And Ahab called Obadiah, who was over the household. (Now Obadiah feared the LORD greatly,
Ahab was an idolatrous king, and famine had struck Samaria. Yet the man who ran his household feared the Lord — and the verse stops the story to tell us so.
A God-fearer in Ahab's palace
The verse gives Obadiah's job first and his faith second. The two do not belong together.
William Kelly"The famine was severe in Samaria. And Ahab called Obadiah, who was over the household" — who, strange to say, "feared the LORD" — feared Him "greatly." The ways of the Lord are wonderful, and we are so little ready for them. The last place in this world where we would have looked for a servant of the Lord would have been the house of Ahab. Yet so it was. Do we not do well to enlarge our thoughts? We should take in the wonderful ways of God's wisdom, as well as of His goodness. God had a purpose there.
Why Scripture pauses to say it
The note about his faith comes before anything he does. It stops us judging him by his master.
The Bible TreasuryWe might think badly of the man who was over Ahab's house, because he served such a master. So, as if to guard our minds, the Holy Spirit is careful to tell us: "Now Obadiah feared the LORD GREATLY." We may well, then, pause before we pass judgment on him... And the first act recorded of Obadiah is this: "when Jezebel cut off the prophets of the LORD, Obadiah took a hundred prophets and hid them by fifties in a cave and fed them with bread and water." It was a noble deed. Had Jezebel learned of it, it might have cost him his life.
Fear that is real, and still not enough
The word "greatly" sounds like the end of the matter. One writer tests it against other verses about the fear of the Lord.
H. L. Rossier"Obadiah feared the Lord greatly" (v. 3). This might seem enough for a faithful walk, for "The fear of the Lord is the beginning of wisdom" (Prov. 9:10). But we are also told: "Fear the Lord, and turn away from evil" (Prov. 3:7). And again: "The fear of the Lord is hatred of evil" (Prov. 8:13). One may fear the Lord greatly, and yet dishonour Him by being joined to the world that rejects Him.
The same writer finds one word that spoils the picture. Obadiah depended on Ahab.
H. L. RossierOnly — for there is an "only" — Obadiah was dependent on Ahab, and that was evil. If Ahab was his lord, how could he refuse his master's orders? And how could his life show the very opposite of what his faith taught him?
Service done in secret
Obadiah's devotion was real, but he had to keep it hidden. One writer traces that to the house he served in.
C. H. MackintoshObadiah, the governor of Ahab's house, feared the Lord in the secret of his own spirit. But he was planted in a thoroughly unholy atmosphere... This hindered his service and testimony. He did what he did for the Lord in secret. He was afraid to act openly and firmly. Yet he did quite enough to show what he would have done in better soil... It was a most precious sign of a heart devoted to the Lord — a wonderful triumph of divine principle over the most unfavourable circumstances.
Two verdicts on Obadiah
Some read Obadiah as a warning to Christians today.
The Christian's FriendIt is true that he tells Elijah about it himself, and speaks of his worthy service to the prophets. But without God's own true testimony about him, we might have thought it impossible. How could a man who "feared the Lord greatly" hold such a post in the house of a king who had abandoned God for idols? ... Obadiah is a picture of that large group who are truly Christians, yet hold positions of ease and influence in the world. They fool themselves that they can use their position to help the people of God.
Others read him with more sympathy, and point to Daniel in Babylon.
The Bible TreasuryIt would be better to have Obadiah's care for God's people and his obedience to His word through the prophet, than to find fault with the servant rashly. Let us admire the grace that could keep the man in such a king's palace, just as it did Daniel when he was made "ruler over the whole province of Babylon."
Summary
- Placed — God had a servant inside the palace of an idolatrous king, where nobody would think to look for one.
- Proved — his fear of the Lord was not talk: it hid and fed a hundred hunted prophets at the risk of his own life.
- Hindered — he had to do everything for God in secret, because of the house he served in.
- Divided — Ahab was his lord, so his daily walk contradicted the faith he privately held.
- Weighed — commentators differ. Some see a warning about seeking influence in the world. Others admire the grace that kept him in that palace.