therefore behold, I am handing you over to the people of the East for a possession, and they shall set their encampments among you and make their dwellings in your midst. They shall eat your fruit, and they shall drink your milk.
Ammon cheered when Jerusalem fell, and this verse is God's reply: He hands the gloating nation over to the people of the East. Why does God take a neighbour's gloating so personally, and who are these "people of the East"?
The gloating that brought it on
This chapter turns from Jerusalem to the nations around it, and says plainly why judgment falls on them.
J. N. DarbyEzekiel 25 has a special character. The nations around Israel, and those living inside its territory, rejoiced to see Jerusalem and the sanctuary destroyed. So God would carry out judgment on them. Ammon, Moab, Edom, and the Philistines are the objects of this prophecy.
Ammon mocked a people God Himself had just disciplined. That did not make the mocking safe.
W. T. P. WolstonThey would rejoice at the destruction of Jerusalem and at the setting aside of God's earthly sanctuary. He would let them know that though His earthly people had failed, He still was God. If judgment fell upon His own people because of their sin, His hand would also be upon those who hated the objects of His love.
What Ammon was really attacking
The two things Ammon jeered at — the sanctuary and the land — were not just a building and a stretch of land. They showed that God had come near to people and given them something.
Numerical Bible NotesHe stands in marked opposition to the sanctuary and to the land of Israel. But the sanctuary is God's dwelling among men, and so the expression of grace — a grace made known more fully only in later times. In Christ we have had the fullest expression of it. He dwelt among men in a way that told out His delight in them. This is a step which He will never take back... The land of Israel is the portion God in grace has given them. In it He would show the blessedness of those who draw near to Him.
The people of the East
Commentators differ on who these invaders are: the Babylonian army, or the desert tribes who moved in after it.
William KellyThe main question is who the sons of the east are. Some, both Jews and Christians, take them to be the Chaldeans. But Theodoret seems to me more right: he views them as the Ishmaelites. After Nebuchadnezzar overthrew the existing state, they would pitch their tents, tend their flocks and herds, and live their nomad life in the land of the people who had celebrated when Jehovah's sanctuary was profaned, Israel's land left desolate, and Judah carried into captivity. It was a greater blow to become the possession of wandering Bedouins than simply to fall under the towers and strength and skill of the Babylonians.
A judgment that fits the raider
Ammon lived by raiding, not by building, and his judgment matches him.
Numerical Bible NotesHe also covets the land for himself, as we find in the history of the Judges. Yet he can take possession of nothing. He is only the nomad raider that everything shows him to be. So, as others have noted, we have no cities of the land of Ammon; nothing that shows proper working of the soil or the care of a farmer. Rabbah is his one city... God, in His fitting ways, gives the land of Ammon up to raiders like himself, "the sons of the East." The word for east means what is opposite to you. But it can take on the sense we find in the east wind — what is against you, or hostile. "The sons of the East," such as the Ishmaelites, were men whose hand was against everyone, and everyone's hand against them. Under them Rabbah falls apart, and becomes only a home for camels, "the burden bearers" of the desert.
There is a lasting lesson in a people who grab at what God has given to others and can hold none of it.
Numerical Bible NotesHeresy, as we know, takes away the portion of God's people, but it is able to do nothing with it. It cannot make the land fruitful in which it is simply a raider, and indeed cannot keep what it may lay hold of.
The point of the whole sentence
Verse 4 does not stand alone. These judgments all work toward one stated purpose.
J. N. DarbyThese prophecies begin with the judgment of Jerusalem, the centre of the former system of nations. God carries them out with the aim of making all these nations know Jehovah... So this knowledge of Jehovah comes by the judgment itself, not by any spiritual knowledge of Him that follows. It will be through judgment that all the nations shall know that Jehovah is God.
Summary
- Cause. Ammon's crime was not war. It was pleasure at another's ruin — cheering over the sanctuary and the land when both lay wrecked.
- Gift. Ammon sneered at grace made visible: the sanctuary was God's dwelling among people, and the land was the portion He gave them.
- Reach. God disciplined His own people for their sin. He still lifted His hand against those who hated them. Israel's failure never meant God had stopped being God.
- Fit. God hands the raider to raiders. Ammon could hold nothing, and now his one city becomes a camel stop while strangers drink his milk.
- Result. The judgment aims at one outcome: the nations will know who the LORD is. Here that knowledge comes through the judgment itself.