Weary not thyself to become rich; cease from thine own intelligence
Proverbs 23 opens with warnings about appetite. Verse 4 turns from what a person eats to what a person chases. The verse tells the reader to stop wearing himself out for wealth. It then adds a second command about his own wisdom. What does that second command ask of him?
One writer compares the two dangers. The pull toward riches, he says, is the harder one to spot:
William KellyThe danger of chasing riches, and of setting the mind on being rich, is if anything even more sneaky and absorbing. Here the thing to guard against is not simple appetite. You must stop leaning on your own understanding, which is so quick to find good reasons for something evil and selfish. The Apostle says that those who want to be rich fall into temptation and a snare, even if they avoid the dishonest side-roads to it. They fall into many foolish and harmful desires that plunge people into destruction and ruin.
The older wording "cease from your own wisdom" is not a command to stop thinking. One writer ties it to trusting God:
A J PollockYet we are told to "cease from your own wisdom." This means you cannot use wisdom well unless you "trust in the Lord with all your heart." Wisdom must never be cut off from real fellowship with the Lord and real dependence on Him.
The point is that a plan can feel sensible and still be ruinous — and the ruin does not stop with the planner:
Arno Clemens GaebeleinSo it is said, "Do not toil to acquire wealth." Chasing wealth may be what your own wisdom tells you to do, but it is pure folly. It brings a load of disaster on the unfortunate seeker, on his household, and on everyone who depends on him in any way.
Nothing here condemns hard work. The target is narrower. One writer also notes that riches can arrive without any chasing:
L M GrantWork has its place, and it is usually a good thing. Yet some people overwork themselves to become wealthy (v. 4). This can be very dangerous. A person should have enough understanding of his own to make him stop chasing selfish ambitions. Setting our eyes on greater things than we have will end in disappointment (v. 5)… On the other hand, riches can increase without overwork. In that case, "If riches increase, do not set your heart on them" (Ps. 62:10).
If money itself is not the problem, what is? One writer locates it in the settled aim of the heart:
Hamilton SmithWealth has its snares, as the Apostle shows a little later. But owning wealth does not necessarily ruin the soul. The ruin lies in the "desire to be rich"… Others have pointed out that this word "desire" carries the idea of purpose. The danger is that the believer, instead of being content to earn his living, sets himself with "purpose" of heart to be rich. So riches become his object instead of the Lord.
The warning is aimed at people who already claim to own something better:
Arno Clemens GaebeleinHow good it would be if the great mass of professing Christians, and some true believers too, would take this instruction to heart: "Do not toil to acquire wealth." But this call is ignored, and so is the one in 1 Timothy 6:1-10. Many claim to have their riches in Christ, in the heavenly places and in never-ending glory. Yet they wear themselves out for earthly gain and aim to become wealthy. Riches have wings. They can fly away as fast as an eagle climbing into the sky.
Stopping the chase leaves a gap. One writer points the mind to a better object:
William KellyOur wisdom is to set our mind on the eternal weight of glory where Christ is, and not to look at the things that are seen. These pass quickly, while the unseen things are eternal.
Another writer names what goes with that, day by day:
Hamilton SmithSo both the truth and the experience of God's people prove this: piety is gain, and when contentment that trusts God goes with it, it is great gain. We brought nothing into the world. Whatever we gain on the way through it, we clearly carry nothing out. We have food and covering — even the slave had these — so let us be content with that.
- Stop. The command is not against work. It is against wearing yourself out to get rich.
- Think again. Your own understanding is quick to find good reasons for a selfish thing. Clever plans can be pure folly.
- Purpose. Ruin does not come from having money. It comes from setting the heart on getting it, until riches replace the Lord.
- Consequence. The load of disaster falls on the seeker, his household, and everyone who depends on him. Meanwhile riches grow wings and fly away.
