But for you who fear my name, the sun of righteousness shall rise with healing in its wings. You shall go out leaping like calves from the stall.
Malachi looks past the ruin around him to a sunrise still ahead, promised to those who fear God's name. The same day that burns is the day that heals — and everything depends on which side of that promise you stand on. (The writers quoted below use an older translation: "His wings" and "calves of the stall.")
Hope at the end of a failing testimony
Malachi wrote to a people brought back from exile whose revival had faded. The prophet had nothing left to lean on but this coming sunrise:
Samuel RidoutMalachi lived among a people only partly restored, who had drifted away from God. He knew all the discouragement that comes when a testimony is revived for a time and then fails. Yet his only comfort, his only hope, is the same comfort and hope that you and I can have. God may raise up a testimony again and again, but there is only one thing that can give you comfort here. It is not in any testimony they may give, but in the coming of that Sun of righteousness with healing in His wings.
One sunrise, two effects
The verse begins with "but," and that word divides the human race. The sun that warms also scorches:
F. B. HoleBut when He arises as the Sun of righteousness, will it not be for all? Truly; but He will not arise for all with healing in His wings. To many His arising will mean the very reverse of that. He will arise with fierce and scorching heat: "Behold, the day comes that shall burn like an oven. All the proud, and all who do wickedly, shall be stubble. The day that comes shall burn them up, says the Lord of hosts, and leave them neither root nor branch" (Mal. 4:1). He will arise "with healing in His wings" only for those who fear His name.
Why "Sun," and why "of righteousness"
Each half of the title carries weight:
F. B. HoleHe is the Sun, that is, the centre, the source of light and warmth, of authority and rule and power. He is the Sun of righteousness because He rises on a scene of moral chaos and unrighteousness. Righteousness must be His outstanding mark.
Other passages show whose face is meant:
Edward DennettThe other scripture is about the transfiguration of our blessed Lord, where we read, "And his face shone like the sun" (Matt. 17). Compare that with John's vision of Him: "his face was like the sun shining in full strength" (Rev. 1:16). These verses prove beyond doubt that Christ Himself is the Sun of righteousness, as we have also seen in Isaiah, "The Lord will be your everlasting light."
Healing in His wings
One writer explains this healing as the gift of a fuller life:
Edward DennettBy the words "with healing in His wings" we understand that all who come under the influence of Christ in that day will receive divine healing. The promise is addressed in particular to the faithful remnant. This healing will come by the giving of a fuller life.
One writer takes this healing as bodily as well as spiritual:
Arno Clemens GaebeleinAfter this He will heal them. His own poor, blinded, paralysed and miserable people Israel will be the first nation on earth to receive complete healing, in soul and body. They will leap and shout for joy like the lame man in the third chapter of Acts. That is why Malachi 4 speaks of the Sun of righteousness with healing beneath His wings. It says, "You shall go forth and leap for joy (correct translation) as calves of the stall."
Not the preaching of the gospel
One writer contrasts this promise with the gospel:
William KellyThe essence of the gospel is that in it God justifies the ungodly and saves the lost. Here, though, it is "unto you [the godly remnant of the Jews] that the Sun of righteousness arises with healing in his wings... And you shall tread down the wicked; for they shall be ashes under the soles of your feet... Remember the law of Moses my servant."
Star before sunrise
One writer sets this sunrise beside another picture given to the church, and reads the two in order:
Edward DennettThe morning star appears before the day, at the end of the night. It announces the rising of the sun. So it will be when the Church is caught away from this world. The Church will be caught up to share the heavenly beauty of Christ, whom faith has already seen as the Bright and Morning Star. This will come before the Lord's appearing as the Sun of righteousness, and an interval will separate the two events.
Standing in the light now
The healing is future, yet we can taste something of it now:
Edward DennettIs it not true that our spiritual weakness and "diseases" come from a defective spiritual life? Christ came that we might have life, and have it abundantly. If we do not show this abundance of life, it is because we are not completely under His influence. Some part of our life here is shut out from the rays of His blessed sunshine.
Summary
- Same sun. One rising, two results: heat that burns the proud like stubble, healing for those who fear His name.
- Named sun. "Sun" means centre, light, warmth and rule; "of righteousness" answers a world of moral chaos.
- Personal sun. The title belongs to Christ Himself — the face that shone like the sun, in Matthew and in Revelation.
- Healing sun. The wings bring not just relief but fuller life, and the healed go out leaping like released calves.
- Awaited sun. The star rises before the dawn. Believers know Christ now as Morning Star, and can live in His light today.