then shall he that presenteth his offering to Jehovah bring as oblation a tenth part of fine flour mingled with a fourth part of a hin of oil;
Israel was still under sentence in the wilderness when God told them what to bring Him once they reached the land. This verse names the smallest of those gifts: fine flour worked through with oil. Why did a bloodless gift have to travel with every animal sacrifice? And why did God fix the amount so exactly?
The placement of this law is striking.
The opening words of Numbers 15 are certainly remarkable. The people had just been told that their stay in the wilderness would be stretched out to forty years. Their self-willed effort to dodge this and push their way in at once was completely driven back. And the next thing is the issuing of regulations to take effect "when you come into the land of your dwellings, which I give to you." In speaking this way, God made it plain that His purpose about them stood firm despite all that they had done, and that He would bring them in at last. The Lord then spoke particularly of certain secondary offerings that were to go with the major offerings.
No one could bring the flour and oil by itself. It had to go with a sacrifice, and each offering gave what the other did not.
The grain offering was never offered alone, but always along with a blood offering. The burnt offering would mean the offerer recognised that God is glorified by the work of the Lord Jesus in sacrificing Himself at Calvary. But we may value His sacrifice while not valuing the perfection of His person. The grain offering therefore reminds us of this. In every detail of His life on earth, the Lord Jesus expressed the perfection of human righteousness.
The link runs the other way too.
We read in Numbers 15:4, 6, 9 that offerings by fire had to be accompanied by grain offerings. This fact shows that Christ's sacrifice would not have been possible without His perfect life on earth. The two belonged together.
God chose both ingredients for what they are like.
Now nothing is softer and more even and less gritty than fine flour. So it is a most fitting picture of the smooth and flawless perfection of the earthly life of "the man Christ Jesus." Also the oil here, as elsewhere, pictures the Holy Spirit of God, in whose power the Lord Jesus went out on His unmatched path of service.
One writer explains what this offering pictures, and why it made no atonement.
This offering is the picture of Christ in His perfect humanity and holy, devoted character. It was not for atonement, just as the holy humanity of Christ and the devotedness of His life could not atone for sins. It is called "most holy," for in His humanity He was "that holy thing." The oil was connected in a twofold way with this offering. The fine flour was mingled with oil. This pictures the incarnation, His conception by the Holy Spirit, His whole being filled with the Spirit. It is a wonderful illustration of Luke 1:35.
The quantity is not arbitrary.
The usual measure was the ephah, one tenth of which was an omer, the food of one man (Ex. 16:16, 36). In the grain offering, the fine flour that went with the burnt offering was in proportion to the size and importance of the animal. So for a lamb, the offerer gave one tenth measure, that is one omer. For a ram, two tenths, or one fifth. For a bull, three tenths, "three measures of fine flour," which speak of the fulness of Christ.
The scale carries a lesson for the worshipper.
The different amounts that went with the different offerings teach us something. The larger our understanding of the sacrifice of Christ, the greater our thankful response should be.
This sharing rested on something the natural heart cannot value.
Notice, the fellowship was not founded on something the natural man could appreciate. To his selfish heart it would be mere kindness. It was founded on the recognition that these perfections were in the blessed Man who said, "I always do the things that are pleasing to Him." The Lord had His handful from the grain offering. Those who ate the rest in priestly nearness were in fellowship with the deep and spiritual perfections of Christ pictured in the fine flour mingled with oil.
- Grace first. God gave this command to people under discipline, and framed it as instruction for the land He still meant to give them.
- Grace joined. The flour and oil never came alone; God required a blood sacrifice with them, and the two offerings belonged together.
- Grace pictured. Fine flour has no grit or unevenness. The oil mixed through it points to the Holy Spirit, there from the very beginning of that life.
- Grace measured. A tenth for a lamb, two tenths for a ram, three for a bull — the gift grows with the sacrifice it accompanies.
