Ye are of the devil, as [your] father, and ye desire to do the lusts of your father. He was a murderer from the beginning, and has not stood in the truth, because there is no truth in him. When he speaks falsehood, he speaks of what is his own; for he is a liar and its father
John 8:44 · DarbyView all translations →

Jesus is speaking to men who have just claimed two fathers — Abraham and God Himself — and He answers by naming a third. It gives the Bible's sharpest description of Satan, and raises two questions: who counts as a child of the devil, and what does "from the beginning" mean?

Parentage Shown by Likeness

The argument of the whole passage turns on family resemblance. Descent from Abraham was never in dispute; the likeness was.

To be Abraham's seed, as the Lord lets the Jews know, is poor protection. One might be of Abraham, and be the worst enemy of God... Everyone acts according to his source; character follows it. So our Lord says, "I speak of what I have seen with My Father, and you do what you have heard from your father." Being of Abraham does not save anyone from Satan... No one denied that they were descended from Abraham, the father of the faithful. But did they bear the family likeness?

Modernised from William KellyOriginal wording

Two traits gave them away, and Jesus names both in the verse.

On the one hand, they sought to kill the Lord; on the other they oppose the truth. These are the two great marks of Satan: murder, and no truth in him. They prove that these Jews were children of Abraham by birth, but children of the devil in character.

Modernised from Hamilton SmithOriginal wording

Not a Verdict on Every Unbeliever

This is a specific charge, not a description of humanity at large. Writers are careful to mark the difference.

We cannot say that every unsaved person is a child of the devil. All are children of Adam and children of wrath (Eph. 2:3). A child of the devil is someone who hardens himself against what he knows to be true. He has given himself up to the service of Satan. Not that he would admit this, but his own pride and deceit are prominent.

Modernised from L. M. GrantOriginal wording

The timing of the sentence matters as much as its content. Jesus said it only after they had made their own choice plain.

Remember this: God's Word never says it of anyone until their own ways have shown who and what they really are. Note also who gives this short account of the devil: the One who is the Word, who was with God, was God, and was in the beginning with God. So it must be true.

Modernised from C. E. StuartOriginal wording

What "From the Beginning" Means

Some have taken the phrase to mean that Satan always existed as he now is. Commentators reject that reading.

But John 8:44 points neither to eternity past nor to the start of creation... "From the beginning" is quite different from "in the beginning." That second phrase is used of the Word Himself, and of the moment creation began. The devil has not always existed. He was an angel who grew proud and fell... The Greek phrase here cannot mean "from all eternity." That would deny that the devil is a creature. It would mean God made him a devil from the start, instead of his being an angel who, unlike others, did not keep his first state.

Modernised from William KellyOriginal wording

Liar First, Then Murderer

The two titles in the verse are not separate items on a list. One produced the other.

He brought this in at the start, and he brought it in by deceit; for "he was a murderer from the beginning, and does not stand in the truth." ... He was and is a liar: that is his character, exactly opposed to Christ, who is the truth... Satan is the destroyer; Christ is the giver of life. Satan is the accuser of the brothers; Christ is the Mediator for them. Christ is the truth of God; Satan is the father of lies... By misrepresenting the truth and character of God, he became the murderer of the souls of men.

Modernised from J. N. DarbyOriginal wording

He does not usually tell a bare lie.

He puts it forward under the guise of truth, in the form of truth, and in some sense mixed up with the truth... He says, "You will not surely die." That was a plain lie. But he adds, "You will be like God, knowing good and evil" — and we know that was partly true... But he held back the one truth man most needed to know: what would follow if he took the advice.

Modernised from J. N. DarbyOriginal wording

Speaking Out of His Own Store

When Christ spoke, He drew from the Father. The contrast is in the source each one speaks from.

When Christ spoke He spoke the truth, that which was indeed His own, but was also of the Father. But when he speaks a lie, he speaks out of what belongs to him, out of his own store. Our Lord had the right to speak of him this way: he is a liar, lies come from him, and he is the father of them.

Modernised from J. N. DarbyOriginal wording

The Lie Answered

The first lie attacked God's goodness. The cross answered it.

Satan is a liar from the beginning, and at the cross the Lord proved this. It cost the Lord His life to prove that God was good. Christ came to contradict the devil's lie, which man believed, and under which the whole world is lying... Christ takes my sin on His own sinless person. He bows His head in death on the cross. In this way He sets aside that lie of Satan, "You will not surely die."

Modernised from J. N. DarbyOriginal wording

Summary

- Lineage — descent from Abraham settled nothing. Character follows its source, so the family likeness shows who your father is.

- Lie — falsehood is Satan's own property, drawn from his own store. He serves it mixed with enough truth to be swallowed.

- Murder — the lie was the weapon. By misrepresenting God's character, Satan became the murderer of souls. Liar and murderer are one career, not two.

- Limit — Jesus uses the title "child of the devil" only after a person's own ways have shown it. It is not the same as being a child of Adam.

- Answer — the cross contradicted the first lie at the cost of Christ's life, proving God good where Satan said otherwise.