And I will give them one heart, and a new spirit I will put within them. I will remove the heart of stone from their flesh and give them a heart of flesh,
God speaks these words to Jews already carried off to Babylon. The people left in Jerusalem had written them off as abandoned by God. To these exiles comes a promise — not of easier days, but of a new heart. Who receives it? When? And what changes?
Spoken to the Despised, Not the Settled
The promise lands on the exiles. Those still holding the temple city are under judgment. One writer draws out the pattern behind this reversal:
William KellyIn a day of sin and ruin it is always like this. Those who boast that age, order, succession and rule belong to them alone, by descent, are only ripening for divine judgment. The most looked-down-on and despised are the ones who hold the truth and the blessing, in circumstances of humiliation and weakness. This is what Jehovah promised here: to be a little sanctuary to the scattered Jews in the countries they had come to. He promised to gather them from the peoples and give them the land, and this with one heart and a new spirit. The heart of stone would be replaced by one of flesh, leading to obedient ways and to true recognition of God and His recognition of them. Meanwhile the stubborn idolaters would meet the due reward of their deeds.
Not Yet Fulfilled
The exiles did return from Babylon. Commentators insist that return did not exhaust the promise:
Numerical Bible NotesHere, it is plain, we go far beyond the mere return of a remnant out of Babylon under the Persian kings... This could not be the end of the promise. It is the free and unchangeable promise of God, and it never can be taken away from the people to whom He made it. The words of Jehovah here look on to an end that has not come even yet, and through all the time that has passed He has never forgotten it.
Another writer points to how the returned exiles described their own condition:
J. N. DarbyIf you insist that this chapter applies to the restoration from Babylon, I would quote Nehemiah 9:36-37: "Behold, we are servants this day … and we are in great distress." That shows how little the return from Babylon fulfilled all these promises we have been reading.
Why "Stone"
God carved His law into stone tablets. One writer sees the match between that surface and the people:
F. B. HoleThere was something very fitting in God writing the law on tablets of stone. You can smash tablets of stone, but you cannot stretch them or twist them as though they were rubber. The law was as inflexible as the material it was written on. Sadly, Israel proved to have a heart of stone. There was no material there for anything to be written on. So in this book of Ezekiel the Lord as it were says, "I am going to recreate Israel. I am going to work by My Spirit so that they will be able to receive what I am going to write in a coming day."
Why "Flesh"
Why "flesh"? One writer answers from the same promise later in the book:
James McBroomIn Ezekiel 36, the first step is the removal of the stony heart, which is replaced by a heart of flesh. It is that which is impressionable and on which the Spirit of God writes.
God's Work, Not Man's Reform
Every clause of the verse is God's "I will." One writer sets this against the end of man's own history:
H. L. RossierResponsible man may have reached the end of his history, and it closes in judgment. But God has not come to the end of His resources... To bless them, God must bring them to Himself in a completely new condition. He will give them a share in the blessing of the new birth, as it is written: "I will remove the heart of stone from their flesh and give them a heart of flesh."
The New Heart and the Land
The chapter also promises fields, fruit and a restored land. The inward gift is what makes the outward gift enjoyable:
J. N. DarbyYou find expressions such as "fruit of trees" and "increase of the field" — details of earthly things, which are the earthly blessings promised to Israel. At the same time the need of a new heart is tied to them, so that those to whom these promises belong may be able to enjoy them. Israel must be renewed in heart to receive the promises of Canaan.
Keeping the Lines Clear
Many readers hear their own conversion in this verse. One writer answers that directly:
C. H. MackintoshEzekiel 11:19 refers to Israel, in the future. 2 Corinthians 5:17 refers to the Christian now. It is important to distinguish between things heavenly and earthly.
Summary
- Stone — the old heart matches the tablets the law was cut into: unbreakable to write on, impossible to bend.
- Flesh — God's swap gives a surface that takes an impression, tender enough for the Spirit to write on.
- Gift — every verb is God's own "I will"; commentators call it new birth, not reform, and something no man can do for himself.
- Reach — the promise passed over the proud in Jerusalem and rested on the scattered exiles. To them God Himself became a little sanctuary.
- Result — a heart set for obedient ways, and so able to enjoy the land. Commentators place this in a future day for Israel, apart from what the Christian has now.