- Grace shared. God took His handful and worshippers ate the rest, so the same perfections that pleased Him became their food.
and of wine for a drink-offering shalt thou offer the fourth part of a hin with the burnt-offering, or with the sacrifice, for one lamb.
Israel had just refused to enter Canaan. Yet God speaks here about the offerings they will bring "when you come into the land," and verse 5 fixes the detail: a set measure of wine poured out with every lamb.
Notice where this law falls. God answers Israel's refusal by telling them what to do in the land.
Here God refers to their possession of the land, at a time when they have just refused it and been turned back from it. That is a plain encouragement to faith, and an assurance of the unfailing grace of God toward the people. How comforting is this quiet assurance that they would come into the land after all! And they would come with full hearts — hearts that would need to express themselves to God in the free gifts and offerings mentioned here. When they wanted to bring such an offering, God Himself prescribed how it was to be done. For sadly, in our best moods and highest purposes we blunder badly, and we need His thoughts to control and shape us, here as everywhere.
The lamb, the flour and the wine each stand for something different.
In the burnt offering the offerer recognizes that God is glorified by the work of the Lord Jesus in sacrificing Himself on Calvary. But we may appreciate His sacrifice and still not value the perfection of His person. So the grain offering reminds us of more. In every detail of His life on earth, the Lord Jesus expressed the perfection of human righteousness. Then the drink offering of wine stands for the joy of the offerer in the offering — the believer's joy in the Lord Jesus Himself and in the value of His work.
Why wine, and not blood?
Wine is a symbol of joy both to God and to man, and this characterises the drink offering. It does not speak directly of Christ's death. If it did, the offering would be made of blood — the blood poured out in the animal sacrifices, or burned up as a picture of the judgment of God. There is no such command. In fact God condemned the practice of offering blood as a drink offering. The drink offering speaks instead of God's joy at the work of Christ finished at Calvary.
Not every sacrifice carried a drink offering.
Under the law no one was to bring drink offerings on their own. They went with the sweet-aroma offerings, above all with the burnt offering and the grain offering that came with it. They never went with the sin or trespass offerings. There could be no joy for God in Christ's sufferings when He was made sin upon the cross… But there is always joy for God in the total obedience of Christ, even to death, in fulfilling the will of God… This again shows that the drink offering speaks of God's joy when His work is complete and His people fully possess their blessings.
The wine is always "with the burnt offering." That sets a condition on the worshipper.
God never commanded a drink offering apart from the sacrifice… A whole Christ, as it were, must be before the worshipper before a drink offering would be in place. When that was before the eye and the heart, no one was to hold the drink offering back. The wine that cheers God and man could then be poured out. It was a sign that in the Lord Jesus Christ, who lived and died, there was something that gave joy to God — joy that those who offered it could share.
The rule reached every animal brought, and the amount was never random.
After the children of Israel had entered their land, whenever anyone, Israelite or not, brought a burnt offering of the herd or of the flock, a sacrifice in keeping a vow, or a free-will offering… a grain offering and a drink offering were to go with every animal offered up… The measure of wine varied with the size and character of the animal. But it always matched the amount of oil set for the grain offering that went with it… If the wine expressed the joy to be found in the Lord Jesus Christ in His life and in His death, then the measure of joy drawn from it matched the measure of the Holy Spirit within Him — which the oil in the grain offering pictured.
A lamb took a quarter of a hin; larger animals took more.
The different amounts that went with the different offerings teach us something. The larger our understanding of the sacrifice of Christ, the greater our thankful response should be.
- Grace first. God gave this law to people who had just refused the land — a quiet promise that they would still enter it.
- Joy, not judgment. Wine stands for joy — never blood, and never with the sin or trespass offering, since there is no joy in Christ being made sin.
- Joy needs a whole Christ. No one pours the wine out alone. The sacrifice and the grain offering — His death and His life — come first.
- Joy has a measure. The wine always matched the oil, so the joy corresponds to the Spirit.
- Joy grows with sight. Larger offering, larger measure. The more of Christ's sacrifice you grasp, the fuller your response.
