But it shall not be so among you. But whoever would be great among you must be your servant,
Two of Jesus' twelve disciples asked Him for the best seats in His coming kingdom. The other ten were furious when they heard it. So Jesus called them all together and overturned their idea of greatness. His answer sets the world's way of rising against the way of His kingdom, where the ladder runs downward.
Ambition inside real faith
The two who asked were not unbelievers. They were sure the kingdom was coming. What spoiled their asking was what they wanted out of it.
Hamilton SmithThey truly believed the kingdom would be set up. But, as so often with ourselves, a good deal of unjudged flesh pushed its way into their faith. They saw the kingdom as a chance for their own advancement, not as the place where the glory of Christ would be displayed.
The ten who objected stood on no higher ground. Their anger exposed them just as much.
Hamilton SmithThe flesh does not become plain only through the fault of one person or another. How do we behave when the faults of others are on display? The anger that broke out in the ten showed the pride of their own hearts, just as much as the two men wanting the best place.
"Not so among you"
The danger Jesus names is copying what everyone around us does.
F. B. HoleHow easy it was, and still is, for the disciples of Jesus to accept and take up the standards and customs of the world around them. Because everybody seems to be doing it, they take for granted that it is the right thing to do. Again and again our Lord would say to us, "But it shall not be so among you." The nations have their great men, who exercise their authority in a lordly way. Among the disciples of the Lord, greatness shows itself in a completely different way. There true greatness lies in taking the lowly place of service to others — serving the Lord in serving them.
Two words, two depths
This verse and the next use two different words, and the second goes lower. Kelly quotes an older translation: where the ESV has "servant" and then "slave of all", it has "minister" and then "bondman".
William KellyThere is a difference between the two words. The word translated "minister" means a servant. But in the next verse it is a bondman or slave. Do you want to be really great according to the principles of My kingdom? Go down as low as you can. Do you want to be the greatest? Go down the lowest of all. Whoever has least of self is greatest in the Lord's eyes.
Not a rank to hold, a love that moves
Greatness measured by serving cannot be won by any title. Kelly points to Paul as the man who lived it out most fully.
William KellyThis is love which serves, not flesh which seeks to be served. What counts is the motive and spirit behind it, not a position held in the church or in ministry. I have no doubt that the one who was not a bit behind the very greatest of the apostles was the one most filled with the mind which was in Christ Jesus. That was true in his own soul and in his service too. Paul was bondsman of all.
Rule that never stops being service
So what happens when the day of glory comes and they do rule?
Numerical Bible NotesService was the road to rule, and this could only be because rule itself would be fuller service. Whoever would be great among them would be their minister, and the chief among them by that very fact be bound to serve them. Must it not be plain that the Son of Man, the King, "came not to be served but to serve"? Glory might change the character of this service — not the spirit nor the fact of it.
The lowest place now, the highest place then
He would not hand out the seats, but He did not leave them empty-handed. He gave them the road.
Hamilton SmithIf He cannot give them the chief place in glory, He can show them the path that leads there. The One who takes the lowest place on earth as the bondman of all will have the highest place in glory.
And the One who commands this walked it first, further than anyone can follow.
F. B. HoleWho was so great as He in His original state? Then "a thousand thousands served Him" (Dan. 7:10). Who took so lowly a place, ministering to others? Who carried service to such a length as "to give His life as a ransom for many"? For this reason alone, apart from anything else, the place of pre-eminence must be His. Those who follow Him most closely in lowly service in this day will be greatest in that day.
Summary
- Cause. Real faith can still carry self-seeking inside it. The two wanted the best place. The ten's anger showed the same pride.
- Contrast. Disciples soak up the world's way of ruling without thinking. Jesus rules it out among His own.
- Cost. The two words rise in weight — servant, then slave. To be great, go low; to be greatest, go lowest.
- Character. Greatness is love that serves, not a rank to hold. Paul, behind none of the apostles, was bondsman of all.
- Crown. Service is the road to rule, because rule itself is fuller service. Those who follow Him closest in lowly service now will be greatest then.