if I have concealed my transgressions as others do by hiding my iniquity in my heart,
Job 31:33 · ESVView all translations

In his last defence Job lists what he has not done. Here he reaches the deepest charge of all: not the sin itself, but the hiding of it.

An open life

Job claims openness, not sinlessness. Nothing in his life was arranged for the dark. The line can be read two ways: "as others do," or "as Adam."

Job now declares his complete openness. He was not afraid of the great, and did nothing behind closed doors that he would not have said publicly. He had not acted as people so often do, hiding their sins from human eyes. Or, as our translation and many others render the words, he had not acted "as Adam," who hid from the presence of God to conceal the shame of his guilt. Job walked in the light, where everyone could see him.

Samuel Ridout

Job and the fall

Job lived long before Israel had the written law. Yet he knew the garden story and what it meant. The quote below uses an older translation, reading "as Adam."

"If I covered my transgressions as Adam, by hiding my iniquity in my bosom" — you notice that he knew the story of Adam's fall well, and found it interesting and profitable. There we have just what anyone today sees, looking back with the light of Christ. There was the great sin of Adam.

William Kelly

Adam's covering

Adam sewed fig leaves and hid himself. That is the picture behind Job's words. "Covering" means trying to keep God Himself from seeing.

He was willing to face the test: had he covered his transgression, as Adam did when he used fig leaves, as though this could deceive the Lord? (v.33) Someone might cover his sin because he fears public criticism and the contempt of families. Job was sure he had no reason for such fear. He had no reason to hide at home from the eyes of critics (v.34). His life had been open and aboveboard.

Leslie M. Grant

Why hiding always fails

A guilty conscience does not push a person toward God; it pushes him away and then supplies him with excuses. Adam's answer in the garden is the pattern.

You talk of a good conscience. But the best conscience a sinner has only drives him as far as he can get from the presence of God. Do you call it a good conscience here in Adam, getting away from God and then judging for himself about his state? "I was afraid, because I was naked, and I hid myself." The same is true even of a believer who falls into sin. There is darkness in the sin, and fear in the conscience after the sin. Then, when he is sure he must get back into the presence of God, he tries to excuse himself if there is no full confession. You will always find that conscience, where the heart is wrong, tends toward inventing deceit. What did Adam say? I am guilty, pardon me, Lord? No, he practises deceit.

J. N. Darby

The opposite of covering

Scripture sets one alternative against the fig leaves, and it is not better concealment but open confession.

"Whoever conceals his transgressions will not prosper, but he who confesses and forsakes them will obtain mercy." Every attempt to cover up sin is a failure. People do so much of this today — not just covering individual sins, but denying sin itself... All these inventions, which sweep aside the declarations of the infallible Word of God, are "covering up." There can be no mercy for those who deny sin and sins. Man's fig leaves must be torn away. He still uses them to cover his nakedness. There must be confession, repentance, self-judgment, and then of course trust in Him who died for the ungodly.

Arno Clemens Gaebelein

The covering Job could not see

Job's claim was honest as far as it went. Yet spreading out his own clean record became a covering of another kind.

In Job you also see a heart that depends on God, even while it rebels against Him. It is a heart that turns toward God and cannot find Him. It is a heart that knows God, and so claims for Him qualities the cold reasonings of his friends cannot attribute to Him. Still, Job is pleased with his own integrity. Out of it he makes a covering for himself in self-righteousness. That covering hides God from him, and hides Job from himself as well.

J. N. Darby

Summary

- Covering denied. Job swears he never buried a sin in his own heart. He lived where people could see him, not behind closed doors.

- Covering explained. Adam's fig leaves are the model. They try to keep guilt out of God's sight, as though anyone could deceive God.

- Covering exposed. A bad conscience never drives a person toward God. It drives him away, then invents excuses — in Adam and in believers alike.

- Covering removed. The one who conceals will not prosper. The one who confesses and forsakes finds mercy. That means confession, repentance, self-judgment, then trust in Him who died for the ungodly.

- Covering unnoticed. Job's clean record became a covering of self-righteousness. It hid God from him, and it hid Job from himself.

Reviewed by Orion on September 6, 2026