to bring Queen Vashti before the king with her royal crown, in order to show the peoples and the princes her beauty, for she was lovely to look at.
On the last day of a long royal banquet, the king gives an order: bring the queen out and show her beauty to the whole empire. Why would a king want his wife put on display like that?
A command born of wine and pride
The verse gives her beauty as the reason. One writer looks at what the king had been drinking, and at what the display was really for.
Leslie M. GrantOn the last day of the feast, Ahasuerus had no doubt drunk too much wine. He ordered seven eunuchs to go and bring Vashti back with them, to display her beauty before all the people (vv. 10-11). Why did he need to do this? Because a beautiful wife was to his credit, just as all the glory of the kingdom was to his credit. Such is the pride of the natural man.
The same pride shaped how he ruled.
H. L. RossierAhasuerus is a strange mixture of pride and weakness... His pride drives him to put on the most extravagant show of splendour, to dazzle the great men and the people of his empire.
Seven officers, and a refusal no one explains
The men sent to fetch her held high office at court. Why she then refused, no one can say for certain:
Arno Clemens GaebeleinThe seven officers were eunuchs who held important posts. Mehuman was the chief officer; Biztha, judging by the meaning of his name, the treasurer; Harbona, the chief of the bodyguard... She refused to obey the king's command. Commentators have explained her refusal in different ways... Was it defiance of the king's order, or self-respect? She may have refused so as to show that a drunken husband could not order her about, and that she was not willing to appear in the middle of a drunken party. Perhaps she did not want to come because she had a feast of her own.
Another writer leaves the reason unexplained and looks at the king's reaction.
Leslie M. GrantBut one jarring note spoiled this celebration. Vashti refused to come (v.12). We are not told what her reason was. The king had not expected any such refusal, and he became furious. The one person he expected to cooperate fully had challenged his authority.
An unusual demand and a costly refusal
One writer faults both sides here, then reads the scene as a wider picture.
William KellyIf the king's demand was unusual, the queen's refusal was an insult that could not be passed over. The seven officers were properly sent to escort her. But she rebelled, when obeying would have done her no real harm, and would have laid any blame there was on her husband instead. In the picture this points to, how true it is that the Gentile has been unfaithful and stubborn, seeking his own will and completely failing to show the world the beauty of one so favoured! The result will be, as it was here, the call of Zion to be a crown of beauty in the hand of the LORD and a royal diadem in the hand of her God.
A picture of a guest who refuses the feast
Another writer takes the feast itself as a picture, with the king standing for God.
Michael HardtChapter 1 describes the glory of the king (who stands for God), and his generosity and grace. He invites people to a feast that runs for an extremely long time (180 days!), and he uses it to display the full splendour of his greatness. Read as a picture, the king's feast can be taken as the gospel feast (cf. Luke 14). But Vashti has no sympathy with the king in this and no share in it with him. She even dishonours him deeply by disobeying and refusing to acknowledge this great feast – and after that she is set aside.
Empire stopped by one woman
The chapter ends with the king's power meeting its limit.
H. L. RossierA weak woman resists Ahasuerus and holds his limitless power in check. A grain of sand humbles all the pride of this huge, tightly organized empire. Vashti may be divorced, but what she did stands, and the humiliated king has no power to force her to appear in public... Man is full of grand schemes. A feast lasting seven days, the high point of these long celebrations, ends in Vashti's revolt against the king's decision.
Summary
- Pride commands. The order to parade the queen comes from a king who treats his wife as one more trophy of his glory. That is the pride of the natural man.
- Pride is refused. Seven high officers carry the summons, and the queen says no. Commentators differ on whether she acted from defiance, self-respect, or a reason never given.
- Pride is checked. One woman's no halts a vast empire. The humiliated king cannot make her appear.
- Beauty withheld. The failure was not in the beauty but in refusing to show it — a picture of those who were favoured and would not show that beauty to the world.
- Beauty restored. Vashti is set aside, and the picture looks on to Zion, called to be a crown of beauty in the hand of the LORD.