Will you keep to the old way that wicked men have trod?
Eliphaz points Job to a road other men have already walked, and asks if he means to stay on it. Two questions decide how we read the verse: who walked that road, and was it fair to put Job on it?
The road he points to
Writers agree on the road he means: the generation destroyed by the flood. They also agree he is right about the root of their ruin.
F. B. HoleIn verses 15-18 we have a reference to the flood. Job had just spoken of wicked men who said to God, "Depart from us." Here Eliphaz asks if Job had really taken that to heart, as it was shown in the world before the flood. What men did after the flood, as they lapsed into idolatry, was just what had been done before the flood. Eliphaz is quite right about the root of all their appalling wickedness. It was departure from God, shutting Him out of their lives and even out of their thoughts.
What the words carry
The lines describe men cut off early, with their foundation washed away. One writer renders the passage this way:
William KellyWill you keep to the old way that wicked men walked? They were snatched away before their time, and a flood poured on their foundation. They were saying to God, "Depart from us; and what could the Almighty do for them?" And He filled their houses with good!
The picture is of prosperity that collapses at the exact point where it seemed most secure.
Samuel RidoutA flood swept away their seemingly solid foundations — or, to put it more exactly, turned those foundations into a flood. The meaning is the same either way. There may be a reference to the days of Noah, when people ate and drank, married, and were given in marriage, "until the day when Noah entered the ark, and the flood came and destroyed them all."
The sting in the question
Eliphaz borrows Job's own words and turns them against him.
Samuel RidoutEliphaz turns from such contempt for God in horror — and we may believe he is sincere: "The counsel of the wicked be far from me." He is quoting the very words of Job (Job 21:16). Why will he not credit his old friend with the same hatred of evil that he claims for himself? Instead of this, it would almost seem that he is expressing his disgust at Job, associating him with those who defy God.
The accusation has no footing in anything Job had said.
William KellyJob was as sincere in his hatred of that defiance as Eliphaz was, and Eliphaz had no real ground for casting such blame on him. It was the bitter fruit of his hard, narrow, misleading theory of present affliction.
The argument he steps around
Job had answered his friend Zophar with a point Eliphaz never takes up: many wicked men live out their lives comfortably.
Leslie M. GrantHe totally ignores what Job had argued in his answer to Zophar about many wicked men being cut down (ch.21:7-17), for he had no answer for this... He considered that the wicked would be cut down before their time, like Job was being cut down. So he side-steps the truth that many wicked men fill out their lives in pleasure without any trouble falling on them.
The warning that still stands
Commentators say both men were right in part, and that what Eliphaz saw still speaks to our own day.
F. B. HoleJob's point was that God often prospered the wicked, and their judgment only came at the end. Eliphaz insisted that God did step in with judgment, as the flood had shown. Both it seems were right. In our own day we can see the terrible results of men dismissing God from their thoughts and lives. If God is turned out like this, every kind of evil comes in.
One writer pressed the question on his hearers as a personal one, not a piece of history:
W. T. P. WolstonNow, my friends, if you have never marked this way before, I ask you earnestly tonight to mark it... For the careless, thoughtless man of the world, who lives in pleasure and sin, I think the question of Eliphaz here is very important... They did not want God. They did not like God. They heard of God, yet they would not take His warnings, spoken through Enoch and Noah.
Summary
- The way — Eliphaz points to a road already walked. It belongs to the generation before the flood, whose ruin began when they shut God out.
- The words — "Depart from us" is the whole sin in three words. God filled their houses with good, and the flood swept those same houses away.
- The wrong turn — he takes Job's own hatred of wickedness, quotes it back at him, and uses it to place Job on that road.
- The dodge — the flood lets him skip Job's argument that many wicked men live out their days in peace.
- The truth left standing — the accusation was false, the warning is not; turn God out, and every kind of evil comes in.