For the company of the godless is barren, and fire consumes the tents of bribery.
Job 15:34 · ESVView all translations

Eliphaz, one of Job's friends, has spent his speech painting the doomed wicked man. His closing verdict: empty religion bears no fruit, and dishonest gain burns — and he aims it all at the suffering man in front of him.

A verdict aimed at Job

The closing lines of the chapter are not neutral theology. Eliphaz picks each word so that Job will feel it.

From verse 17 to the end of the chapter we find a vivid description of how God judges the wicked in His government of this world. He assured Job that he had really seen God act this way. He was declaring what he had watched with his own eyes. And as he closed, he did not fail to aim more indirect charges at Job, speaking of men who were "deceived," of "hypocrites," of "tents of bribery," and of "deceit."

F. B. Hole

Earlier in the chapter Eliphaz had hinted that Job's religion was a mask. Now he adds a second charge on top.

Eliphaz had already implied that Job was a hypocrite. Now he suggests that Job might be guilty of bribery too. Either way, all that the wicked conceive is trouble, and it ends in emptiness. This is what he thought Job's end would be!

Leslie M. Grant

Barrenness and fire

The two halves of the verse point at one outcome from two sides: nothing grows, and nothing is left standing. One writer reads the verse as the last stroke in a picture of wealth without God.

This is how terribly Eliphaz describes the hollow prosperity, the real misery, and the certain destruction of the godless. Since God was not feared, emptiness is the mark stamped on everything. A man's life does not consist in how much he owns, and those who set their minds on their possessions must learn how empty they are in the day of trial. They may show promise like the palm, the vine, or the olive; but it all comes to nothing. Barrenness will be the portion of him and his family, and judgment consumes the tents of those greedy for dishonest gain.

William Kelly

The mistake underneath the speech

Eliphaz was not inventing his rule out of nothing. His error was in treating what he could see as the full measure of what God thinks.

Their error was not at all unusual, especially among the righteous, who know God but have never been thoroughly broken down about themselves. You still find such people among His own on the earth. But here is where they went wrong: they assumed that the way the world looks now is a full expression of God's judgment on men's ways.

William Kelly

Job had watched the opposite happen all around him. The point still holds today.

Job knew that "The tents of robbers are at peace, and those who provoke God are secure" (Job 12:6), though Eliphaz thought that for the wicked man "in prosperity the destroyer will come upon him" (Job 15:21). What Eliphaz thought was sometimes right. It was not always right, as the writer of Psalm 73 knew, and as we can see from what is all around us.

An Outline of Sound Words

Turned against the believer

In the book, one man quotes these words to break another man's confidence. Satan uses them the same way when a believer walks through darkness. Older translations read "the congregation of hypocrites" here, which is the hook for his charge below.

This is still a painful temptation from Satan. When the soul is passing through darkness, it often seems unable to pray — so different from before. "There now," says Satan, "isn't that proof that you are nothing but a wicked person? You must be a hypocrite." "For the company of the godless is barren, and fire consumes the tents of bribery." "The wicked man writhes in pain all his days." "Dear me," says the believer, "that is just how it is with me. I do not enjoy prayer as I once did. I am filled with pain."

Charles Stanley

Guarding our own conclusions

Eliphaz had no evidence for either charge. He had a theory, and he fitted Job into it.

Eliphaz probably thought that Job's claimed fear of God was pure hypocrisy, and that Job therefore deserved the strongest rebuke. Eliphaz was just the man to give that rebuke, for he was sure he was speaking for God. What a sad delusion he was living under! We must watch ourselves closely here. We must not jump to conclusions about another believer's spiritual state, or about anything in their life that looks questionable to us. "Love believes all things, hopes all things, endures all things" (1 Cor. 13:7).

Leslie M. Grant

Summary

- Speaker. This is Eliphaz's closing shot. He ends his picture of the doomed wicked man with two hints about Job: hypocrisy, and now bribery.

- Sense. Empty religion ends in barrenness, and gain gathered by corrupt means is burned out of the tent it built.

- Flaw. Eliphaz read the world as it looks now as God's full verdict on a man. That rule is sometimes right, never always right.

- Danger. Satan turns the same reasoning inward: you feel like this, so you must be the hypocrite in the verse.

- Guard. Watch your own conclusions about another believer. Love believes all things and hopes all things.

Reviewed by Orion on September 18, 2026