to know him, and the power of his resurrection, and the fellowship of his sufferings, being conformed to his death,
Paul has just called everything he once counted as gain a loss. Verse 10 says what he wants instead. The surprise is that a man who already knew Christ still speaks of knowing Him as something ahead of him.
One writer traces the opening words back to an earlier phrase. The verse, he says, is about the road Paul walks, not the goal at the end of it.
The beginning of verse 10 connects back to "Christ Jesus my Lord" in verse 8. The words in between are a parenthesis. The apostle says, "Indeed, I count" — not only counted in the past, but still count — "everything as loss because of the surpassing worth of knowing Christ Jesus my Lord." … Verse 9 goes on to the future … whereas verse 10 gives us the apostle's desires in view of his path through this world.
Everything in the verse hangs on one small word.
He says "that I may know HIM". Not only to know about Him, but to know HIM; the pronoun is what gives these statements their point. "The power of His resurrection", "share His sufferings", "becoming like Him in His death". Not only death, but "His death".
One writer meets the obvious objection. Paul already knew Christ, so why ask to know Him?
Of course he already knew Him. But the knowledge of Christ has no end. Every bit of closeness He gives us only sharpens the desire to know Him more fully. We shall grow in the knowledge of Himself throughout eternity. But why does "the power of His resurrection" follow? Because it detaches us from this scene and brings us to His side, where He now is. That is the only place we can know Him now.
The order of the clauses matters. Paul does not ask for resurrection power to make life easier. He asks for it so he can go further into Christ's rejection.
"That I may know Him and the power of His resurrection" — that is, the power of the place where He has joined us to Himself. He seeks this not so that peace may be more perfect, or any blessing better enjoyed, but so that we may go further down the path of rejection with Him here, and "share His sufferings." We shall never know such fellowship in the eternal glory. If we miss it now, we miss it for ever. … There is a fellowship of His sufferings sweeter even than the fellowship of His glory. David's mighty men were never so close to him in the glories of the kingdom as when he was a hunted man in the hills.
Not every part of what Christ endured can be shared.
One side of Christ's death was His alone: He suffered for sins, and no one could follow Him there. But many devoted believers have followed their Master into a martyr's death, so that they will come out like Him in resurrection from among the dead.
The last clause is not a single event but something under way. The grammar itself carries the point.
The word translated "being conformed" is passive and present in tense. It tells of something being done to us, a process going on all the time. As we gaze on our suffering Saviour, we are conformed to His death little by little. It is the same as when we gaze on the glory of the Lord and are changed into the same image.
The same writer shows what that looks like day to day:
Anyone who truly shares Christ's sufferings cannot enjoy the world's pleasures. He cannot settle down to a life of ease and luxury in it.
Commentators also differ over one phrase. Is "the power of His resurrection" something known now, or something reached later? One reads it as inward and present, with the suffering side as the practical part:
Until the Lord comes, we can know the power of His resurrection only in an inward, spiritual way. But sharing His sufferings and being made like Him in His death are very practical things.
Another says Paul already had that inward power, and was reaching past it:
He wanted to know the power of His resurrection. Many think he meant a present power of resurrection in his soul, but he already knew that. He was risen with Christ and knew it. He was not thinking of a state to be reached down here. He meant the thing that will put him in the place where he longs to be.
- Him — The request is for a Person, not information. The pronoun, not the doctrine, carries the weight.
- More — Paul already knew Christ. Every step closer only deepens the hunger, and that growth runs on into eternity.
- Power — Paul asks for resurrection power first. It pulls the heart away from this scene and sets it beside Christ where He is.
- Fellowship — That power is not spent on comfort but on going down into His rejection. His atoning suffering is His alone; His rejection is shareable — and only shareable now.
- Conformed — The last clause is a slow work, done in us as we gaze at a suffering Saviour. It shows in what we will and will not settle for here.
if any way I arrive at the resurrection from among [the] dead.
Paul has just said he wants to know Christ, share His sufferings, and become like Him in His death. This verse names where that road ends, and it raises two questions: why from the dead rather than of the dead, and why does Paul sound unsure?
Commentators say the older English wording blurs something important. This verse is not about a rising shared by everyone.
In common Bibles it reads "the resurrection of the dead," but I have no hesitation in saying that this is a complete mistake. According to the best authorities, the true and only meaning is, "if by any means I might attain to the resurrection out of (or from among) the dead." It may seem to some only a slight change. But if we want to know the mind of God, it makes a weighty difference. "Resurrection from the dead" implies that the rest of the dead remain in their graves. It points to a resurrection not common to all mankind, bad and good, but belonging only to those who are dear to God.
The word Paul uses here is unusual. It points to God's own pleasure in the one He raises.
The word for resurrection here in Philippians 3:11 is a special one in the Greek. It is found nowhere else in the New Testament… What was Christ's resurrection? God raised Him from the dead because His delight was in Him, because of His perfect righteousness, and because He glorified Him. And it is the same with us. Resurrection is the expression of God's satisfaction in those raised; it is His seal on Christ's work.
Many readers hear hesitation in these words. Commentators say they leave the route open, not the outcome.