And for a ram thou shalt offer as oblation two tenth parts of fine flour mingled with oil, a third part of a hin,
Numbers 15 gives laws for offerings in the land, right after Israel had refused to enter it. So why does God talk about worship in the land here, and why does this verse double the flour for a ram?
These instructions come at the worst moment in Israel's history. What the people had just done did not change God's plan for them.
But in the middle of all this comes chapter 15. There we learn that God goes on in His purpose as calmly and quietly as if the land had never been despised. His purpose is as settled as if there had been no rebellion at all. After telling them of chastisement, He says, You shall come into the land. It is settled with Me. I go on in the steadfastness of My own counsels... Your rebellions would have lost you the land, but I have given it to you. It is not a sin offering you are to bring but a burnt offering. You are accepted, and you are going to worship Me there.
Writers read the grain offering as a picture of the life of Jesus. They take each ingredient in turn.
A study of Leviticus 2 will show that the meal offering points to the perfect life of our Lord... No leaven: there was no evil in Him. Mixed with oil: according to Luke 1:35, He was conceived by the Holy Spirit. Anointed with oil: according to Acts 10:38, anointed with the Holy Spirit. Fine flour: there were no irregularities in His life. In the power of the Holy Spirit He had lived a life that was perfection and well-pleasing to God.
The ram already had a fixed place in Israel's worship, and that place shapes what it pictures here.
The ram was the animal used in the consecration of the priests, and so it pictures the full, complete consecration of the Lord Jesus. Everything in Him was always and entirely set for the glory of God. However costly the path He walked, even as far as the cross, He kept to that road without turning aside. He went on to the very end, even to death itself, the death of the cross.
A lamb called for one tenth of flour; this verse doubles it for a ram; a bull raises it again. One writer reads that rising scale as a lesson about how understanding grows.
These offerings go with us through the whole double series. The only change is in the number of each of the first three. The meal offering that goes with them stays in constant proportion: one tenth of an ephah for a lamb, two tenths for a ram, three for a bullock. The grasp of Christ's person grows along with the grasp of His work, if that grasp is real.
No one brought this flour on its own. It always went with a blood sacrifice, and that pairing guards against a real danger.
The meal offering (or grain offering) was never offered alone, but always in connection with a blood offering. In the burnt offering the offerer recognized this: God is glorified by the work of the Lord Jesus in sacrificing Himself on Calvary. But we may appreciate His sacrifice while not valuing the perfection of His person. So the grain offering reminds us of this: in every detail of His life on earth, the Lord Jesus expressed the perfection of human righteousness.
One writer draws out why the two must go together.
Numbers 15:4, 6 and 9 tell us that every offering by fire had to have a meal offering with it. This fact shows that Christ's sacrifice would not have been possible without His perfect life on earth. The two belonged together.
The oil named here also fixed the amount of wine that went with the offering.
The measure of the wine varied with the size and character of the animal offered in sacrifice. But it always matched the amount of oil appointed for the grain offering that went with it... The wine expressed the joy to be found in the Lord Jesus Christ in His life and in His death. If so, the measure of joy drawn from it matched the measure of the Holy Spirit within Him. The oil in the grain offering was a picture of that Spirit.
- Measure of grace. God tells people who had just refused the land how to worship in it. He asks for a burnt offering, not a sin offering: they are accepted.
- Measure of the Man. Fine flour with no irregularities, mixed with oil: a life lived in the power of the Holy Spirit and wholly pleasing to God.
- Measure of devotion. Israel used the ram to consecrate its priests. It pictures a life set wholly for God's glory, held to that road as far as the cross.
- Measure of understanding. Two tenths for a ram instead of one for a lamb: as the grasp of His work grows, the grasp of His person grows with it.
- Measure of joy. The oil fixed the wine — joy in Christ matches the measure of the Holy Spirit who was in Him.
and of wine for a drink-offering shalt thou offer the third part of a hin; for a sweet odour to Jehovah.
Commentary for this verse has not been generated yet.
