Not every one who says to me, Lord, Lord, shall enter into the kingdom of the heavens, but he that does the will of my Father who is in the heavens.
Commentary for this verse has not been generated yet.
Many shall say to me in that day, Lord, Lord, have we not prophesied through *thy* name, and through *thy* name cast out demons, and through *thy* name done many works of power?
Jesus looks ahead to a day when crowds call Him Lord. They list the service they did in His name — prophecy, driving out demons, mighty works. Two questions follow. Which day does He mean? And how can real power work through people He will turn away?
One writer fixes the phrase to a definite event, then turns it on our own time.
When our Lord says "in that day," He means the day when the kingdom of the heavens is come by His return to the earth. Then many will prove to be empty in their profession. Despite their works and their use of His name, they were none of His. From this viewpoint, we may well look at our own times. The name of Christ is on many lips. Many speak in His name and do works of power in His name, yet they are not saved and do not know Him.
The number is the first shock of the verse.
The Lord Jesus warns people who lead religious lives and even do great deeds in His name, and yet are lost for eternity. He does not speak of a few here but of "many." They have done extraordinary things by calling on His name, and yet He must condemn them as wrongdoers.
Scripture gives real cases of gift and light without new birth.
There may be light in a sense without the smallest trace of life, and Balaam is an example. Scripture says the same about those who heard the word on rocky ground. They "immediately received it with joy" and "tasted the goodness of the word of God." Judas, too, could cast out demons as well as the rest.
So the most useful-looking ministry settles nothing about the minister.
No gift of power is a sign of eternal life, not even the edifying gift of prophesying. A man might be an apostle of Christ, but not a child of God. "You must be born again," begotten by the word of truth — which Judas never was. Outwardly near, he was really far off, not only a stranger in heart but an enemy. And so we read here of crowds who, unlike Judas, are deceived as well as deceivers.
That last line matters: these crowds fool themselves as well as others.
Notice what is missing from their plea.
Our souls may well pause over truth like this, and take the warning. "Did we not prophesy in Your name? I never knew you." There was no communion in spirit, though the hand or the tongue may have been used by the Lord.
Look at who the Lord is speaking to here, and what He asks of them.
Entering the kingdom of the heavens here means the kingdom in its glory, and the next verse fixes that by the words "in that day"… Clearly, the whole discourse says not a word about the new birth, and still less about redemption. Here the Lord is not telling sinners how to be saved. He is teaching His disciples how to walk before the Father in heaven… There may be seeming devoutness and great earnestness. But without living faith in Christ, a person neither knows God nor judges himself. The Lord insists on true obedience.
Behind the empty profession, one thing is missing: life.
Many profess His name. They boast of redemption in Him and the forgiveness of offences, but never think of present life in Him. Sadly, they deceive themselves… They say, Lord, Lord; but they are false to His name. Had they believed, they would have had life in His name, and brought forth fruit of righteousness.
The warning lands on the present, not only on a future crowd.
Nothing is more solemn than the words of the Lord Jesus, as His eye travelled over the wide world of profession… Look around you now. What do you see? Men are playing out a great piece of hypocrisy — religion without reality, a noisy and showy profession that deceives souls and drags them down to hell, respectable and religious all the way.
- Day — "That day" is the day the kingdom comes, when the Lord tests every claim made in His name.
- Many — The warning covers a crowd, not a fringe. These people fool themselves, not only others.
- Power — Balaam and Judas show that gift, light and even miracles can run ahead of life. Service in His name settles nothing.
- Knowing — Their plea lists works and never mentions communion with Christ. The Lord may use the hand while the heart stays a stranger.
- Reality — What stands is living faith that obeys the Father's will. Profession without life is only a name, and it falls in that day.
and then will I avow unto them, I never knew you. Depart from me, workers of lawlessness.
The Sermon on the Mount ends with a courtroom scene. People who used the name of Jesus in public service hear Him disown them. His words raise the hardest question a religious person can face. Can someone work in Christ's name and never have belonged to Him?
These people did not fall away. They were never His. One commentator weighs the exact words:
Such people may have been very active in what is called Christian work. They have preached. They have cast out demons — that is, their influence was such that men and women found deliverance from satanic power through their ministry in the name of Jesus. They have professed with their lips, and they have done many wonderful works. Yet in that day they are found among the lost. When they plead their great activity and their earnestness in Christian testimony, the Lord says to them, "I never knew you." Notice what He does not say. He does not say, "I used to know you, but you have forfeited My favour and I no longer know you." He says, "I never knew you."
The Lord is not saying He lacked information about them. He means a knowing that runs both ways:
They were servants of His, gifted with power to serve Him. That does not prove they were in a living relationship with Him. These were not, for He says: "I never knew you." That He is omniscient and knows all men is just what the Word says. But here it is knowledge involving intimacy in the divine life and nature. Jesus says, "I know My own and My own know Me, just as the Father knows Me and I know the Father." That is the intimacy He shares with all His own.
