The word of the LORD came to me:
Ezekiel 36:16 · ESVView all translations

God has just promised fruitfulness to the ruined hills of Israel. Now a fresh word comes. It turns from the land to the people who ruined it, and explains why their country lay empty, why God scattered them, and on what ground He would ever bring them back.

A new message, and its subject

These few words open a new message. One writer sums up the ground it will cover.

In the next message of Jehovah He gives the moral reasons why the land of Israel was left empty and the people themselves scattered among the nations. He tells of the dishonour they did to His name even there. Finally He tells of His restoring grace, with its effects on the heart and ways of Israel, and of His power to renew their land to more than its first prosperity and fruitfulness, with Jehovah honoured as holy by all before the nations.

William Kelly

A survey of the chapter marks where the review of failure stops and the promise starts:

Verses 16-20 review Israel's past sins and the discipline that fell on them. Then comes that great message of restoration and blessing through grace, in the day when their once rejected King returns and they bow before Him. The characteristic words in verses 23-28 are the words "I will do." It is the word of sovereign grace. Eighteen times Jehovah says what He will do. They are the "I wills" of Israel's hope and coming glory.

Arno Clemens Gaebelein

The charge behind the desolation

The message names two crimes at home — bloodshed and idols — and a third abroad. It then asks what God did in response.

This was Israel's way inside the land and outside it. Everywhere they were a shame to the One who chose them as His own: idol worship and murderous violence in Canaan, and dishonour to His name among the nations. And what did He do, the One they had sinned against? He is Jehovah and He does not change; that is why they were not destroyed. No, He had pity for the name they had insulted, and He would sanctify it and be sanctified in them.

William Kelly

Whose land was defiled

The defilement is serious because of who owns the property. And Israel's future hold on it will rest on something other than their own record.

The land is Jehovah's land. He has never forfeited it, and He will never give it up to His enemies. Israel are to hold it on the surest ground there is — the ground of God's grace. They are to live there as guests staying with Him, and so to know all the resources of His hand, and the full protection that this relationship brings.

F. W. Grant

Scattering was a verdict, not a merit

Israel drew the wrong lesson from their own scattering. God corrects them by tying the sentence to their conduct.

The prophet now turns from the land to the people themselves. The state of the land was only the reflection of their own state… But Israel has refused the lesson of their scattered condition. They have even turned it into a matter of boasting, as if they were bearing the sins of others and making atonement for them! That is how they have read Isaiah 53. God asserts against them here that it is judgment because of their condition.

F. W. Grant

Why God acts: His own name

The punishment itself created a problem. Watching nations talked about God's people leaving God's land, and God's name suffered for it.

Israel had defiled the land and profaned the name of Jehovah, and Jehovah scattered them among the nations. Even in this His name would be profaned through their wickedness, because the nations would say, "These are the people of Jehovah, and they have gone out of His land." But Jehovah would step in and sanctify His great name before the nations. He would do it by bringing His people back from among them and cleansing them from all their filth, by taking away the hardness of their hearts, giving them His Spirit, and making them walk in His laws.

J. N. Darby

The principle it teaches every servant

What God does with Israel here is not an isolated case. It sets a rule that applies wherever God entrusts His honour to people.

When Israel failed to sanctify His name, God declared that He would sanctify His own name. (See Ezekiel 36:16-23.) So also with His servants. If they do not glorify Him in the testimony entrusted to them, He will glorify Himself in them through the discipline of His hand… This is a very important principle. It should teach us that, even when God honours us with a place as servants, He does not need us at all to accomplish His purposes.

Edward Dennett

Summary

- The word. A new message starts here. It gives the reasons for the ruin, the shame brought on God's name in exile, and the grace that restores.

- The charge. Idols and bloodshed inside the land, the same conduct outside it — Israel shamed God at home and abroad.

- The verdict. The land mirrored the people. God judged them by their own ways. The scattering was that judgment, not a merit to boast in.

- The dishonour. Even the punishment gave the nations something to say, as though God's people had just lost His land.

- The name. God acts to clear His own name. He cleanses hearts, gives His Spirit, and brings His people home. When His servants fail to honour Him, He honours Himself.

Reviewed by Orion on September 6, 2026