“But now they laugh at me, men who are younger than I, whose fathers I would have disdained to set with the dogs of my flock.
Job 30:1 · ESVView all translations

Job has just finished describing his golden days, when his grand deeds won him everyone's high opinion. Chapter 30 turns on two words — "But now" — and the lowest men now laugh at the man the great once praised.

The turning point: "But now"

Two small words carry the weight of the whole chapter.

There is special emphasis in the words, "But now." Job draws a striking contrast between his past and his present. In Job 30 he is still occupied with himself. It is still "I;" but how changed. The very men who flattered him in the day of his prosperity treat him with contempt in the day of his adversity. That is always how it goes in this poor, false, deceitful world, and it is good for us to be made to prove it. Sooner or later everyone must find out how hollow the world is. The same people who cry "Hosanna" today will cry "Crucify Him" tomorrow.

C. H. Mackintosh

Mocked by the young

Mockery from young men cut deep, because Job had lived on people's good opinion. His reply about their fathers is not gentle.

You can imagine how painful that was. He was a man who had been living a good deal on the witness of these grand deeds and on people's high opinion of him... "Whose fathers I would have disdained to set with the dogs of my flock." Ah, Job, you can be cutting; you can strike deep when you want to. He would not have set their fathers with the dogs of his flock! Just think of it.

William Kelly

Who these mockers were

Job looks at the men behind the laughter — starving scavengers of the desert.

These younger men spared no unfeeling jibe that could wound him to the quick. Even for physical strength they were worthless, their prime ruined by want and hunger. What else could you expect from men who until now had been gnawing whatever they could find in the desert?... plucking saltwort in the thickets, and finding food, wretched as it was, in roots of broom.

William Kelly

What the insult exposed in Job

Job had spoken earlier of rescuing the poor. His words here turn back on him.

This reveals another side of Job's character. He spoke before of delivering the poor and the fatherless and those who had no helper (ch. 29:12). Was it love for them that really moved him? If so, where was his love for this class of people, whom he had apparently looked at with contempt? Now they are treating him with contempt, and he feels deeply insulted. Again this shows the pride that Job needed to have broken down, and which was indeed broken down later.

Leslie M. Grant

Losing everything is not the same as gaining God

Loss teaches a man what people are worth. That lesson alone does not heal him.

But remember well that much more is needed than the stripping of self and the discovery of how hollow and deceitful the world is. A person may go through all of this and the result be nothing but frustration and disappointment. Indeed it can be nothing more if God is not reached... Was this the spirit of Christ? Would Job have spoken this way at the close of the book? He would not. When Job once got into God's presence, there was an end to the self-absorption of Job 29 and the bitterness of Job 30.

C. H. Mackintosh

The Sufferer who did not answer back

Job answered his mockers with anger. Another Sufferer met the same scorn and did not.

We can only compare his anger at their taunts with the meekness of Him "who when He was reviled, did not revile in return; when He suffered, He did not threaten."... But He, like one who did not hear, gave His back to those who strike and His cheeks to those who pull out the beard. "I hid not My face from disgrace and spitting" (Isa. 50:6). Who is it that said this? Not a man lamenting his former grandeur, but One who had voluntarily given up His glory in love for His enemies.

Samuel Ridout

Summary

- But now — two words split Job's life in two: honour yesterday, mockery from outcasts today.

- The world turns — the men who flattered him in his good days now despise him. It is good to find out how hollow the world is.

- The mirror — the insult shows what praise had hidden. Job once spoke of rescuing the poor; now he cannot bear their contempt.

- Loss is not enough — being stripped bare leaves only bitterness. Reaching God ended Job's self-absorption and his bitterness.

- The contrast — Christ met the same scorn and spitting without answering back. He had given up His glory in love for His enemies.

Reviewed by Orion on September 5, 2026