Is not your fear of God your confidence, and the integrity of your ways your hope?
Job 4:6 · ESVView all translations

Seven days of silence end, and Eliphaz opens with a question, not a charge: why is Job's reverence for God not steadying him now? Much of what he says is true, and that is what makes it worth weighing, because he has misread Job's trial.

What the two halves mean

The verse names two things Job had: reverence toward God, and a clean record. Eliphaz says each one gave Job something.

He asks Job, "Is not your fear of God your confidence?" Because Job had true reverence toward God, he had confidence about all his former life. He also speaks of Job's integrity — which he knew to be true — as his hope. That is, Job had a right to look forward to the future because of his integrity.

Leslie M. Grant

Criticism instead of sympathy

Eliphaz says nothing untrue here. But saying true things is not the same as helping a suffering man. The way he opens already shows where he will end up.

What he says is perfectly true. Job had comforted others in times of distress, and he should have borne up under his own trials. And yet would we not expect some words of sympathy from a friend — a "brother born for adversity"? Would grace not always teach us to "weep with those who weep"? The blessed Man of Sorrows did not scold sufferers like this. Human sorrow moved Him with compassion, even to tears. This harshness shows a wrong principle in Eliphaz, and it comes out more clearly as he goes on. For Eliphaz, sin and suffering are root and fruit. He knows no classes of suffering and fails to tell the righteous from the wicked, so in the end he proves a false accuser of his friend.

Samuel Ridout

Asked in ignorance of the real trial

Eliphaz still hopes well of Job. But he asks about a trial whose purpose he cannot see.

If godly fear was his, as Eliphaz still hoped, why was it not his confidence? Why was the uprightness of his ways not his hope? It is plain that Eliphaz was as ignorant as Job of the source, the character, and the aim of the trial then going on. All he sees is the necessary triumph of righteousness and the irretrievable ruin of the wicked.

William Kelly

A finger on the weak spot — and a push in the wrong direction

Even so, the question lands close to something real in Job.

Here, we believe, he did put his finger on the weak spot in Job, as the rest of the book shows. God Himself has guaranteed that Job's character and ways were excellent. But that being so, how subtle the trap! It means making them the basis of one's confidence and hope, and building everything on them, before God as well as before men. It is what many a very godly believer has done since the days of Job.

F. B. Hole

Having spotted the weak spot, Eliphaz then presses on it. His cure is the disease.

By dwelling on the grace that had worked so much in him and through him, Job lost sight of the source of that grace. He was taken up with its effects... Instead of pointing him to the grace that is in God, Eliphaz threw him more and more back on himself and his ways. That was exactly the error Job had already fallen into.

William Kelly

Where confidence and hope rest

The verse asks two questions. The second is where Eliphaz's ground gives way.

The verse consists of only two clauses. The true meaning is, "Is not your fear of God your confidence? Is not the uprightness of your ways your hope?"... The fear of God gave him confidence that God would take care of him. "The uprightness of his ways" — yes, he was not a hypocrite; but that is a poor ground after all, when we think of a Christian. Why? Christ is our ground. Our upright ways are not the great spring of our hope. Nothing but Christ gives us firm confidence before God.

William Kelly

Summary

- Fear. Job's reverence toward God was real, and it gave him confidence about his past life. Eliphaz did not invent that fact; he misapplied it.

- Confidence. Eliphaz asks in ignorance of the source, character, and aim of Job's trial. He knows one rule only: the righteous triumph and the wicked come to ruin.

- Hope. Resting your hope on your own upright ways is a poor foundation. Christ, not our conduct, gives firm confidence before God.

- Snare. God Himself had guaranteed Job's character. That is what made building everything on it such a subtle trap — one many godly people have fallen into since.

- Ground. Eliphaz threw Job back on himself instead of pointing him to the grace that is in God. So he deepened the very fault he had spotted.

Reviewed by Orion on September 3, 2026