And his soul was drawn to Dinah the daughter of Jacob. He loved the young woman and spoke tenderly to her.
Genesis 34 opens with a wrong done to Jacob's only daughter. Verse 3 then turns to something unexpected: the man who wronged her is bound to her in love, and his words to her are gentle. The rest of the chapter grows out of that strange mix of real affection and real sin.
Where the trouble started
Commentators trace the whole episode back to one choice. Jacob stopped travelling and settled near the city.
George C. WillisJacob seems to have grown tired of the pilgrim path, and gave in to the temptation to settle down and build a home. And what was the fruit of this? His daughter Dinah goes out to see the daughters of the land. Her father had settled down in the world instead of living as a heavenly pilgrim passing through it. What could be more natural than that his daughter should want to be friends with the world?
One writer pictures Jacob as a cake baked on one side only — half of him belonging to the people around him, half to God.
The Bible TreasuryThe little leaven kneaded into the dough, left to work unseen, unjudged in the fire of God's light and love, would, but for grace, soon leaven the whole lump. "Jacob has mixed himself among the people; he is a cake not turned, half Shechemite, half Israelite, half judged, the other half untouched by fire."
How far the wrong went
Commentators differ on what happened between Shechem and Dinah. One reads her outing as reckless and leaves the question of force open.
William KellyWith or without her parents' permission, Dinah went out to see the daughters of the land. Josephus claims there was a festival. What business had she with them at all? Everyone but the godless knew that judgment on these people would come one day, and that Abraham's descendants would possess the land. Their sin was great, though not yet full. Apart from that, how foolish and dangerous she was! She seems to have been as independent of her mother as the young men certainly were of any advice from their father. Her restless curiosity exposed her to the young prince of the land. His passion carried him away, and he seduced her if he did not force her.
Another writer says Dinah shared the blame — a question her brothers never stopped to ask.
L. M. GrantThe sons, when they came, were not only grieved but very angry at Shechem. Did they not stop to think that the blame was not only Shechem's, but Dinah's too? For though this was sin, it was not rape.
The affection was genuine
Verse 3 sets Shechem apart from the man who takes and then discards.
L. M. GrantThe young man was guilty of this act of fornication. Even so, he did not reject her, as many would do. He seems to have truly loved her, and he spoke kindly to her.
That love then cost him something.
L. M. GrantHamor and Shechem fully agreed to the terms Jacob's sons proposed. Shechem in particular did not delay to be circumcised, because he loved Dinah. We are told he was more honourable than everyone in his father's household.
Sincerity met with treachery
Verse 3's tenderness makes the rest of the chapter darker. The condition Shechem accepted was never meant as an invitation.
William KellyThen Jacob's sons stepped in with deceit, making circumcision the condition for every male. They had not the slightest thought or wish of bringing the Shechemites into the covenant. It was the basest treachery, meant to trap and massacre them. Jacob had nothing to do with the cruel secret. Their pride and revenge ignored God as much as it ignored their father. Shechem was guilty of a great wrong; but Dinah was at fault too.
The cost, and the grace after it
The damage did not stop with the two young people.
F. B. HoleSo the shameful story of Genesis 34 caused Jacob to "stink to the inhabitants of the land." That was a dreadful position for him, since he was the only man in the land who truly knew God. It also brought judgment on the two who drove the violence. In later days the tribe of Levi acted in a way that won a special blessing. So we are allowed to see how God can turn what was at first a curse into a blessing. The word had been, "I will divide them in Jacob and scatter them in Israel." They were divided — but by Levi being called to special service and scattered through all the tribes.
Summary
- Settle — Jacob traded the tent for a house near the city. His daughter then wanted the friendships that choice put within reach.
- Stray — Dinah went out to see the daughters of the land. Commentators call this foolish and dangerous. They differ over whether what followed was seduction or force.
- Sin — the wrong was real, yet at least one writer insists the blame was not Shechem's alone.
- Love — verse 3 shows affection that looks real. Shechem did not discard her, he spoke kindly, and he paid the price asked of him without delay.
- Loss — Jacob's sons answered that sincerity with treachery, and the whole house paid. Jacob stank to the people of the land, and judgment fell on his sons. Yet God later turned that curse on Levi into a blessing.