“Can you draw out Leviathan with a fishhook or press down his tongue with a cord?
Job 41:1 · ESVView all translations

God turns from behemoth to a creature of the water. The question He puts to Job sounds almost comic: could Job land this one on a fishing line, or pin his tongue down with a cord? The point is not the animal. It is the distance between a man's strength and God's.

The creature behind the question

Commentators take Leviathan to be the crocodile. The verse offers him ordinary fishing gear.

Leviathan was a water creature. He appears to be the crocodile, the most fearsome of all water animals — unless he was some similar animal that is now extinct. Job could use a hook to catch fish, but how futile the thought of a hook for a crocodile! No attack can get through his jaws or his nose. Could Job persuade him to answer softly and give in? The very appearance of the crocodile is hostile and intimidating. No one could ever tame him for play, as people tame some birds and animals, and certainly not as a pet for girls!

Leslie M. Grant

This animal does not keep away from people.

In Job 41 comes a still longer description of "leviathan," and I understand that to be the crocodile. The crocodile is a very dangerous beast. It is not so shy of people; on the contrary, it preys on men, women, and children, if it can get hold of them.

William Kelly

The edge in God's tone

God's tone here is sharp. Job had spoken as a man who could judge God's ways.

"Can you draw out Leviathan with a fishhook?" You who can do such wonders! You can talk about God. You can judge for God. You can find fault with God! Well, can you catch Leviathan with a hook? You ought to be able to do that. "Or press down his tongue with a cord?" Stay away from him! Do not fight him. "Behold, the hope of a man is false." Spears and arrows are nothing to him. Even a musket ball cannot pierce the skin of a crocodile.

William Kelly

Not a servant, not a pet, not a trade

The verse names a hook and a cord on the tongue. The questions after it run through every other way a man might master an animal.

Can a net or hook take him, or a line pressing down on his tongue? Can you tie him up like an ordinary fish, with a reed rope through the gills? Is he shy and eager to please, or loyal and obedient? Will he become a plaything, like a pet bird, to amuse the household? Is he a regular item in the markets, bought and sold? If he cannot be caught as a fish, can darts and weapons bring him down? Anyone who has tried it will remember the terrible fight, and never try it again.

Samuel Ridout

From the creature to the Creator

The chapter is not really about the animal. The creature is an argument about its Maker.

If this is so with this mere creature, who can stand before the Creator? Who has first given to the LORD, that he can demand it back again? Or, as the apostle asks, "Who has given a gift to Him that he might be repaid?" (Rom. 11:35).

Samuel Ridout

Job had wanted to argue his case with God.

Job however could not tackle Leviathan or behemoth, nor could he subdue proud man. How then could he contend with God? This was powerfully driven home into his heart.

F. B. Hole

A picture of pride and power

Commentators differ over how far this description reaches. Some see only a lesson from creation. Others see a picture of human power set against God.

This creature comes up out of the water, and so suggests the first Beast of Revelation 13, the great world-power. In behemoth we see the spirit of falling away from revealed truth in religion; in leviathan we see the same spirit in civil government. And it is not limited to nations wanting to be first. The same strong self-will, which puts up with no contradiction, shows up in the single person too — a refusal to be tamed or to submit to authority. Who has ever tied down and held the proud will of man?

Samuel Ridout

Read that way, the description points past the animal — and back at Job himself.

Both the behemoth and the leviathan picture Satan, his character and his rule. He is king over all the sons of pride. Now see the conclusion Job could easily draw. If he is proud, then he belongs to leviathan, the king who rules over the sons of pride. The LORD has touched the secret in Job's heart. He has searched out the depths of it. Job has cherished pride, the Devil's crime.

Arno Clemens Gaebelein

Summary

- Hook. God offers Job ordinary fishing tackle for a creature no tackle can hold. That is the whole point of the question.

- Creature. Commentators take Leviathan to be the crocodile: no one can tame him, sell him, play with him, or fight him and want a second try.

- Creator. If no one can master the creature, who can stand before the Creator who made him?

- Pride. Read as a picture, the beast portrays self-will that submits to no authority — in world-powers, and in Job's own heart.

- Surrender. Job could not master the animal. He could not master proud man. So how could he contend with God? That was driven home into his heart.

Reviewed by Orion on September 2, 2026