And this was the reason why he lifted up his hand against the king. Solomon built the Millo, and closed up the breach of the city of David his father.
1 Kings 11:27 · ESVView all translations

This verse stops the story to answer one question. Why did a trusted servant of Solomon raise his hand against his own king? The answer starts with a building project in Jerusalem.

An enemy from inside the house

God had already stirred up two enemies against Solomon: Hadad and Rezon. Both were foreigners with old grudges. Jeroboam was neither.

The mischief caused by Hadad and Rezon did not only begin when Solomon became an idolater. But notice this: the Holy Spirit holds back the account of the trouble they caused the king until then. The Spirit Himself presents it as a direct chastening for his idolatry. And these were not the only ones. They were external. Solomon might say, "Well, we cannot expect anything better. They have private grudges, or national grudges, against our family." But "Jeroboam, the son of Nebat, an Ephrathite," was no foreigner, and it was not a question of avenging supposed wrongs done to his family or his race.

William Kelly

Building walls with the enemy already inside

The verse ties the revolt to Solomon's building work at Millo.

Next comes the building of the Millo. This must have been a citadel, a tower in Jerusalem's defences. Solomon fortified his kingdom against possible attacks by enemies. Yet he had already welcomed the enemy into his kingdom by marrying an Egyptian woman!

Leslie M. Grant

The trouble did not arrive at random.

Solomon kept company with strangers, and they led his heart astray. Enemies arose in the very quarters from which he drew the means of pleasing himself. Man's self-devised plans and wilful choice always come back on him with a harvest of results.

F. W. Grant

The labour gang that made a leader

Solomon put Jeroboam in charge of forced labour from his own tribe.

The post gave him a place of importance in the eyes of his fellow countrymen, and it prepared the way for what was soon to follow. They plainly resented this forced labour. "Your father," they said later to Rehoboam, "made our yoke heavy." There is no certain evidence that this was really so. Their labour served the glory and security of the kingdom, and everyone was meant to share in its prosperity. It is possible, though, that Solomon set them to work on projects that served nothing but self-indulgence. When men leave the right way, as Solomon did, they soon become oppressive. That would give some ground for their discontent. And Jeroboam, it is quite certain, would take no trouble to calm it.

C. Knapp

Lifting the hand instead of waiting

A prophecy had already been spoken about Jeroboam. He would not wait for God to fulfil it.

"He lifted up his hand against the king," it says. It may have been a failed bid on his part to stir up rebellion, to hurry along the prophecy concerning him. How unlike David, the man after God's own heart! The prophet Samuel had anointed and chosen him to replace Saul. Even so, David would not harm a hair of the condemned king's head, or lift a finger to bring the kingdom to himself! David was a man of faith; and faith — that precious "gift of God"! — always waits on God, waits for His time and His way to fulfil His promises.

C. Knapp

A warning for God's people

The job that made Jeroboam useful also made him dangerous. One writer turns the story into a warning for God's people.

Solomon had set him over Ephraim for the work of fortifying Millo, which was the defence of Jerusalem against enemies from the north. It was a most dangerous move, but what could Solomon foresee? God alone knew. Through his duties Jeroboam knew all the secrets of the stronghold, and he won the sympathies of his own tribe as well. In the same way, when difficulties arise among God's people, the greatest danger comes from those who by their own activity have taken up the principles of their fellow believers. Such men have managed to put themselves in the place of Christ in winning the sympathies of the many.

after-note: restores the source's Millo detail (depth) and splits the 47-word sentence Such are the weapons they use to make a breach among the people of God. Their motives appear unselfish. Like Jeroboam, they would free the people from a yoke that is hard to bear. In reality they are Satan's instruments to destroy the testimony of God. And yet they are servants of Christ, as Jeroboam was of Solomon!

H. L. Rossier

Summary

- Breach within. Hadad and Rezon attacked from outside; Jeroboam rose from inside the household, with no foreign grudge to explain him.

- Walls misplaced. Solomon built a citadel against attack from outside, but he had already welcomed the enemy in.

- Yoke resented. Jeroboam ran the labour levy. It gave him standing with his own tribe, and a grievance he had no wish to calm.

- Hand lifted. He grabbed at a kingdom God had yet to give him; David, already anointed, would not lift a finger to take one.

- Harvest reaped. Trouble came from the very quarters Solomon used to please himself. Self-chosen plans come back with their own harvest.

Reviewed by Orion on September 20, 2026