Behold, I cry out, ‘Violence!’ but I am not answered; I call for help, but there is no justice.
Job answers his friends by admitting that God is behind his ruin — and then protesting that his cry for justice gets no reply. It is the hardest question in the book: what do you do when you are innocent, you suffer, and heaven stays silent?
A charge laid against God
Job is doing more than describing his pain. He is accusing God — and who he accuses makes all the difference.
Samuel RidoutThere follows now a fearful accusation against God. It is good for Job that he is accusing infinite patience, or he might have had a real taste of divine anger. But God bears with it all, waiting His own time to bring the poor distracted man into His own holy presence. Job cries out for judgment and help, but no answer is given.
Blaming God, not his friends
Job never drops his claim to be innocent. Even so, he traces every blow past his three visitors to God Himself.
William KellyJob protests against the constant suspicion that follows him, in spite of his solemn claims of innocence. If it really were punishment for evil, that was his own business. But he would meet their thought, and openly acknowledge that his trouble did come from God. It was He who had hurled him down, and surrounded him with tangles he could not escape. It was He who refused to listen to his cry, and gave no ear to his appeals. It was He who had hedged up his way so that he could not escape. He covered his path with darkness, stripped him of honour, and took the crown from his head.
Why he is talking this way
The friends' accusations left Job two options: confess a hidden sin, or blame God.
Samuel RidoutWhat proof did they have of sin in his past? If he had really sinned, the secret lay in his own heart, where they had no right to intrude. They goad him on to declaring, as he had already done, that the wrong was not his but God's! This root of suspicion against the Almighty is the thing that must be dug out. These men's false charges will never do it.
"Where is the justice?"
Job's words are courtroom words. He reports a crime and expects a verdict from God.
Leslie M. GrantGod does not deal with man on a legal basis, as most people think. So Job speaks of crying out about wrong, and of being ignored by God. Where was the justice in this? (v.7).
Not heard — or not yet answered?
Job makes the same complaint again later in the book, and there one writer answers it.
Leslie M. GrantOf course God heard him, but God answers only at the right time and in the right way. Had God become cruel to him? He thought so, but it was the love of God that delayed an answer. What he considered God's hand strong against him was really the strength of God's love for him.
Job also read his ruin as God's anger, and that reading was false:
Leslie M. GrantThus, he considers he is the subject of God's bitter anger and that God counts him as His enemy (v.11). How totally wrong Job was in all this. But when one is bound up in "self" he will always think of God in this accusatory way. Yet in all the trouble Job was experiencing, God was acting toward him in genuine love and compassion.
For anyone praying into silence
One writer found the same delay in the Gospels, where Jesus let Lazarus die before He raised him.
The Christian's FriendHuman love would have rushed to help at once. But letting death come in first brought, in the raising of Lazarus, what nothing else could: glory to God, and glory to Christ Himself. How then it should still our hearts in the presence of God when He seems to delay to answer our cries! Urgent need or pressing danger is usually persistent and impatient. "Has not God said," we repeat at such times, "that He will hear our prayers?" How then is it that we have cried in vain? No! We never cry to Him in vain. "The eyes of the Lord are on the righteous, and his ears are open to their prayer." (1 Peter 3:12.) If the Lord waits, He waits only for His own glory, and our fuller blessing.
Summary
- Cause — The friends' false charges pushed Job to a verdict he could not prove: the wrong was God's. That root of suspicion had to be dug out, and their charges could never do it.
- Complaint — Job speaks as a man in court, crying "Violence!" and demanding a verdict. The assumption fails because God does not deal with people on a legal basis.
- Confusion — Job read the crushing hand as anger, and himself as God's enemy. He was totally wrong; God was acting in compassion the whole time.
- Correction — God heard every word. He answers at the right time and in the right way, and the delay itself was love, not cruelty.
- Comfort — No cry to God is wasted. When He waits, He waits for His own glory and for our fuller blessing.