There I will provide for you, for there are yet five years of famine to come, so that you and your household, and all that you have, do not come to poverty.’
Joseph has just told his brothers who he is. Now he sends them home with a message for their father: come down, settle in Goshen, and let Joseph feed the family through the famine still to come. A reunion becomes a rescue plan. Why would a man with every reason to punish his brothers promise to keep them alive instead?
Good returned for evil
What Joseph promises is the opposite of what his brothers earned. One writer looks past Joseph to someone greater:
L. M. GrantJoseph also promises to provide for them during the five years of famine still to come. So Joseph returns great good to his brothers for the evil that they had shown him. The goodness of the Lord Jesus is greater still. He has been treated far more shamefully than Joseph was, yet He will bless Israel — His brothers by natural descent — in overflowing grace in the coming age!
He had the power to do the opposite, and reason enough:
Hamilton SmithHis brothers had thrown him into the pit, the Gentiles had flung him into prison. The world is desperate and his brothers are in need. Will Joseph seize that moment and use his power to take revenge? Nature might act like that, but grace will take another way. Joseph will use his position of supreme power to bless everyone. But while he shows grace, he will still uphold righteousness. Need will force a cry from the Gentiles, and they must submit to Joseph before they receive the blessing. Repentance must come before blessing for his brothers too.
Invitation before supply
Joseph does not send food to Canaan. He sends for the people. Everything he offers waits at the end of a journey they must make.
Hamilton SmithJoseph is lord of all, with the riches of glory at his disposal for everyone. Even so, only those who "come" get the blessing. If all power is in his hands to bless, all grace is in his heart to draw people to himself — the blesser. Joseph says in effect to his father, "I want you," for it is not only "Come," but "Come down to me."
What "there I will provide for you" covers
With verse 10, the promise answers three problems in Jacob's life at once.
Hamilton SmithIf Jacob will only come, the days of his wandering will be over, for Joseph says, "You shall dwell in the land of Goshen." Distance and estrangement will be no more, for "you shall be near me." Care and want will be driven away, for "there I will provide for you." Still the Lord of glory can say, "Come to me, all who labor and are heavy laden, and I will give you rest." The soul that comes to Him finds an end to the days of wandering feet, an end to the loneliness of the desolate heart, and an end to the famine of the distant land. In the company of Christ there is rest for the conscience, satisfaction for the heart, and food for the soul.
The place named was not chosen at random:
William KellyNotice the faith and wisdom of Joseph. In Genesis 45:10 he had already sent the message about Goshen, before he had said a word to Pharaoh. Goshen was the outlying part of Egypt. There they could best keep their old occupation, and there they were least exposed to the idol worship and moral corruption of that land.
The warning inside the promise
The verse ends with a danger: poverty for the whole household. Joseph pairs it with "do not tarry" in verse 9:
Hamilton SmithFinally, the message carries a word of warning. There is untold blessing for those who come; there is immediate danger for those who delay. So Joseph's word is "Do not tarry … so that you and your household, and all that you have, do not come to poverty." The danger is far greater if we treat lightly that far greater message that comes from the Lord in glory! Well may the apostle ask, "How shall we escape if we neglect such a great salvation?"
A picture of a coming reign
Commentators see a preview here of something far larger:
C. H. MackintoshThis leads the soul on to that glorious time when the Son of Man will take the government into His own hand, by divine appointment, and rule over the whole redeemed creation… The house of Israel will be fully restored. His gracious hand will nourish and sustain them, and all the earth will know the deep blessedness of being under His rule.
Summary
- Cause. Joseph's power could have been used for revenge; grace turned it into supply — he "returns great good to his brothers for the evil that they had shown him."
- Call. The blessing is real for everyone, but only those who come receive it: "it is not only 'Come,' but 'Come down to me.'"
- Care. One promise ends three troubles at once — a settled home, nearness to Joseph, and food for five more famine years.
- Caution. The same message warns: delay, and the whole household comes to poverty.
- Crown. The scene points ahead. A rejected One will reign, and His hand will nourish a restored Israel.