It is a resurrection from among the dead, a resurrection after the pattern and example of Christ's resurrection. As for the expression "if by any means," it does not imply any doubt. It simply declares that the apostle was quite ready to reach that glorious goal by any route his Lord and Master might choose.
Paul names the goal he was ready to lose everything to reach.
The apostle's great desire was to reach Christ in the glory. With this in view he was ready to be conformed to Christ's death — to die to all that Christ had died to. He would accept even a martyr's death, if that was the way to reach the blessed condition of "the resurrection from among the dead."
Some read the verse as though only outstanding Christians reach this resurrection. Commentators reject that, and point to the word behind "attain," which means simply to arrive.
There is no such thing as a special or select resurrection of a certain company of believers. Scripture speaks of only two resurrections: first, that of the just when the Lord comes; then, when time itself is over, the resurrection of the unjust to judgment… It is for them as for Him a resurrection from among the dead, which is simply what Paul refers to in Philippians 3:11. It belongs to all who are His, and depends altogether on Christ, and in no way on the condition of the believer… "If by any means I may arrive at" — the word is not the one for attainment — "resurrection from among the dead."
Commentators differ on what "attain" adds here. One reading takes it as pointing to how Paul would rise, not when.
Paul is not saying that God would raise him before the rest of the saints. That is not in view. He would rise with all the rest of the saints at the coming of the Lord, but he would rise as one who had given his life for the testimony… We know that all saints will rise at the coming of the Lord. Paul, though, is looking at it as a prize to be won.
Certainty about the end did not slow Paul down. It made him run.
He was like a well-trained athlete running in an obstacle race with a mighty enthusiasm for reaching the goal. The earlier verses have told us how he had flung away seeming advantages as hindrances to his course. These verses tell us that no obstacle would hold him back. He would tear his way through the barbed wire of suffering and plunge into the watercourse of death, if that was the way to reach his goal.
- Out from among. The verse speaks of resurrection from among the dead — one that leaves the rest in their graves.
- God's delight. God raised Christ because He delighted in Him. That same resurrection is His seal of satisfaction on all who are Christ's.
- No doubt. "If by any means" is not doubt about arriving. It is willingness to come by whatever road the Lord appoints.
- No elite. This resurrection belongs to all who are Christ's. It rests on Him, not on how well a believer has done.
- Full speed. Paul's settled hope did not relax him. It turned him into a runner who would push through suffering and death to reach the goal.
Not that I have already obtained [the prize], or am already perfected; but I pursue, if also I may get possession [of it], seeing that also I have been taken possession of by Christ [Jesus].
Paul had just listed everything he once counted as gain and written it off as loss. Now he stops any reader from thinking he had arrived. The verse holds two things together. Paul admits something is still missing. He is also sure that Christ took hold of him for a definite purpose. So what is that purpose, and what is left to reach?
One writer says the word translated "perfect" here should be read as "perfected." That one change removes the clash with verse 15:
"Perfect" in verse 12 should be "perfected"; and this means, as the context shows, conformity to Christ, in body as well as morally, at the resurrection from among the dead. Then the Saviour, the Lord Jesus Christ, will change the body of our humiliation to be like the body of His glory... and we will be in our "perfected" condition. But when he says in verse 15, "Let those of us who are mature think this way," the meaning is quite different. The word used there is the one Hebrews 5:14 renders as "full age"... In other words, it means mature Christians.
The older translation this writer used has "perfect" in both verses, which is where the apparent contradiction starts. The ESV keeps "perfect" in verse 12 and says "mature" in verse 15. So Paul is not denying maturity here. He is still waiting for the changed body of the resurrection.
Older translations say Christ "apprehended" Paul. One writer explains what that word means:
He is not speaking here of any mental apprehension of things. As far as I know, the only place this word survives in modern English is the language of the police court. We all know what it means when a policeman apprehends a man. It is then: If I may lay hold of that for which Christ has laid hold of me. What did He lay hold of you and me for? Nothing short of being with Himself and like Him in the glory of God forever.
The verse describes a grip in two directions: Christ's grip on Paul, and Paul's reach for the same thing. One writer notes how completely the two aims match:
As the simplest reader will see, the apostle's mind was set with all his energy on the very end Christ had in view in "taking possession" of His servant. Every day he walked toward that goal with steady care. It was, we may say, his one business, and by grace he let nothing interfere with it.
Paul had a record of service most would be proud of. One commentator reads the verse as his refusal to treat any of it as the finish line:
Whatever he might accomplish for the Lord on earth, that was not his goal... Paul took no pride at all in any of these "attainments," as people would call them. In fact he had not yet reached what he wanted... Christ Jesus had laid hold of him for eternal glory. How could he settle down, content with some earthly attainment?
Missing something sounds like a weakness. One writer turns it around: the gap is what keeps Paul moving.
It is beautiful to realise that the very thing he is lacking now, as we look at him here, is the very thing which makes him a pilgrim and a racer. It is an Object outside himself, something he has not yet attained. Its glory draws him, and he gives all his energy to pressing on toward it... A racer does not look at the road on each side. He looks at what is before him.
