The blessing of him who was about to perish came upon me, and I caused the widow's heart to sing for joy.
Job is looking back at his best years, and what he remembers is not his wealth but the people he rescued. The good he did was real — so why did God still have to deal with him?
How far Job's help reached
One writer sums up who Job helped, and who could speak for him.
William KellyWhat distress ever sought his help in vain? What story of grief did he brush aside? What sight of misery did he forget? The people he helped were moved when they saw him or heard him, even if his left hand did not know what his right had done. God does not let the memory of unselfish goodness die. The poor can bear as true a witness to loving-kindness as the rich can to a greatness beyond their own. And was not Job the deliverer of the poor, the orphan, the perishing, and the widow?
Where the goodness came from
Job told the truth about himself. One writer asks where that goodness came from, and what Job then did with it.
James BoydI suppose that everything Job said about himself was true. It was the effect of the grace of God in him; it did not belong to him naturally. And God, in the middle of His dealings with him and by those dealings, was letting him feel this. He recounted his good deeds, dwelt on them, and called them to mind. He recited them to his friends, who did not want to hear them… He seeks to adorn himself with his good deeds.
Good deeds worn as a robe
The deeds were right. One writer asks what went on in Job's heart as he listed them.
J. N. DarbyJob had acted well, for grace had acted in him; but he did not know himself before God. So he speaks: "When the ear heard, it called me blessed… I caused the widow's heart to sing for joy…" All very right and gracious. But was that all that was in Job's heart? What did thinking about it produce there? What did it show?
Job forty times, God five
There is a simple test of this speech: count how often Job names himself, and how often he names God.
C. H. MackintoshThis is a most remarkable statement. We look in vain for any breathing of a broken and contrite spirit here. There are no signs of self-loathing, or even of self-distrust. We cannot find even one expression of conscious weakness and nothingness. In this one chapter Job refers to himself more than forty times. He mentions God only five times.
What "the left hand" means
The saying about the left hand and the right hand is usually read as a rule about keeping giving quiet. One writer reads it as a rule about memory instead.
William Kelly"Do not let your left hand know what your right hand is doing." It does not mean that other people should not know about it. The wrong is that our left hand should know what our right hand does — that is, we ought not to think about it. We do it to God. We are only paying back a very little interest on the wonderful capital — the spiritual capital — that the Lord has put in our hands.
The thing he valued too much
Job's position in life never made him proud or careless about others. One writer finds the problem somewhere else.
J. G. BellettHis condition in life did not make him proud, or self-indulgent, or indifferent to others. But he valued his condition… He loved his condition and circumstances in life — his place, his character, the respect people gave him, his honours and the praise of men. He was godly, truly and admirably so. There was none like him on the earth. But his place on the earth mattered to him. He was very ready to share and to serve, but he shared and served as a patron or a benefactor.
Four kinds of "I"
One writer sets this chapter beside Romans 7 and Philippians 3, and ranks the ways "I" can fill a life.
F. B. HoleJob 29 has become one of the great "I" chapters of the Bible… Job 29 is the chapter of the self-satisfied "I." Romans 7 is the chapter of the self-condemned "I." To be self-condemned is far better than to be self-gratified or self-satisfied. Best of all is to be self-eclipsed, as we find Paul to be in Philippians 3, where he mentions "I" a good many times.
Summary
- Real. The dying blessed him and the widow sang. Job really was the deliverer of the poor, the orphan and the widow.
- Given. The good in him was the grace of God at work. It did not belong to him naturally.
- Recited. The fault was not the doing but the dwelling — the left hand knowing what the right hand had done.
- Counted. He names himself more than forty times in this chapter, and God only five. The count shows what the speech is about.
- Eclipsed. To be self-condemned is far better than to be self-satisfied. Best of all is to be self-eclipsed, as Paul was.