You will forget your misery; you will remember it as waters that have passed away.
These words are a promise, not a fact: Zophar, the third of Job's friends, tells Job what life could look like if he admits hidden sin and turns from it. But is the promise true, and was Zophar the man to make it?
A promise attached to a charge
The bright words come at the end of a call to repent, and the call rests on guilt that Zophar never names.
Arno Clemens GaebeleinHe too believes that Job is a wicked man who has hidden iniquity, and that this must explain his affliction. So he turns preacher and calls on him to repent. Set your heart right, he tells Job; stretch out your hands towards Him. Put iniquity away, do not let iniquity stay in your tents! He talks as if he is very sure, more so than Eliphaz and Bildad, that Job is guilty of much sin. Then he draws a charming picture of the blessed results if Job confesses and repents. He would forget his misery "as waters that have passed away."
Waters that have passed away
The picture is of floodwater that has already run past. One commentator ties the beauty of that picture to the emptiness of the charge behind it.
Samuel RidoutThe ending is like singing songs to someone with a heavy heart. Zophar paints a beautiful outcome — one as imaginary as the sins he charged Job with. Job would then forget his present troubles, which would slip past him like flowing water. His darkness would turn to light. He would have safety and prosperity, and the men who had slandered him would bow before him.
The right medicine for the wrong illness
Zophar offers a cure. The trouble is what he thinks he is curing.
Leslie M. GrantHe does not say what Job has been guilty of, but is sure he must be guilty of something… Zophar thought he was giving Job the remedy for his depressed condition, but his diagnosis was totally wrong and his remedy was therefore not what Job needed.
Confident about a verdict God had not given
Zophar has no doubt what God's verdict on Job will be. That kind of certainty turns back on the person who holds it.
William KellyZophar had not a doubt what the sentence would be. He had not learned that we should not judge, or we will be judged, and that our judgments really judge us. A sound and gracious judgment proves that we dwell in God, because we dwell in love and walk in the light. A harsh judgment shows, just as clearly, how far we are ruled by thoughts and feelings that come from nothing higher than self.
Words that came true another way
What Zophar described did eventually happen, but not because his theory was right.
Arno Clemens GaebeleinHe paints everything in the rosiest colours, as if he knew what God would do for Job. The time did come when Job got richer blessings than the ones Zophar described. And what Zophar said — "many shall make suit to you" in the older wording, that is, many would beg for Job's favour — did come true when Eliphaz, Bildad and Zophar had to humble themselves before this Servant of God.
How the misery was finally forgotten
The restoration Job received came in an order Zophar's formula could not produce.
F. B. HoleGod blessed Job richly. He restored his fortunes and gave him twice as much as he had before. He did this when Job had prayed for his friends — and not till then… Yet God did not let that tide of blessing roll in on Job again until he had been deeply changed in spirit and character. At last Job was brought near to God. He then acted as a priest in a way that reflected the goodness and kindness of God, and everything outward changed.
Summary
- Diagnosis. Zophar assumes a hidden sin he cannot name, so his cure targets an illness Job does not have.
- Prescription. Put sin away, he says, and the misery drains off like floodwater that has passed. It is a lovely promise built on a false charge.
- Judgment. He is sure of God's verdict on another man. A harsh judgment measures the one who makes it.
- Reversal. His words about many seeking Job's favour did come true — when the three friends had to humble themselves before Job.
- Order. The blessing returned only after God had changed Job and Job had prayed for his friends. It was never payment for a formula.