He catches the wise in their own craftiness, and the schemes of the wily are brought to a quick end.
Eliphaz, one of Job's three friends, is building a case against him. He reaches here for a true saying — God catches schemers in their own cleverness — and aims it at a man whose trouble he has misread.
True words, wrong target
Eliphaz's problem is not his facts. It is the rule he reads them by.
William KellyEvery word may be true in itself. He says it all with great dignity and force. Yet it is misapplied and one-sided, and so, in effect, wrong as a whole. Eliphaz assumes that God is displaying His government right now, measuring prosperity or trouble exactly to what people deserve. That is false ground, and it spoils the way he applies it — above all to a man like Job, who was handed over to be attacked by Satan.
That raises a question about the book itself. If the friends were wrong, how can their words be Scripture?
Samuel RidoutThere can be no question that this book is inspired. But people often mistake inspiration for revelation, that is, for a statement of divine truth that cannot fail. We have the inspired record of what Satan said to Eve, and to our Lord. We have the recorded words of wicked men, like Pharaoh and Rabshakeh. But no one thinks of these words as the truth of God. In the same way, we have here an inspired record of what Job and his three friends said. Most of it was true, but it was out of place and misapplied.
The hidden charge against Job
Read on its own, the verse is a general statement about God. Placed in this speech, it becomes a charge with Job's name on it.
F. B. HoleSome of the things Eliphaz says in this chapter are perfectly true. It is certainly true that God "catches the wise in their own craftiness"... But we can see that he brings all these facts in so that they turn against poor Job... It is obvious that all these remarks carried a hint of accusation against Job. He had appeared to be wise, but now he was caught in his craftiness — so it appeared to Eliphaz.
Eliphaz argues from what he has watched happen. The weakness is in what he never bothered to watch.
Leslie M. GrantAt first he does not accuse Job of deceit. He hints that it might be true, since Job's plans had come to nothing. Eliphaz had noticed that such things happen to crafty men. Why did he not also notice that righteous people often suffer the same kind of frustration?
The truth the words carry
Strip away the misuse, and the words still stand. No one can outwit God, and the plans of the wily are cut short.
Arno Clemens GaebeleinNo matter how man may plan, no matter how cunning the enemy may be, it will all come to nothing, for the Lord is above all. Eliphaz the Temanite expressed this truth well when he said: "He catches the wise in their own craftiness, and the schemes of the wily are brought to a quick end."
One writer traces the same pattern in the story of Daniel.
James BoydWhat a morning of bewilderment, humiliation, and terror for Daniel's enemies! They had worked at evil, planned trouble, and given birth to lies. They dug a pit and fell into the hole they had made. The harm they planned came back on their own heads... They became easy victims of the hungry beasts of prey. How true it is that "He catches the wise in their own craftiness."
Lifted into the New Testament
The rest of the Bible treats Job as a real man and his book as Scripture.
Walter ScottEzekiel among the prophets, and James among the apostles, confirm the life, trials, and death of Job. Paul confirms the divine character of the book by quoting from it. He introduces the quotation with the usual formula, "it is written" (1 Cor. 3:19, with Job 5:13).
That citation shows the book is Scripture. It does not make Eliphaz's charge against Job right. Paul turns the words on the church itself.
W. T. P. Wolston"The temple of God" is in view. As I come up to this building — and it is God's building — I see these words written over the entrance, as it were: "He catches the wise in their own craftiness." This is what it says to me: if you bring the wisdom of the world into this building, you will be found out.
Summary
- Recorded, not endorsed. The verse records what Eliphaz said. Inspiration guarantees the report, not his argument.
- True in itself. God does overturn the plans of the crafty — no cunning, human or satanic, can succeed against Him.
- Wrongly aimed. Eliphaz used the truth as a veiled charge, treating Job's ruin as evidence of hidden scheming.
- One-sided. Eliphaz watched crafty men fail. He never asked why good people are frustrated too, so his rule could not explain Job.
- Still standing. Paul quotes the line as Scripture. Bring the wisdom of the world into God's house, and you will be found out.