was. … The apostle says of Onesimus, He is my very heart. Could Philemon treat such a man as unimportant? … If the gospel is true, then there was no difference between people in sin, and there is no difference in the great salvation. Onesimus, Philemon and Paul are blessed alike, and blessed perfectly.

William Kelly

Summary

- Sent. Paul does not bargain and does not keep the man he needs. He sends Onesimus back and leaves Philemon's rights untouched.

- Costly. "My very heart" is the language of a wrench — the lonely prisoner gives away the one who served him.

- Named. Paul calls the slave his own heart. To receive Onesimus is now to receive Paul.

- Received. Paul asks one thing: receive him. Not ignored, not rejected, but welcomed as a brother — just as God receives those who believe.

- Mirrored. Paul mirrors Christ. Christ took our whole debt on Himself and gives us His own place with the Father, so we are received as He is.

Reviewed by Orion on September 15, 2026