“Thus says the Lord GOD: Because Edom acted revengefully against the house of Judah and has grievously offended in taking vengeance on them,
Edom was Judah's relative, the nation that came from Esau, the brother of Jacob. When Jerusalem fell, Edom used the moment to settle an old family score, and God counted that revenge as deep guilt.
Why Edom Gets a Word of Its Own
The chapter has already dealt with Ammon and Moab, and it named Mount Seir alongside them. Yet Edom gets his own word. The charge against him is not just hostility. It is the betrayal of a brother.
William KellySeir had been coupled with Moab; but Edom's relentless hatred must have a distinct place too… Should not Edom have grieved for his brother? Instead he seized their ruin at the hands of the foreign stranger as a way to avenge himself for his old grudge. But God was not mocked then any more than now.
The Charge Against the Surrounding Nations
Chapters 25 through 32 turn from Israel's own sins to the nations around her. They were glad when Jerusalem fell.
W. T. P. WolstonEzekiel 25 to 32 detail God's threatened judgments on the various nations around Israel. The reason is their past conduct towards His people and their present spirit of hatred to them. They would rejoice at the destruction of Jerusalem and the setting aside of God's earthly sanctuary. He would let them know that though His earthly people had failed, He still was God. If judgment fell on His own people because of their sin, His hand would also be on those who hated the objects of His love.
An Old Quarrel Behind the New One
The verse names the offence but gives no motive. One writer traces it back to a birthright Esau sold. He reads Edom as a picture of our own fallen nature.
Numerical Bible NotesEdom, the typical enemy of Israel… shows us the world of the old man — the natural fallen man. He is the most real enemy we have as Christians. He is no less our enemy for being related to us all by nature, just as Edom was the unbrotherly brother of Israel. The passage describes his hostility as revenge. He had a quarrel from the beginning: the first loss of his birthright-blessing. He has forgotten that he sold it for a bowl of stew. Nothing here explains the cause of his hostility. It is in fact built into his nature.
Vengeance Repaid Through the Very People Attacked
Verses 13 and 14 answer verse 12. God will return the revenge Edom took, and He picks an instrument that makes the point unmistakable.
J. N. DarbyBy the judgment that should fall on them, these nations should know that, although Jerusalem had not been a faithful witness, Jehovah alone is God… There is another remarkable feature here, found in other prophecies about Edom as well. It gives a wider meaning to the one we are considering. It declares that the judgment falling on Edom in the end will come by the hand of Israel.
Edom Alone Left Without a Remnant
The other nations facing judgment keep a surviving remnant. Edom does not, and one writer gives the reason.
H. L. RossierEdom is the only one of all the nations reappearing at the time of the end for judgment that will have no "remnant" preserved. God will judge the Edomites without mercy because of the way they behaved toward His people. They were the most wicked, and the most eager to destroy Israel.
The Edomite Spirit in Ourselves
The lesson is not only about ancient borders. It is about how we react when God's people fail.
The Bible TreasuryLet us take the moral of it to heart, for we may easily fall into the same spirit as the Edomite. Jeremiah saw the failures and sins of God's people, but he wept over them. Daniel and other godly men confessed those sins as their own. But the spirit of the Edomite is bitter hatred against those who are still the people of God, however they may have failed. This spirit is particularly displeasing to Him.
There is a further reason never to copy Edom. Payback is not ours to give.
Hamilton SmithIt is not for believers to seek to avenge themselves. God cannot trust His people to take vengeance. The word is: "Never avenge yourselves… for it is written, 'Vengeance is mine, I will repay, says the Lord.'"
Summary
- The grudge. Edom's hostility went back to a sold birthright he had forgotten, but God had not — an old quarrel looking for a new occasion.
- The moment. Judah's collapse gave Edom his chance. He did not grieve for his brother; he used the ruin to settle the score.
- The offence. God may chasten His people for their sin, but His hand falls on those who hate the objects of His love.
- The repayment. God takes the word "vengeance" out of Edom's mouth and puts it in His own — and repays it through the very people Edom attacked.
- The mirror. Jeremiah wept over failing saints and Daniel confessed their sin as his own; the Edomite gloated. Vengeance is God's, never ours.