So we fasted and implored our God for this, and he listened to our entreaty.
Ezra stands at the river Ahava. With him are families, a fortune in temple silver and gold, and a long road through hostile country. He has refused the armed guard the king would have given him. This verse records what he did instead, and what came of it.
What the fast was for
One writer explains what the fast was really for:
William KellyIt is not asking for power, but humbling themselves before God. It is humiliation of spirit before the Lord, so that the Lord may be able to entrust us with a blessing.
The escort Ezra would not ask for
Ezra had told the king that God's hand is on those who seek Him. Having said it out loud, he could not then hedge his bet:
H. L. RossierOthers would have been tempted to ask the king for a band of soldiers and horsemen to protect them against the enemy. This thought does not even enter the heart of godly Ezra... Could he say: I trust in the Lord, and then deny that same confession? Could he add: But that is not quite enough for me, I must trust in man as well? No, this weak remnant fast and humble themselves, and pray to God.
This is a warning to anyone whose trust in God is only spoken:
F. B. HoleConsider how easy it is for us today to profess great confidence in God about how we carry on His work. It is just as easy to fail when the test comes and we face some very practical questions. We may well be ashamed when an opponent can reproach us by calling on us to practise what we preach.
What the fast exposed in the company
The fast also did something to the people who kept it:
Edward DennettThe flesh cannot be used, in any shape or form, in the Lord's service. Only two things test our motives, aims, and objects and make them clear: true separation from everything the flesh might feed on, and humiliation in the presence of God. So among those gathered around Ezra, some might have come for other things than the welfare of the house of their God... Ezra therefore wanted everyone searched by the light of God's holy presence. They had one thing to learn. Only the good hand of their God would protect and guide them on the journey, and only that hand could sustain them along the way and in their later service.
The danger was real, and so was the answer
The rest of the chapter shows what the road held:
Edward DennettThe reader should notice that the danger Ezra spoke of was not imaginary. Later he records, to the praise of his God, that "He delivered us from the hand of the enemy and from ambushes by the way" (v. 31). God is the refuge and strength of His people, a very present help in trouble. They would know this better if, like Ezra, they learned to count on Him as enough in every circumstance.
That protection came through means Ezra never saw on the road:
Arno Clemens GaebeleinHe knew his God was the best shield. His angels — the servants used to guard His people and keep evil away — would be the unseen companions of the caravan... Their prayers were answered. And He still answers faith.
Praying together before the work begins
The pattern here is not private devotion but a company waiting on God before it moves:
Edward DennettThe question may well arise whether in our day we take up our service for God too easily. Before we begin anything for God, would it not help spiritual power and effectiveness if we were more often found in this attitude of Ezra and his companions?... Our question concerns waiting on God together, with fasting, before we start work in which the saints at large have a common interest. It was understood in the early Church.
Ezra and Nehemiah
Nehemiah later made the same journey leaning on the king's protection. Commentators read that differently. Dennett says faith was not so active in him, though he had a true heart for the Lord's interests. Another writer does not blame him:
H. L. RossierHe acknowledges the support of the protecting power he serves. This was not from any lack of faith. It was because in these low times faith does not show itself with the same simplicity. When the temple was completed, Ezra had only to carry gifts to the house of the Lord. The greater the treasure entrusted to him, the more he had to show the world one thing: faith turned to God to keep what belonged to Him.
Summary
- Humbling first. The fast was not a bid for power but humiliation of spirit, so that the Lord could entrust them with a blessing.
- Then refusing. Ezra had told the king that God's hand is on those who seek Him. He would not then trust man as well.
- Then sifting. Time before God searched the company's motives and left them nothing to lean on but the good hand of their God.
- Then asking together. This was collective waiting on God before a shared work — a practice the early Church knew.
- Then answered. The ambushes were real, the deliverance was real, and He still answers faith.