Drinks were served in golden vessels, vessels of different kinds, and the royal wine was lavished according to the bounty of the king.
Here the seven-day feast in the palace garden reaches its peak: gold cups, no two alike, and royal wine flowing at the king's own cost. Commentators read the scene on two levels — a man showing off his wealth, and a greater feast this one can only imitate.
Gold Cups and Endless Wine
Two things stand out: the show of wealth, and the freedom of each guest.
Arno Clemens GaebeleinThey served the royal wine in vessels of gold, and no two of them were alike. The king displayed his enormous wealth and his abundant possessions. "The royal wine was lavished according to the bounty of the king." And there was perfect freedom; each could drink to his heart's content.
Splendour with No Thought of God
The king here is taken to be Xerxes. One commentator sees more than wealth in this display:
William KellyIt is a vivid picture of earthly splendour, without a thought of God, true or false. Nebuchadnezzar brought in a low kind of religion and tried to force it on everyone. Xerxes... showed himself, as Daniel said long before, "far richer than all before him." He thought of no one higher than himself, and gave himself up to showy indulgence. He did so all the more after his invasion of Greece failed completely. Underneath such unmatched grandeur you can detect shame and fear. He wanted to please the peoples of his vast empire, and to wipe out the memory of a foreign disgrace which could be ruinous.
A Bounty That Imitates Grace
The king paid for everything, and no one had to drink. One commentator sees a likeness in that — and a warning:
Leslie M. GrantAhasuerus had the wealth for it. So he could show a most generous spirit in this great provision, and at the same time let each man fully follow his own wish about drinking. This is a striking imitation of the grace of God. God provides every necessity with no legal bondage, and He encourages each believer to act on his own faith. But even in Christendom, ungodly men turn the grace of God into lewdness (Jude 4) — just as the king was thinking only of his own pleasure.
The Feast This One Cannot Match
Another writer sets this feast beside a far greater one:
The Bible TreasuryThe king's marriage feast for his son in Matthew 22 is a lovely thing to think about. The king is God; the son is Christ Jesus, who "came into the world to save sinners." At such a feast everything would surely be the best. It would be beneath such royalty to provide anything inferior, or anything that could even be matched. The guests who receive and accept the invitation enjoy far more than Ahasuerus provided (Esther 1:1-8). His feast is a glow-worm's gleam; theirs is the noonday sun.
Gaebelein finds two pictures in the scene — one in the wine, one in the open invitation:
Arno Clemens GaebeleinThe wine is the symbol of joy; it cheers God and man (Judges 9:13). The king had his joy with his subjects at this feast on earth. In the same way, God rejoices in those who come to the table of His love, and those who accept His invitation rejoice in Him... Ahasuerus invited everyone to his feast, on no condition but to come. In the same way, God wants all men to be saved, and He offers the riches of His grace without money and without price. While the Persian king displayed the glories of his great kingdom, God displays the glory of His grace.
Providence Hidden in the Pomp
The feast the king staged to crown his own glory became the hinge of all that followed:
H. L. RossierHere, from the very beginning we find the hidden providence of God at work. Man is full of grand projects. A feast lasting seven days crowns these long ceremonies, and it leads to Vashti's revolt against the king's decision. Her dismissal is decreed and cannot be reversed, but it takes effect only when Ahasuerus returns. Then the Jewish wife, prepared by Providence, can come on the scene and take the place of the Gentile wife at the right moment.
Summary
- Bounty measured. Gold cups, each one different, and royal wine without limit. The king's own fortune was the only measure of the feast.
- Bounty displayed. The aim was self-display — splendour with no thought of God. One writer sees a cover for the shame of a failed war.
- Bounty imitated. Free supply and free choice are a striking imitation of grace. But the king thought only of himself, and men still twist God's grace into an excuse for sin.
- Bounty surpassed. Beside the feast God spreads in His Son, this one is a glow-worm beside the noonday sun. The wine pictures joy, and the invitation asks nothing but that you come.
- Bounty overruled. This seven-day feast ended in Vashti's refusal to obey the king — the first move of God's hidden providence.