And when thou offerest a bullock for a burnt-offering, or a sacrifice for the performance of a vow, or for a peace-offering to Jehovah,
Commentary for this verse has not been generated yet.
then shall they present with the bullock as oblation three tenth parts of fine flour mingled with half a hin of oil;
Israel had just refused the land. Numbers 15 turns straight to rules for offerings they would bring in that land, and verse 9 sets the amounts that go with a bull. Why must a grain offering go with a blood sacrifice at all, and why does the amount rise with the size of the animal?
God gave these rules right after He turned back the generation that refused the land.
But in the middle of all this comes chapter 15. There we learn that God goes on in His purpose, as calm and quiet as if there had never been the despising of the land. For in the second verse He says, "When you come into the land of your dwellings, which I give to you." His purpose is as settled as if there had been no rebellion at all... He never gives up His purpose, though He deals with the heart according to its unbelief... Your rebellions would have sinned away the land, but I have given it to you. It is not a sin offering you are to bring, but a burnt offering. You are accepted, and you are going to worship Me there.
Older translations call the flour of verse 9 the "meat offering" or "meal offering." It could never stand alone.
The meal offering (or grain offering) was never offered alone, but in connection with a blood offering. The burnt offering showed the offerer's recognition of one thing. God is glorified by the work of the Lord Jesus in sacrificing Himself on Calvary. But we may be appreciative of His sacrifice while not valuing the perfection of His person. The grain offering therefore reminds us of this. In every detail of His life on earth, the Lord Jesus expressed the perfection of human righteousness.
It had to be fine flour, ground smooth.
Now the shadow of this perfect man passes before us in the "fine flour" which formed the basis of the meat offering. There was not so much as a single coarse grain. There was nothing uneven — nothing unequal — nothing rough to the touch. No matter what pressure came from outside, there was always an even surface. He was never ruffled by any circumstance or set of circumstances. He never had to retrace a step, or recall a word.
The flour was not dry. Oil ran all through it.
Nothing is softer, more even, or less gritty than fine flour. So it is a most fitting picture of the smooth and flawless perfection of the life on earth of "the Man Christ Jesus." The oil here, as elsewhere, stands for the Holy Spirit of God. In His power the Lord Jesus walked His unmatched path of service.
Verse 9 sits at the top of a sliding scale.
The ordinary measure was the ephah, one tenth of which was an omer, the food of one man. In the meal offering, the measure of fine flour that went with the burnt offering matched the size and importance of the animal offered. So a lamb took one tenth, that is one omer. A ram took two tenths, or one fifth. A bull took three tenths — "three measures of fine flour," which speak of the fullness of Christ.
The rising amounts say something about the worshipper.
The different amounts that go with the different offerings teach us this. The larger our grasp of the sacrifice of Christ, the greater our thankful response should be.
The next verse adds wine — half a hin, matching the oil.
The amount depended on which sacrifice it was. The amount of wine matched the amount of oil, and both rose in line with the amount of flour. This shows a beautiful link. The more the Holy Spirit (the oil) fills our thoughts with the excellence of Christ (the fine flour), the more joy (the wine) we will know.
The grain offering pictures Christ's life. The slain animal pictures His death. Hold the two together, but do not blur them.
We must distinguish, in order to keep both these precious things in all their preciousness. The lesson here is that we must, along with the burnt offering which is for acceptance, bring to God the meal offering also, which speaks of Christ in person and life.
- Grace first. God gave this rule to people who had just refused the land. His purpose stood as if there had been no rebellion.
- With, never alone. No one could bring the grain offering by itself. It always went with a blood offering, so worship never prized the sacrifice and missed the person.
- With flour and oil. Fine flour pictures a life with nothing rough in it. The oil points to the Holy Spirit's power in that life.
- With a rising measure. Three tenths, the largest amount, speaks of the fullness of Christ. The bigger our grasp of His sacrifice, the bigger our response.
