They die in youth, and their life ends among the cult prostitutes.
Elihu has just described two kinds of people under God's hand: those who cry to Him under affliction, and those who stay silent. Verse 14 shows how the silent ones end — and asks why the same suffering restores one man but ruins another.
The heart that never asks for help
This end starts in the heart. The man is not an open rebel but a pretender, and that shapes what he does when God binds him.
Leslie M. GrantMore serious still is the case of "the hypocrites in heart" (v.13), for "they store up wrath." These are those who pretend to be believers while their hearts are against God. "They do not cry for help when He binds them." When the Lord puts them in a bind, they totally fail the test, for how can a hypocrite honestly cry to the Lord for help? Their own hypocrisy defeats them, and they die in their youth in company with perverted people (v.14). Their foolish choice in life decides their end in death.
Who "the unclean" are
The word behind "the unclean" is not vague. It is a technical term, and its masculine form appears here in Job as well as in the law and the histories.
William KellyThe more likely view is the usual one. The word means someone "consecrated" to the corrupt goddess Astarte, or Venus, worshipped in idolatry early and late… The view that the word means a holy woman cannot explain its masculine form, which occurs in Deuteronomy 23:17; 1 Kings 14:24; 2 Kings 23:7; Job 36:14. Can anyone argue that holy men, or seers, are meant in those places? If the masculine form clearly means a class of extreme moral corruption, then the argument for a "holy woman" falls to the ground… Terrible to say, prostitution was almost everywhere a part of what the nations counted as holy!
So this life ends inside the impure religion of the nations around Job — religion without God.
A warning dropped into a chapter about God's own people
Most of this chapter is about how God trains His own people. Verse 14 is the warning set inside it.
William KellyHere, I take it, the subject is not unbelievers being brought into God's favour. It is the discipline of believers under His good hand… So the discipline of His people is the main subject of this chapter… Of course, not every word of the chapter applies only to His people. In the New Testament, a record of the privileges of those who are His can still hold warning words about those who deceive. It is the same here in the Old.
Elihu's larger subject is a God who does not look away from those He has set right, even when He has to bind them.
William KellyHe speaks of the righteous, as under His eye, in the highest honour, but presently as bound with fetters of humiliating sorrow, which God nevertheless uses for good in showing them their ways of pride, opening their ears to discipline, and turning them back from the evil which they had failed to judge. Obedience is the path of good and joy; heedlessness, of ruin in every way.
The opposite outcome, from the same affliction
The next verse turns the picture around. The difference is not how much trouble comes, but what the sufferer does with it.
Samuel RidoutHe points out the great principles of affliction in this present life. The hypocrite refuses them. He nurses his wrath instead of humbly crying to God for mercy, and his refusal only underlines them. The one who despises God will meet his doom with all the unclean. But God will save the humble sufferer, "in" and indeed "by" his affliction. It "works out" blessing for him.
Ridout adds one limit. Elihu can speak only of this present life, because the light on what lies beyond had not yet come.
Why your bitterness may be evidence for you
This verse holds a strange comfort for a worried believer. If God's dealings with you hurt, that pain is not proof you are outside His family.
C StanleyYou have sinned, and the chains and cords made you cry out. And remember, the believer cannot touch sin without great bitterness of soul. God uses that very bitterness to restore the soul of the failing believer… You say, "If I were a child of God, I would surely not have all this trouble and bitterness." But this word shows you something. If you were not a real child of God, but a hypocrite in heart, you would not have all this bitterness. You would go on in sin until you perished for ever.
Summary
- Pretence. The person here is not an open rebel. He pretends to believe while his heart is set against God, and that pretence is the root of all that follows.
- Silence. God binds him, and still he will not cry for help. His hypocrisy disables the one thing that could save him.
- Company. "The unclean" are a class of gross moral corruption, tied to the impure worship of the nations. He spends his life inside religion without God.
- End. He dies young. As one writer puts it, the foolish choice in life decides the end in death.
- The cry. The same affliction that hardens the silent man delivers the humble one. God saves the sufferer in and by his trouble. So bitterness under God's hand can be a mark of sonship, not a disproof of it.