Thy testimonies have I taken as a heritage for ever; for they are the rejoicing of my heart.
This verse comes from a stretch of the psalm (verses 105–112) where the writer walks a dangerous road, with traps set for him by the wicked. There he names God's testimonies as the portion he has taken for himself, and the reason his heart is glad.
A heritage is something you own for good. Older translations read "I have taken as a heritage" and "the rejoicing of my heart" — the wording the writers here follow. One of them sets a possession that holds against a feeling that comes and goes.
The word had its own power within; and the full secret of this was — he had taken God's testimonies as his portion forever. It was not a present delight which may influence the mind, and be lost in a moment; it was a divinely given estimate of the good and divine truth that was in them. So, when really held by grace, it stays and is not affected by circumstances. The terror of the enemy and his tricks make the soul cling more closely to what is of God and true from Him.
He made this choice under pressure. Notice what he refused to do, and what he then names as his whole share.
He advances further, to speak of more positive attainment. The snare of the wicked had not made him swerve from the path of divine precept. Yes, his whole portion, his chosen inheritance, was the testimonies of God. They were the rejoicing of his heart, which he had inclined to perform forever — "to the end," or thoroughly, without reserve.
"Forever" reaches past the trouble that produced the words.
The Word that guides the godly through all trial remains as his eternal heritage, even when trials are forever past. He rejoices in it; the set purpose of his heart is to walk in obedience "to the end."
Every other possession can be lost, spent, or outlived.
How precious, then, is the Word of God! Well might the psalmist say, "Your testimonies I have taken as my heritage forever." Precious heritage! Pure, incorruptible, immortal truth! How we should bless our God for making it our portion that cannot be taken away! One day all earthly things will vanish from view. The world will pass away, and the desire of it. All flesh will be consumed like withered grass. Then this portion will prove to the faithful a real, eternal, enduring substance.
The inheritance God promises His people is still ahead of them. Its description, though, is already in their hands.
All the inheritance of God's people is a future inheritance. But where do we find that inheritance described? Where do we have it spread before us in all its beauty, fertility, and perfection? In the precious Word of God. And so these Scriptures are our present inheritance, which we can enter now by faith, and already enjoy the reality unfolded to us there.
Joy is the reason the psalmist gives for making the testimonies his own. One writer pairs that joy with trembling at God's Word, and turns it into a question.
We have already seen that the Word revives us. Yes, we may rejoice in the Word "as much as in all riches"; "as one who finds great spoil"; "for they are the rejoicing of my heart" (Ps. 119:14, 162, 111). But on the other hand it is the holy Word of God that speaks with authority to our hearts and consciences. Are we "trembling" at His Word, and trying to order our lives by it? Or do we try to adjust God's Word to our behaviour when we have already drifted from it to some degree?
Commentators read this verse together with the next one. A secure portion leads to obedience with no end date.
He had accepted God's testimonies as a heritage forever. How good to have this attitude toward the truth of God! It is a heritage, the possession of the believer, forever. No wonder they were "the rejoicing of my heart." This certainty is absolute. So it is only normal that we should gladly set our hearts to obey our God forever, "to the very end" (v. 112).
- Taken — the testimonies are a portion he claimed, not a delight that fades when circumstances change.
- Under fire — he claimed them while the traps were still set. The enemy's threats drive the soul closer to what is from God.
- Forever — this heritage outlasts a world that passes away. It stays a real substance when everything else withers like grass.
- Now — the inheritance is still future, but its description is in our hands. Scripture is an estate faith can enter today.
- Therefore — a portion this secure brings joy, reverence for the Word's authority, and obedience "to the end."
I have inclined my heart to perform thy statutes for ever, unto the end.
Verse 112 closes a stretch of the psalm marked by danger, affliction, and the traps of the wicked. It ends not with a prayer for help but with a settled choice: a heart bent toward obedience, and bent that way for good.
The verse describes a settled direction of heart. What the psalmist holds as his own possession and joy now shapes the way he walks.
The word that guides the godly through all trial remains as his eternal heritage, even when trials are forever past. He rejoices in it; the set purpose of his heart is to walk in obedience "to the end."
A mood can be gone in a moment. This purpose is not, and one writer explains why.
This was not a passing delight, the kind that stirs the mind and is gone in a moment. It was a God-given sense of the good and the divine truth in God's testimonies. So, when grace truly holds it, it lasts, and circumstances do not shake it. That is why obedience became the purpose of the heart, practised day after day, as a bond that never ends.
Earlier in this same part of the psalm the psalmist swore an oath. Here the wording changes: the heart is bent and bowed. One writer sees real growth between the two verses.
We are back at verse 106, where he makes this solemn vow: "I have sworn, and I will perform…" But in verse 112 there seems to be a noticeable advance. He is not so very confident of himself, for he has learned to bow his heart before the Lord. There is no self-will or self-confidence any more. His heart and his entire being are in the hands of the Lord. As long as he remains in those hands he will be able to do the Lord's statutes. Remember, a statute is a divine direction meant to secure man's obedience! The Lord is faithful to the end.
Why "statutes" and not simply "words"? The Hebrew term carries a picture.
The term translated "statutes" comes from the word for engraving, implying that these are unchangeable words.
"To the end" sounds like a statement about time. One writer hears a second sense in it.
He goes further, and speaks of more positive progress. The trap of the wicked had not made him turn aside from the path of God's precepts. Yes, his whole portion, his chosen inheritance, was the testimonies of God. They were the joy of his heart, and he had bent his heart to obey them forever — "to the end," meaning fully, without holding anything back.
Obedience that complete could sound like slavery. The same writer answers that.
These two things, the "whole heart" and "to the end," go together naturally. Elsewhere in the psalm he says of God's commandments, "I delight in it." So there is no slavery here at all. The man whose affections drive him is the freest man there is, and so it is here.
This resolve was not formed in comfort. It was formed while his life was in danger.
So a settled purpose of heart marks his path. His affliction, and even his danger, was great. His life was constantly in his hand, but that did not change his purpose: he does not forget God's law. He was not so absorbed in the danger as to put this out of his mind. This is a blessed witness to the power of the link with God that grace gives. Where faith is at work, what a person knows of God is stronger than the strongest effect of circumstances, and stronger than any power Satan can use.
One writer applies this verse to Josiah, a king who cleansed the temple twice.
Why was the second cleansing of the temple more thorough than the first? Because the book of the law had come to light between the two, and the king now saw how vile the things were that had long been tolerated. He now had divine understanding to keep the law, and he sought to observe it with his whole heart. Josiah could have said with David: "Your testimonies are my heritage forever, for they are the joy of my heart. I incline my heart to perform your statutes forever, to the end."
- Inherited — God's word is first taken as a lasting possession and a joy. Obedience then grows out of what the heart already owns, not out of pressure.
- Inclined — The heart is bent toward God's statutes. The psalmist no longer leans on his own vow; he puts his whole being into the Lord's hands.
- Engraved — "Statutes" comes from a word for engraving. These are unchangeable words, fit for an unchanging resolve.
- Entire — "To the end" means always, and it also means fully. The whole heart is in it, and nothing is held back.
- Enduring — Danger did not change this purpose. The man whose affections drive him is the freest man alive.