And cuttings for a dead person shall ye not make in your flesh, nor put any tattoo writing upon you I am Jehovah.
Leviticus 19 lists the habits that were to mark out God's people, and two of them concern the body: cutting the skin in grief for the dead, and tattooing it. Both were borrowed from the nations nearby, and God answers both with a name rather than an argument — "I am the LORD."
What the Verse Forbids
Neither act was invented in Israel.
Morrish Bible DictionaryThe law forbade this practice, and also forbade making any mark in the flesh. It was a common custom among the surrounding nations. They cut themselves for the dead and tattooed their bodies in honour of their gods. The Israelites belonged to Jehovah.
Why the Command Ends With a Name
The closing words are not a signature; they are the reason. Jehovah is the name printed as "the LORD" here, and this book settles questions of conduct by putting Him in front of the people.
J. N. DarbyNotice how in this book, when the details of evil are judged, Jehovah puts Himself personally forward as the One whose character at once rejects these things and makes them impossible for His people — "I am the LORD." The people were in relationship with Him — He sanctified them.
The same voice that forbids these heathen practices also fills the rest of the chapter with positive duties, so the prohibition is not an isolated taboo:
William KellyThe same authority of Jehovah which banned those heathen practices calls for honour to the grey head and the face of the old man, joining them with the fear of "your God." And in a way that strikingly cuts off in advance the narrow and base pride of later Jewish teaching, a stranger living in their land was not only to be left in peace but to be loved as one born among them.
Belonging Comes Before Behaviour
The same command appears again in Deuteronomy, with its reason attached. The reason is a relationship that is already in place.
C. H. MackintoshIt is God's right to declare how His children ought to behave. It is their high privilege and holy responsibility to seek His gracious approval in everything. "You are the sons of the LORD your God. You shall not cut yourselves." They were not their own; they belonged to Him, and so they had no right to cut themselves or disfigure their faces for the dead.
The Body Is Not Ours to Redesign
Commentators take verses 27 and 28 together. Read as one, they settle who owns the body and name the motive behind changing it.
Leslie M. GrantVerses 27-28 tell us that our bodies are not our own to do with as we please. That covers shaving for show, cutting the flesh, and tattooing (compare 1 Corinthians 6:19-20). All of these only satisfy a person's pride.
Cut Flesh as False Worship
The prophets of Baal, a false god, did this very thing on Mount Carmel (1 Kings 18:26-29). They slashed themselves to make him answer, after the prophet Elijah mocked them.
Leslie M. GrantThese poor, deluded Baal worshippers evidently did not notice Elijah's sarcasm. So they took his advice and cried out to Baal more loudly, cutting themselves with knives and lances. Idolaters really do injure the flesh. They think this is the self-denial that will influence their false god. How different is the true self-denial of a believer! True self-denial makes no show, but involves sober self-judgment in spiritual reality.
Grief Without Display
Nothing in the ban forbids sorrow. What it forbids is turning sorrow into a performance that helps no one.
Leslie M. GrantThe godless nations cut themselves and shaved the front of the head. This was how they showed respect for people who had died. It was empty hypocrisy, a show of religion meant to draw attention to themselves... Cutting oneself, shaving the hair, weeping and wailing can do nothing for the person who has died... It is right to weep at the loss of a loved one. The Lord Jesus wept in sympathy with Mary and Martha (John 11:32-35). But to put on an outward show is repulsive.
The One Mark Worth Bearing
One mark on the body does count in Scripture. Paul carried it, and it was not cut in for show.
F. A. HughesPaul says, "From now on let no one cause me trouble, for I bear on my body the marks of Jesus." The word "marks" is really "stigma." It is a cut made on the body to show that a master owns the servant... He becomes the willing slave of Christ, given over completely to His interests, and content to bear His reproach in this world.
Summary
- Owned. The nations cut and tattooed themselves for the dead and for their gods. Israel belonged to the LORD, and that one fact decided what they could do with their skin.
- Named. The command closes with "I am the LORD." God puts His own character forward as the reason His people cannot live this way.
- Loved first. They did not cut themselves to become God's children. They were His children already, and that ruled such acts out.
- Not your own. Shaving, cutting and tattooing for show serve pride. The believer's body is not his to please himself with.
- Marked rightly. Slashed flesh moved no false god. The only marks worth bearing are those a servant gathers in Christ's service.