For he is not a man, as I am, that I might answer him, that we should come to trial together.
Job 9:32 · ESVView all translations

Job has just asked how anyone can be right before God (Job 9:2). Now he names why he cannot argue his case in court: the One he would face is not his equal, and no human can cross that gap from his side.

The Question Driving the Chapter

Job's words sit inside a search. One writer traces how Job worked through it:

This drew from Job the striking words recorded in Job 9. He began by admitting that God's disciplinary ways are right. But he raised the all-important question: how could a man be right with God? In our day people use the short sentence, "Get right with God," to awaken interest in the gospel message. It might well provoke the reply, "Yes, but how is it to be done?" This is exactly the question Job asked in verse 2. The rest of the chapter shows how earnest and sincere he was in asking it, for he suggested and examined four possible answers.

F. B. Hole

Why No Trial Was Possible

Job feels outmatched. A trial needs two parties on level ground, and Job knows he is not God's equal.

Again the vast difference between himself, a poor loathsome creature, and the Creator weighs on his mind... He felt altogether too little and too feeble to deal directly with God. If He were only a man, Job felt he could approach Him and lay out his case before Him. He could show Him that there was no just cause for the treatment he felt he was receiving. But the One who afflicted him was hidden from him, and His greatness was a terror to him.

James Boyd

The Missing Third Party

The next verse supplies the word Job reaches for. Older translations call him a "daysman"; the ESV calls him an arbiter.

The word means 'mediator,' or 'umpire,' as the margin has it: one "who might lay his hand on us both" (Job 9:33). This is what the Lord Jesus is — the mediator between God and men.

Morrish Bible Dictionary

Job's own friends could not take that role, and the reason shows how high the qualifications ran:

How clear it is that Job knew he was a sinful creature before his holy Creator, and that he had in himself no means of getting right. That being so, his only hope was in the stepping in of a third party; but no such third party, or "daysman," was known to him. His three friends could not act the part, and neither could any other man. The daysman must be great enough to lay one of his hands on Almighty God, and gracious enough to lay the other on poor diseased and sinful Job.

F. B. Hole

The Longing Christ Fills

Job's need points beyond his own day. One Person meets both sides of it:

Long before Christ appeared the hearts of men longed for a mediator. The book of Job is evidence of this, for that patriarch felt the immense gulf that lay between God and himself... The One who takes up the part of Daysman or Mediator must Himself be God to fully represent God, and must be Man to rightly represent man. The Man Christ Jesus is He.

F. B. Hole

His becoming man, however, is only the first half of the answer:

Realising that man cannot bridge the gulf that sin has made between himself and God, Job felt the need of a mediator. Christ alone meets this need. From the glory of the Godhead He stooped to manhood in His indescribable grace. This enables Him to "lay His hand on us both." But His becoming man could not of itself remove one single sin... Forgiveness is impossible apart from blood. So the apostle adds: "Who gave Himself as a ransom for all." The manger was a necessary step to the cross.

W. W. Fereday

A Faint Preview Inside the Book

Before the book ends, a fourth speaker steps in, and his name is worth noticing:

Now Elihu is a name with a meaning, and we are told it means "God Himself." Keep this in mind, then read verse 6 of Job 33. We see that he stepped in to play the part of a mediator. So he became a picture — though a faint one — of the true Mediator, the Lord Jesus Christ, who is God Himself. Elihu was truly a man, formed out of the clay. He stood before Job on God's behalf, just as Job had wished in Job 9:33.

F. B. Hole

Summary

- Question. Job's cry sits inside his search for how a man can be right with God — the question he raised in verse 2.

- Gap. God is not his equal, so no courtroom meeting is possible; Job felt too small and weak to deal with God directly.

- Need. He wanted a daysman — a mediator or umpire — who could lay a hand on both parties at once.

- Qualifications. That person must be great enough to touch Almighty God and gracious enough to touch sinful Job; no man Job knew could do it.

- Answer. Christ is God and Man, so He can reach both sides. The manger led to the cross, because forgiveness is impossible apart from blood.

Reviewed by Orion on September 11, 2026