Even the sentence structure carries the strain of a man in motion:
He does not say what it is he has not yet obtained. He is running a race, and has no time or breath for a word he can do without. Notice the urgency all through this passage. The sentences are short. Some seem unfinished, as the apostle strains to press on.
One writer applies Paul's confession to anyone tempted to claim they have arrived:
The people with the largest measure of sanctification — in other words, those who are most Christ-like — are the last people in the world to say so. CHRIST, and not attainments, fills the vision of their souls.
- Seized — "Apprehended" is arrest language. Christ laid hold of Paul, and He did it for one definite purpose.
- For glory — Christ seized him for one thing: a body made like His own at the resurrection. Nothing on earth is that "perfected" state.
- So he reaches — Paul chases the very thing Christ already grasped him for. Christ's purpose and Paul's aim are one.
- So nothing stops him — The goal is eternal glory. No achievement on the way is big enough to stop at.
- So he never boasts — The gap he admits is not failure but fuel. Those nearest Christ are the last to claim they have arrived.
Brethren, *I* do not count to have got possession myself; but one thing -- forgetting the things behind, and stretching out to the things before,
Paul was already a veteran servant of Christ. Even so, he says he has not yet laid hold of anything. He claims one thing only: the past dropped, the whole man straining ahead.
Older Bibles say "apprehended" here. The word means to seize, not to understand. One writer shows where it still lives in everyday speech:
He is not speaking here of any mental grasp of things. He uses a word that survives today, so far as I know, only in the language of the police court. We know what it means when a policeman apprehends a man. So it means: that I may lay hold of that for which Christ has laid hold of me. What did He lay hold of you and me for? Nothing short of being with Himself and like Him in the glory of God for ever.
Paul's refusal to count himself as having arrived says what he valued most:
He was a great apostle. But there was something greater to attain than being an apostle: the "prize of the upward call of God." There was something before his soul which he valued above his service. He desired that he, the chief of sinners, might arrive at the knowledge of Christ. "That I may know Him," he cried, "and the power of His resurrection." He could not rest satisfied short of this attainment. It was poor wretched stuff within him that he had to work with, but he was still pressing forward.
Paul's aim showed in the smallest parts of his day:
Now, Paul's one object was Christ. Whether he stayed put or travelled, Christ was his object. Whether he preached the gospel or gathered sticks, whether he planted churches or made tents, Christ was his object. By night and by day, at home or abroad, by sea or by land, alone or in company, in public or private, he could say, "One thing I do."
That single aim carries a warning for the rest of us:
This one aim goes far to explain the amazing power and fruitfulness of his life and ministry. The weakness and lack of fruit that so often marks our lives and ministry can largely be traced to the opposite in ourselves: lack of purpose and concentration. We fritter away time and energy on a hundred and one things of no particular value, instead of the one thing that commands us.
Commentators differ over what Paul is forgetting. One writer takes it as his own past progress, not his sins:
The Apostle does not mean that one ought to overlook, or that he did overlook, his past sins and failures. On the contrary, it is most evil to forget what Christ has suffered for our sakes, and also the many ways in which we have dishonoured God. A man can rejoice so much the more in the Lord if he judges his failure fully… So the Apostle speaks of "forgetting what lies behind." He does not mean his failure. He means his points of progress, the steps or stages in which he had advanced in the knowledge of Christ.
Another writer applies the forgetting to sins and sorrows alike. He also draws out the force of the word behind "straining forward":
"A RUNNING HOUND NEVER LOOKS AT ITS TAIL."… There is a volume of wisdom in it. Notice that the straining forward in the verse is the word that describes a hound at full stretch. But the Christian who keeps looking back is like a hound that has stopped running. Brooding over the past and mourning over his failure, he feeds on his own tail. Nothing spoils a man's spiritual energy like brooding on the past. Nothing hinders him in the heavenly race like this. It does not matter whether he broods over his sins or his sorrows — the brooding itself is fatal to all spiritual growth and strength.
One writer finds the secret in what Paul still does not have:
It is beautiful to realize that what he lacks now, as we look at him here, is the very thing that makes him a pilgrim and a racer. It is an Object outside himself, something he has not yet attained. Because of its glory for him, he gives his whole energy to pressing on… He leaves behind more than the world. He leaves himself behind too, whatever he might be up to the present. It is Christ before him that gives oneness of purpose and character to his present life.
- Seized. Christ laid hold of Paul first, and for a definite end — to have him with Himself and like Himself in glory. Everything after that is Paul reaching for what already holds him.
- Unfinished. The apostle who achieved most claimed least. He rated knowing Christ above his own service, and could not rest short of it.
- One. Preaching or tent-making, the object never changed. Scattered time and energy explain fruitless lives.
- Behind. Paul drops his own past progress, not his failures. Brooding, over sin or sorrow, stops the runner dead.
- Before. An Object ahead pulls the Christian on — Christ, who gives one purpose to the whole present life.
I pursue, [looking] towards [the] goal, for the prize of the calling on high of God in Christ Jesus.
Commentary for this verse has not been generated yet.