Gifts of power impress. They prove nothing:
No gift of power is a sign of eternal life, not even the edifying gift of prophesying. A man might be an apostle of Christ, but not a child of God. "You must be born again," born through the word of truth. Judas never was. He was outwardly near, but really far off.
The name He gives them is worth weighing. It covers more than breaking one written law:
Here the Lord calls those who are eternally damned "workers of lawlessness." The Jews listening to Him were ignoring and breaking the law God gave at Sinai. In other places lawlessness means more than that. Take 1 John 3:4, where we read: "Sin is lawlessness." Lawlessness there is rebellion against the will of God, and that will binds every man. Lawlessness therefore is the true character of every sin. So these workers of lawlessness are not the only guilty ones. All who refuse to submit to the will of God are guilty too, even if they have done great things in the name of the Lord during their lives.
If saying "Lord, Lord" cannot save, what does the passage press instead?
To say Lord, Lord, without doing His Father's will, is worthless. Whatever the works of power, their profession was hollow. It only deepened their guilt, and it will add to their endless remorse. They had no life in Christ, and so no obedience — yet every believer is sanctified to obey. Without holiness no one will see the Lord. The point here is that obedience is required of everyone who bears His name.
Behind the busy service there was one omission — they had never come in by the narrow gate themselves:
Many who have professed to be servants of Christ may have done great things in His name. Yet they never knew the value of His sin-atoning work for their own souls. They never entered by the narrow gate for their own salvation. How very awful this is! They may have striven to do "wonderful works" in His name. But they never knew what it was to "strive to enter through the narrow door."
Commentators differ on the moment intended. One places it at the final judgment throne:
This awful moment will take place when these people, who falsely professed His name, appear before the throne of Christ to receive their final sentence of damnation (Rev. 20:11-15).
Another ties it to the Lord's return to earth:
Nor does this word here in Matthew refer us to the great white throne. When our Lord says "in that day," He means the day when the kingdom of the heavens has come by His return to the earth. Then many will turn out to be people who merely professed. Despite their works and their use of His name, they were not His at all.
- Never knew — the verdict is not a cancelled relationship but an absent one; He does not say He knew them once.
- Known, not noted — the knowing in question is intimacy, not information; He knows all men, but He owns His own.
- Power proves nothing — preaching, casting out demons and mighty works can all go with a heart that was never born again, as Judas showed.
- Lawlessness named — the charge is not one crime. It is a settled refusal to submit to God's will, however impressive the service.
- Obedience is the mark — saying "Lord" proves nothing; doing the Father's will does. Behind every empty claim is a soul that never entered by the narrow gate.
Whoever therefore hears these my words and does them, I will liken him to a prudent man, who built his house upon the rock;
The Sermon on the Mount ends with a builder, a house, and a storm. Everything rests on what a person does with the words just spoken. The question is not whether we admire Christ's teaching. It is whether our life stands on it when the weather turns.
This picture is not an extra illustration tacked on. It seals everything Jesus has just taught, and it points to the authority of the One speaking.
Finally, the seventh section puts the seal on Christ's teachings. His perfect words are a rock foundation for anyone who builds on them. When the final storms come, that building will not be overthrown. This is the seal eternity will set upon Christ's word. Meanwhile, the authority of the Speaker shines through His decisive, unmatched sayings. This is the present seal: "He was teaching them as one who had authority, and not as their scribes."
The verse pairs two verbs: hearing and doing. Commentators read that pair as the line between what is real and what is only claimed.
It is true that hearing is not enough. It is "everyone then who hears these words of mine and does them." In Luke it is, "Everyone who comes to me," and so on. The coming would speak of faith… It shows that if there is only hearing and no doing, the root of the matter is not there… Hearing, with the doing as well, supposes reality. Nothing but reality will do for God. Here it is clearly reality in contrast with mere profession.
The test falls on anyone who claims to follow Him.
He explains what really matters in the lives of those who call themselves His disciples: not only to hear His words but also to do them. The words of James often remind us of what the Lord Jesus says here: "But be doers of the word, and not hearers only, deceiving yourselves."
Does this make obedience the price of salvation? One writer answers by looking back over the whole sermon.
The parable does not teach salvation by works, but salvation by that living faith which leads to the works. Look back over the Sermon on the Mount. We see at once that nothing but genuine faith in Him could lead anyone to do the things He taught.
Everything in the parable turns on what lies underneath, not on how the house looks.
Now for the stability of a house the foundation matters most. If the foundation is not firm, it makes no difference how well the house is built. It will go down with the foundation. Christ and His words are here the rock that lasts; everything else, whatever it may be, is only sand. The one who puts His sayings into practice in a living way will build a house that survives the storm.
The rock is not an idea or a moral code. It is a Person, named again and again in Scripture.
The rock on which a wise man builds the "house" of his life is Christ. He is the rock that went with the people of Israel through the wilderness. He is the rock on which His church is built. He is the living stone we come to when we believe in Him. And here at the end of the Sermon on the Mount He is also the unshakeable foundation of the practical life of faith. When the wise man builds the house of his life on the rock Jesus Christ, it does not fall but stands for ever. It means he directs his life by the Lord Jesus and His word. That is the only way we can prove our love for Him.
