Psalms 147:19–20

Psalms 147:19

He sheweth his word unto Jacob, his statutes and his judgments unto Israel.

Psalm 147 has been praising God for His power over wind, snow and the changing seasons. Now it names His best gift to His people: He tells them His own mind and His own laws.

Power seen by all, mind known by few

Everyone could watch the God of Jacob at work in the weather and the seasons. What set Israel apart was that He also told them what He thought.

In verses 15-18 we see His power in His dealings with the seasons. In verses 19 and 20 we see Him showing His word and judgments to Jacob, as He had not done to any nation. Other nations might have seen the power of Jacob's God in creation and in His care of the world, but His mind and His laws belonged to His people.

J. N. Darby

Two names, one people

The verse names the same people twice: first Jacob, then Israel. One name marks their weakness; the other marks the honour grace gave them.

But God declares the truth of His Word to Jacob — a weak, undeserving creature of dust. He declares His statutes and judgments to the same nation, but now grace calls them Israel, "a prince with God." Clearly they are in a most favoured position, for God has not dealt with any other nation as He has with them.

L. M. Grant

Given to those who hope in mercy

Just before this, the psalm says whom God delights in. The same people are the ones who hold His word.

He takes pleasure in those who fear Him, in those who hope in His mercy — not in their own righteousness. They also have His word, God's own spoken words. He had not dealt so with any nation.

J. N. Darby

F. B. Hole draws the line from what pleases God to what God gives:

What pleases Him is not raw physical strength but the right moral condition, as verses 10 and 11 show. That is why He has shown His word to Jacob in verse 19.

F. B. Hole

A gift meant to be shared

God's word was not a private treasure. Other nations had to come and learn it from the people who held it.

God had not dealt so with any other nation. But to Jacob He had shown His word — His statutes and His judgments to Israel (verses 19, 20). If the other nations wanted to know Jehovah, they had to receive that knowledge from this wise and understanding people. God had clothed them with everlasting favour as His chosen priests: the keepers of His truth and the ones who pass it on.

A. Pridham

A wall God built — and later removed

God Himself built the wall that kept Israel separate from other nations. He is also the One who took it down.

Notice that God has "broken down" the wall that He Himself put up long ago. It would have been sin for anyone else to do it. The godly gloried in that separation, and could say, "He declares his word to Jacob, his statutes and rules to Israel" (Ps. 147:19)… But such distinctions belong to the past. God's present work is the forming of the one body.

W. W. Fereday

The desire behind the law

The statutes point to something behind them. God wanted a people He could speak to.

So there was a hint of what was in God's mind — to have a redeemed people for Himself, a people to whom He could communicate by His word what was of Himself. (Psalm 147:19-20.) In this way He would have formed them for Himself to show His praise, if only they had the kind of heart that would fear Him and keep His commandments. It will be so when He puts His law inside them and writes it on their hearts.

The Christian's Friend

The same privilege, now open

The psalm ends in "Hallelujah." Israel was trusted with God's own spoken words. That same word is now in our hands, and it is meant to do the same work in us.

The possession of His word, His statutes and His judgments was one of the great privileges given to Israel. Romans 3:2 tells us that one of their chief advantages was that "they were entrusted with the oracles of God." He had not dealt in this way with any other nation. At last His word will have its proper effect on them. It will produce the meek and broken heart He desires, and they will be blessed and burst out in a heartfelt Hallelujah. Through God's goodness His word is available for us today. If it humbles us as it should, we too shall be blessed and able to take Hallelujah on our lips.

F. B. Hole

Summary

- Power — creation shows what God can do; only His word shows what He thinks. Israel saw both; the nations saw only the first.

- Grace — the word went to "Jacob," the weak and undeserving, and to those who hoped in God's mercy, not in their own righteousness.

- Trust — God placed His word with Israel as keepers of His truth, so other nations could come and learn it from them.

- Purpose — God wanted a redeemed people He could speak to, and He will have it when He writes His law on their hearts.

- Reach — God built the wall and God took it down; His word is now open to us, and it calls for a humbled heart and praise.

