And Pharaoh said to Joseph, “Say to your brothers, ‘Do this: load your beasts and go back to the land of Canaan,
Genesis 45:17 · ESVView all translations

Pharaoh hears that Joseph's brothers have come, and the news delights him. So he adds his own royal word to Joseph's: load up, go back to Canaan, and bring the whole family down.

Pharaoh's word behind Joseph's

Joseph had already told his brothers to bring Jacob down. One writer explains why the king was so glad to add his own weight to it.

Pharaoh is pleased to hear that Joseph's brothers have come (v. 16), so he confirms what Joseph had said. Of course Pharaoh knew he owed Joseph a great deal, and he was glad to show his appreciation in this way.

L. M. Grant

Welcomed for someone else's sake

Nothing in these men recommended them to Egypt's king. Their whole standing with Pharaoh rested on their relationship to the man he valued.

The reconciliation had waited only for their repentance. Now that it was complete, everything was ready to load the brothers with blessing without limit. Pharaoh's goodwill is to be toward them in full, as well as Joseph's. They were Joseph's brothers; that was enough for Pharaoh.

J. G. Bellett

The same welcome now comes from two men at once. One writer sees a picture in that.

Here Joseph is a picture of the Lord Jesus, and Pharaoh of God the Father. God the Father's heart is the same as the heart of our Lord Jesus. Pharaoh said, "Come to me!", just as Joseph said, "Come to me!" And so the Father and the Son both call us to "Come!"

G. C. Willis

Orders received, not invented

Joseph settles every detail of this journey: the loading, the route, the destination. The brothers add nothing to the plan.

So it was with Joseph's brothers. All their directions about service came from Joseph. Not one of them suggested service. And when Joseph speaks of service, they do not set one another to serve. They do not decide how to serve, whom to go to, where to go, or what to say. They receive the commission to serve, and every detail of it, from the lips of Joseph.

Hamilton Smith

Sent back to the scene of the crime

Of all places, they must go back to Canaan. That is the ground where they wronged Joseph, and the ground where they must now speak for him.

Second, they are not only told how to go; they are also told where to go. The word is "Go back to the land of Canaan" (v. 17). They were to be witnesses for Joseph in the very land where Joseph had received only evil for good, and hatred for his love, in the days of his humiliation. There he had been stripped of his honours, thrown into a pit, and sold for twenty pieces of silver. So it was in that last parting scene between the risen Lord and His glad disciples. They receive a commission to preach to all nations, and they are also told where to begin. The Lord's word is "beginning from Jerusalem" (Luke 24:47). The witness was to begin in the blackest spot on earth, among the worst of sinners, in the place where the Lord had been sold for thirty pieces of silver, stripped of His robe, and nailed to a cross.

Hamilton Smith

"Come to me — and I will give you"

The command to load the animals runs straight into a promise. One writer hears a familiar ring in it.

Here again we find words that strongly remind us of New Testament language. Here they are: "Come to me; and I will give you…" What does that remind you of? We shall all answer that it reminds us of Matthew 11:28, "Come to Me… and I will give you rest." Joseph's word was to be, "I will give you the good of the land of Egypt, and you shall eat the fat of the land." That "good" would mean rest for them: rest from their fear of famine, and from the wearying search for food through the famine years. Coming to Joseph, they would find rest indeed.

F. B. Hole

Where older translations read "the good of the land," the ESV has "the best of the land of Egypt." The offer is generous enough to make the journey worth any trouble, and Pharaoh sends transport too.

What an inducement! "The good of the land of Egypt" and "the fat of the land." This is what God has to offer souls that come to Him… No government ever offered such terms to encourage settlers. Transport is provided too. "Wagons" were sent to carry the weak and helpless. And what answers to the wagons in this picture is the Holy Spirit, sent by the Father to bring helpless sinners to Christ.

C. Knapp

The only fitting reply

Given an offer on this scale, there was nothing left to negotiate.

They were now given gifts beyond anything they had imagined. Faced with that, only one thing suited them: the obedience of faith. We read, "The sons of Israel did so." They did exactly what they were told.

F. B. Hole

Summary

- Cause — Pharaoh's kindness reaches the brothers because of Joseph, not because of them. He "owed Joseph a great deal."

- Credential — "They were Joseph's brothers; that was enough for Pharaoh." The relationship, not the record, opens the door.

- Call — "Come to me; and I will give you…" — the same call the Father and the Son both make, with wagons for the weak, a picture of the Spirit bringing helpless sinners to Christ.

- Commission — every instruction comes from Joseph's lips; not one of the brothers suggested where to go or what to say.

- Course — Joseph sends them back to Canaan, the very place they wronged him, just as the risen Lord began His witness at Jerusalem. Their part was to obey.

Reviewed by Orion on September 19, 2026