- Contentment. We brought nothing in and we carry nothing out. With food and covering, piety plus contentment is the gain that never flies away.
wilt thou set thine eyes upon it, it is gone; for indeed it maketh itself wings and it flieth away as an eagle towards the heavens.
The verse before warns you not to wear yourself out chasing wealth. This one says why that effort fails: what you chase will not stay. So how do you hold what you own without letting it hold you?
The danger here is subtler than a craving for luxury. It sits in the mind that reasons its way into chasing money. That is why the verse before it says to stop trusting your own cleverness.
William KellyPerhaps even more insidious and absorbing is the danger of seeking and setting the mind on being rich. Here the thing to guard against is not mere appetite. It is the need to cease from one's own understanding, which is so quick to find good reasons for an evil and selfish thing. The Apostle declares that those who desire to be rich fall into temptation and a snare, even if they avoid crooked paths to it. They fall into many unwise and hurtful desires that plunge men into destruction and ruin. For the love of money is a root of every evil. Some who have aspired after it have wandered from the faith and pierced themselves through with many sorrows. So the passage vividly pictures two things: how uncertain riches are, and how self-confident we are.
Wealth can leave as fast as it came. The way a person got it often decides how fast it goes.
William KellyAgain we see how wealth goes as it came. If it came by frivolous, unworthy, or dishonest means, how it flies! For in such a case it has wings, not weight, and it disappears through a vanity no less empty than the one that brought it for a while.
If money can fly, a life built on money rests on something in flight. Proverbs uses the same image earlier, and sets it against something that stays.
William KellyConfidence in riches is truly unsafe, as we are next told. Riches certainly make themselves wings and flee away like an eagle toward heaven. No wonder then that the one who trusts in them will fall. On the other hand, righteousness endures, whatever comes from outside. So the wise man can say that the righteous will flourish like the branch or green leaf.
The verse pictures eyes fixed on something. Commentators tie that gaze to the ambition that drives a person to overwork.
L M GrantWork, in its place, is good. But some overwork themselves to gain material wealth (v. 4). This can be very dangerous. A person should have enough understanding to stop his selfish ambitions. Setting our eyes on greater things than we have ends in disappointment (v. 5)… But riches may also increase without overwork. In that case, "If riches increase, set not your heart on them" (Ps. 62:10).
Jesus warned His disciples not to store up treasure on earth. That warning reaches back to these words in Proverbs, and its target is narrower than it first sounds.
Arend Remmers"Do not lay up for yourselves treasures on earth." The warning of the Lord Jesus, however — which was first of all directed to His disciples — does not refer to the blessing of God that we may wish for. It refers to something completely different: the greedy striving for wealth and earthly security. We read about this already in Proverbs 23:4-5.
The remedy is not to own less but to invest elsewhere — in a place wings cannot reach.
An Outline of Sound WordsMen may rob the Christian of what he has on earth. But they cannot touch the lasting riches that belong to heaven. How miserable is the state of those whose hearts are set on earthly riches! Such riches can easily take wings, or they must be left behind in this world, and their owners are "not rich toward God" (Luke 12:21). In the light of what the Lord Jesus said in Luke 12, we can easily understand Paul's charge in 1 Timothy 6:17: "As for the rich in this present age, charge them not to be haughty, nor to set their hopes on the uncertainty of riches." Those to whom God has given material riches in stewardship are to "do good, to be rich in good works," and so lay up for themselves treasure in heaven.
- Reasoning — The trap starts in the mind, not in appetite alone. The mind finds good reasons for a selfish aim, so the verse before says: stop leaning on your own understanding.
- Wings — Wealth has wings, not weight. It goes as it came, and money gained by unworthy means flies fastest.
- Eyes — The verse targets the fixed gaze of ambition. Set your eyes on more than you have, and the end is disappointment.
- Falling — Whoever trusts what flies away falls with it. Righteousness is the thing that stays.
- Investing — Increase itself is not the problem. Setting the heart on it is. Riches held as a trust from God, spent on good works, become treasure that wings cannot carry off.