Psalms 147:20

He hath not dealt thus with any nation; and as for [his] judgments, they have not known them. Hallelujah!

Psalm 147 ends by naming the one thing that set Israel apart. It was not their size, their strength, or their land. God had spoken to them. So why did God hand His word to one nation and not to the rest?

Praise Built on God's Dealings with Israel

The psalm's calls to praise are not general. They rise out of what God has done for one people.

God's dealings with Israel and Jerusalem are what especially call out the Hallelujahs of Psalm 147. The psalm does look at His glory and might shown in creation. Yet all of that seems to be only a background. Against it, the kindness of His dealings with His people shines all the more brightly.

F. B. Hole

What Every Nation Could See, and What One Nation Heard

Anyone can see wind, snow, stars and rain. The closing verses move from what everyone can observe to what God gave to one nation only.

In verses 19, 20, He shows His word and judgments to Jacob as He had not done to any nation. They might have seen the creative and providential power of Jacob's God, but His mind and laws were His people's.

J. N. Darby

This verse also settles a question about the law of Moses: who received it?

The law itself was not given until Sinai, and to one particular people. Some say it was given to the whole world. But how could it have been given to the Egyptians? It opens by addressing Israel: "I am the LORD your God, who brought you out of the land of Egypt." And in Psalm 147:20 we read that He has not dealt this way with any nation, and they do not know His rules. Cain was not under it, yet sin was there (Gen. 4:7). Nor do we read of it during the whole book of Genesis. Yet responsibility was there, and sin, and God's judgment.

C. J. Davis

The Greatest Advantage a Nation Ever Had

The New Testament names this same privilege as Israel's chief advantage — and the same word now reaches us.

Having His word and statutes and judgments was one of the great privileges given to Israel. Romans 3:2 tells us that one of their chief advantages was this: God entrusted them with His own words. He had not dealt in this way with any other nation. One day His word will have its proper effect on them. It will produce the meekness and brokenness of heart that He desires, and they will be blessed and break out in a heartfelt Hallelujah. Through God's goodness His word is available to us today. If it humbles us as it should, we too shall be blessed and able to take Hallelujah on our lips.

F. B. Hole

Why the Word Was Sent, and Why to "Jacob"

Just before this, the psalm shows God sending His word to melt ice. The next verse uses that same picture for His people, and the name it gives them is not accidental.

In verse 18 God sends out His word and melts the snow and ice. In verse 19 He shows His word to Jacob, so that Jacob might feel that same melting power. Jacob was his name according to nature. Israel was his name according to the grace God gave him.

F. B. Hole

Entrusted, Not Hoarded

Holding God's word alone put Israel in a position of service toward the other nations.

No other nation had been dealt with so. But to Jacob He had shown His word — His statutes and His judgments to Israel (verses 19, 20). If the Gentiles wanted to learn the knowledge of Jehovah, they had to receive it from this wise and understanding people. God had adorned them with everlasting favour as His chosen priests, the keepers and dispensers of His truth (Zech. 8:23; Isa. 61:6).

A. Pridham

A Wall God Raised — and Later Removed

Verse 20 describes a separation God Himself made. He did not leave that wall standing forever.

Notice that God has "broken down" the wall which He Himself put up long ago. It would have been sin for anyone else to do so. The godly gloried in this. … But such distinctions belong to the past. God's present work is the forming of the one body. Christ has abolished the enmity in His flesh (Ephesians 2:15). Peace is now proclaimed to those far off and to those near, and both draw near to the Father.

W. W. Fereday

Summary

- Word, not wonders. Every nation could see God's power in stars, snow and rain. Only Israel heard His mind, His statutes and His judgments.

- A gift, not a wage. The word came to "Jacob," the name he had by nature. The God who sends His word to melt ice sent it to melt a hard heart.

- The chief advantage. God entrusted Israel with His own words. They held that truth as keepers and dispensers of it for the nations around them.

- Not the world's law. God gave the commandments at Sinai to one people. Yet sin and responsibility before God existed long before Sinai.

- The wall down. God raised the separation this verse describes, then removed it at the cross. Peace now goes out to those far off and those near — and the word Israel alone once had is open to anyone today.