On the third day Joseph said to them, “Do this and you will live, for I fear God:
Joseph now holds the lives of the ten men who once wronged him, and they have no idea who he is. After three days in custody he softens his terms, and the reason he gives is not policy or pity but the fear of God.
Power in the hands of the man they wronged
Power has changed hands. One writer names the two courses nature would suggest, and rejects both.
Hamilton SmithHow will Joseph use his power? Will he condemn his brothers to hard bondage, just as he had suffered bondage at their hands? Human nature might prompt such a course. Vengeance might delight in it. One might plead justice for it. On the other hand, nature might suggest a very different course. Could not Joseph act with generosity and entirely overlook the sin of his brothers?… Nature can often talk in a breezy way of letting bygones be bygones. It can try to exalt itself by a show of generosity. Joseph, however, will take another way. In the eyes of the natural man such conduct seems highly commendable. But it has no attraction for the man who fears God.
The spring of a whole life
These words are not a mood of the moment. They name what governed Joseph long before this day.
Hamilton SmithThis was the secret of Joseph's life. Through all the ups and downs of his path, from youth to old age, the holy fear of God governed him — not the promptings of nature… Nature leaves God out. It thinks only of self-defence, self-gratification, or self-exaltation. Faith thinks of God and of what is pleasing and due to Him… In the day of his temptation the fear of God kept him from the path of evil. He could say, "How then can I do this great wickedness and sin against God?" In the day of his exaltation the same fear of God keeps him from taking vengeance on his brothers… He always kept God between himself and his circumstances.
A sentence aimed at the conscience
Egypt was a land full of idols. That is what makes the ruler's reason so pointed.
William KellyHe dropped a few words of great significance to the sons of Jacob. They never expected such words from the great lord of a people as idolatrous as the Egyptians. He spoke them to explain a proposal so just and considerate: "I fear God." They were in a serious position, and relief had just been offered. Who can doubt that such words were sure to work on their conscience?
Three days, then life
One writer reads the timing of the offer as more than a detail.
C. StanleyAnd so God sometimes seems rough with the awakened soul. Instead of giving salvation, the poor anxious one finds himself in Joseph's prison. But on the third day — for resurrection is the only door out of Joseph's prison — Joseph says, "Do this and you will live." Give a guarantee, and you go free, until you bring your younger brother.
Kindness hidden under the hard face
They go home carrying more than they paid for.
William KellyUnderneath the governor's frown lay compassion for them all. So on the good evidence of the third day he proposed that only one should stay in prison. The rest would return to the comfort of their families with the food he supplied them freely — though they never suspected it… But if the way of transgressors is hard, the way of grace is beyond anything man, good or bad, could imagine.
Why he did not forgive them at once
Another writer explains what his strange method was for.
J. G. BellettJoseph, however, had something more to do for them than simply supply their present need. He had to prepare not only a blessing for them, but them for a blessing. The method he had to take might seem strange in their eyes for a while. But love and wisdom were to direct it all from beginning to end. To bless them with real blessing, as he intended, he had to lead them to repentance.
The larger picture
One writer reads the scene as a picture of what Christ will yet do with His own people.
William KellyIt is exactly what the Lord from a better glory will do before long with His Jewish brothers… He too will cause the pinch of famine to press upon them. He too will work in their hearts as a result, so that He may be made righteously known to them in due time.
Summary
- Fear. "I fear God" is the one principle that governed Joseph in slavery, in prison, and now in power. He kept God between himself and every circumstance.
- Restraint. The fear of God ruled out revenge. It also ruled out an easy, generous overlooking of the wrong.
- Prison. The severity was not cruelty. He was preparing not only a blessing for them, but them for a blessing, and that meant leading them to repentance.
- Third day. The door out of Joseph's prison opens on the third day, the day of resurrection. Only then comes the offer: do this and you will live.
- Result. Under the frown lay compassion. He sent them home with free grain and with words aimed straight at ten sleeping consciences.