For they also built for themselves high places and pillars and Asherim on every high hill and under every green tree,
1 Kings 14:23 · ESVView all translations

Under Rehoboam, Judah still had the temple at Jerusalem. Yet the people filled the countryside with shrines of their own, and commentators ask what "for themselves" means and why hilltops and shady trees drew them.

Adding to the True Worship

The sin was not swapping God for idols. Judah kept the temple and built alongside it.

Judah of course did not follow Jeroboam in his idol worship. Judah kept up the temple worship at Jerusalem. Yet Judah had the wonderful privilege of true worship at the centre God had appointed, and still took the lead in serving and worshipping idols (v.22), adding this to the true worship of God. They had seen Solomon's example. He worshipped the god Milcom, and he built high places for his many idol-worshipping wives, favouring all their evil religions. This is the boasted "tolerance" of our own day. It tolerates anything except the exclusive worship of the living God revealed in the Lord Jesus Christ.

Leslie M. Grant

Rivals to the Place God Chose

A "high place" was not simply a hill. It was a chosen spot for worship, and the offence lay in the choosing.

These high places were very offensive to the LORD. They showed the people's neglect and even contempt for His chosen centre. He had commanded the people to destroy all the images of the Canaanites and to demolish their high places (Num. 33:52)... In Deuteronomy 12, Moses told the people before he died that they would find the land full of idols. Its places of worship stood "on the high mountains and on the hills and under every green tree." All this expressed the self-will of people who knew nothing of God and who were blinded by Satan. But the people of God must not be like them... He would choose His own centre, and He told the tribes of Israel to bring their sacrifices and offerings there.

W. W. Fereday

That is the rule this verse breaks. People may bring worship willingly, but they may not design it.

Man is not to decide his own ways as a worshipper. Willingness in worship is right; wilfulness destroys it all... Keeping up groves and high places in Israel was always proof that the people had not truly prepared their hearts to seek the LORD God of Israel. He is the only true God, and He had set His name at Jerusalem.

J. G. Bellett

What the "Asherim" Were

Older translations read "groves" where the ESV has "Asherim." The word does not mean a clump of trees. The verse sets them up under trees.

On the whole it seems most likely that they were wooden symbols of a goddess. They took the form of images or pillars, or bare tree trunks set into the ground. In 2 Kings 23:7 we read that women wove "hangings" for the groves. But these were actually "houses" or "tents." That implies they enclosed the groves, probably for impure purposes, since immorality went with idolatry almost every time.

Morrish Bible Dictionary

Why Hills and Green Trees

The appeal of the setting is itself part of the explanation.

In Israel, turning away from God showed itself outwardly in making "high places" for themselves. It was only a heathen habit. It played on the imagination with a worship that had no heart in it. Men still try to satisfy themselves the same way — with music, architecture, curtains, and that most typical "dim religious light," in which to worship a God who is Light itself, and in whom there is no darkness. Such things work on nature. They produce a feeling that is so often taken for the reality it lacks. So on the mountain tops a man could imagine himself nearer to God than in the valleys. The depths of groves and forests helped too, and so did the beauty of nature, making him think he was nearer to the God of nature than he really was.

Numerical Bible Notes

Aids That Become Idols

People could always defend such objects as reminders. One writer shows where that defence ends.

No doubt they would say that these things were there to remind them of God. But God had forbidden such things. Using them always lowered God in their eyes, until the things themselves became the objects of their worship.

Leslie M. Grant

Where the Guilt Falls

Verse 22 puts the initiative with the people, not the king. Commentators still hold Rehoboam answerable.

It does not appear to be he himself who introduced idolatry into his land. It was the act of the people (v. 22). But Rehoboam let the evil take root in his kingdom. He is just as guilty as Judah, because he was responsible for Judah's conduct.

H. L. Rossier

Summary

- Addition, not exchange — Judah kept the temple and built shrines besides. The sin starts by adding to God's worship, not by dropping it.

- Self-will — the high place showed contempt for the centre God chose. Willing worship is right; wilful worship ruins it.

- Sentiment — hilltop and grove worked on the imagination, producing feeling mistaken for reality.

- Reversal — objects meant to remind people of God lowered Him instead, until people worshipped the objects themselves.

- Responsibility — the people started it, but the king who tolerated it shares the guilt.

Reviewed by Orion on September 18, 2026