- With matching joy. Oil and wine were always equal, so the more the Spirit fills us with Christ's excellence, the more joy follows.
and of wine shalt thou present half a hin, for a drink-offering, as an offering by fire, of a sweet odour to Jehovah.
Numbers 15 gives laws for the sacrifices Israel would bring once they entered the land. Verse 10 names the largest amount of wine in the list — half a hin, poured out with a bull. Why does wine belong on God's altar at all, and why does the amount keep rising?
The chapter follows Israel's refusal to enter Canaan. One writer finds comfort in the timing:
First, we have a law given about the offerings they should bring when they come into the land. What a comfort this quiet assurance is: they would come into the land after all. And they would come with full hearts — hearts needing to express themselves to God in free gifts and offerings like those described here. When they wanted to bring such an offering, God Himself prescribed how it should be done.
The offering here is wine, not blood. That choice shapes what it pictures:
Wine is a symbol of joy both to God and to man (Judges 9:13; Psalm 104:15), and this is what marks the drink offering. It does not speak directly of Christ's death. If it did, the offering would be made of blood — the blood poured out in the animal sacrifices, or burned in the fire as a picture of the judgment of God... The drink offering speaks instead of God's joy at the accomplishment of the work of Christ at Calvary.
Commentators differ over who is rejoicing. Some read the wine as God's own delight, and note where drink offerings appear:
These two items — the wine and the sweet aroma — make it clear that the drink offering is about God's joy over the finished work of His Son, and not so much our joy. Notice also that drink offerings always seem to stand at the end. That is, they come when something has been fully finished, and especially when God had reached His goal with the person in question.
Others read the same wine as the worshipper's gladness, set beside what the other offerings stand for:
In the burnt offering, the one bringing it acknowledged that the Lord Jesus glorified God by sacrificing Himself at Calvary. But we may appreciate His sacrifice while not valuing the perfection of His person. So the grain offering reminds us of His person. In every detail of His life on earth, the Lord Jesus expressed the perfection of human righteousness. Then the drink offering of wine stands for the joy of the one who brings it — the believer's joy in the Lord Jesus Himself and in the value of His work.
A lamb called for a quarter of a hin, a ram a third, a bull a half. Writers see in that rising amount a rising capacity in the one who brings it:
The bull was patient and enduring, and it had strength, vigour and maturity. These features bring before us what marked the Lord Jesus as the true burnt offering and peace offering... This offering surely speaks of someone enriched in the things of God, who brings to God an enlarged appreciation of what Christ was to God in life and death.
The oil and the wine come in equal measure — half a hin each. One writer builds on that match:
As we really come to know Him, joy in Him grows too. The drink offering pictures that joy — a joy that is not just gushing words or feelings, but spending and being spent for Him. The measure of the oil for the grain offering is the measure of the wine for the drink offering. So the measure of the Spirit in our grasp of Christ is the measure of our joy and devotion.
This wine comes to God as "a pleasing aroma to the LORD." That phrase marks a limit:
Drink offerings were never to go with the sin or trespass offerings. There could be no joy for God in Christ's sufferings when He was made sin on the cross. That is why no drink offering went with the sin and trespass offerings. But there is always joy for God in the total obedience of Christ, even to death, in fulfilling the will of God. So the drink offering was to go with the burnt and grain offerings. God gave this instruction for when they came into the land. It was not for the wilderness. This again shows that the drink offering speaks of the joy of God when His work is complete and His people fully possess their blessings.
- Land — God gave this law to people who had just refused Canaan. It quietly assured them they would still arrive, and arrive with full hearts.
- Wine — the drink offering is not blood but wine, the symbol of joy to both God and man.
- Measure — a quarter hin with a lamb, a third with a ram, half with a bull. The wine rises with an enlarged appreciation of Christ.
- Match — the oil and the wine match. Our grasp of Christ by the Spirit sets the size of our joy and devotion.
- Boundary — no drink offering ever went with a sin offering. Joy belongs where the aroma is pleasing, and that is why it belongs here.