The wise builder is not promised fair weather. The storm hits both houses. It only shows what was already underneath.
Often only a crisis shows whether a house stands on a solid foundation or not. At first glance a house may look as if it stands on firm ground. But a storm can prove otherwise.
One writer looks past today's troubles to a final storm.
Heaven is silent today: no bolts of fire come down from there to drive the guilty into eternal misery. But before long a real hurricane of divine wrath will break out. It will show beyond dispute where people really stand. Every unreal structure will then topple and fall. The finest moral and religious appearance will not shield you from judgement if you have not trusted, as a lost sinner, in the Saviour and in His precious blood.
- Foundation — the rock is Christ Himself, together with His words. Everything else, however respectable, is sand.
- Hearing — hearing alone settles nothing. Doing is what marks the real disciple.
- Faith — obedience is not the payment for salvation. It is the evidence of the living faith that alone could produce it.
- Storm — the crisis tests every house. It does not build the foundation; it exposes the one already laid.
- Standing — the house on the rock does not fall. It stands for ever.
and the rain came down, and the streams came, and the winds blew and fell upon that house, and it did not fall, for it had been founded upon the rock.
The Sermon on the Mount does not end with a promise of calm weather. It ends with a storm, and the same storm hits both houses in the story. The difference is not the building. It is what lies underneath. This verse gives the result first, then the reason.
A storm does not test the walls of a house. It tests what the house stands on.
The rain pours down. The floods press on the foundations. The storm blows against the walls. All of this will prove the worth of a house's foundations. If they are laid on a high rock the storm may well damage the house but it will not be able to destroy it.
Three forces hit the house, from three directions. No one who claims the name of Christ escapes them.
The wise man's house, built on a rock, withstands the floods and storms. In the same way the believer obeys the words of the Lord Jesus, who is Himself "the rock of ages." He will be kept from destruction through the rain from above, the floods from beneath and the winds from around. Everyone who professes the name of Christ will be tested by all these things. The genuine believer, resting on Christ Himself, will withstand every such adversity.
The verse gives one reason the house stood, and it has nothing to do with the walls. The word behind "founded" means fastened down to what a house rests on.
"Founded" suggests the idea of being "secured to the foundation": so in Matthew 7:25 and Luke 6:48 it is "founded on a rock."
The foundation settles the outcome. Good work above ground counts for nothing. In fair weather the wrong foundation can even look like the better choice.
For the stability of a house, the foundation matters most. If the foundation is not firm, it makes no difference how well the house is built: it will go with the foundation. Christ and His words are here the rock that lasts. Everything else, whatever it is, is only sand. The one who truly puts His words into practice will build a house that endures the storm. No one else and nothing else will. While the fair weather lasts, the house on sand may well look better than the one set on rock, and the man who trusts it may enjoy a passing triumph. Too soon! And when the storm comes, it is too late to fix it.
So what is the rock? One writer follows the word through Scripture.
The rock upon which a wise man builds his life's "house" is Christ. He is the "rock" that went with the people of Israel through the wilderness (1 Cor. 10:4). He is the "rock" on which His church is built (Matt. 16:18). He is the living stone we come to when we believe in Him (1 Pet. 2:4). And here at the end of the Sermon on the Mount He is also the unshakeable foundation of the practical life of faith.
Both men in the story heard the same words. What separated them was obedience.
Heeding the words of Christ is what survives every shock of the adversary. He who proves his faith in this way, by his obedience, shall never be moved nor ashamed.
The verse does not say the storm left the house untouched. It says the house did not fall.
A disciple wanting to be faithful to the Lord and obey His word — that is the wise man in our parable — can fail also. Nor will he be spared trials. Some events will shake the life of even the strongest believer to its very foundation. But he knows his house stands on solid rock and will not fall. And he has the full and unshakeable security of salvation for eternity as well.
One writer looks past today's storms to a final, public one.
Heaven is silent today: no bolts of fire come down to drive the guilty into eternal misery. But before long a real hurricane of divine wrath will burst out. It will show beyond dispute where men stand. Every unreal structure will then totter and fall. The finest moral and religious appearance will not shield people from judgement. It is no shelter for anyone who has never come as a lost sinner to trust in the Saviour and in His precious blood.
- Founded. The one word that explains why the house stood means fastened to what is under it. Nothing above ground gets the credit.
- Rock. That foundation is Christ Himself: the rock of the wilderness, the rock of the church, the living stone. It is not a rule or a religious habit.
- Doing. Both builders heard. Obedience is what fastens a life to the rock, and obedience survives every shock.
- Storm. Rain from above, floods from beneath, winds from around. Every person who names Christ meets the test.
- Standing. A house on rock can be battered and shaken, yet it does not fall. The house that only looked good in fair weather has no remedy once the weather turns.
And every one who hears these my words and does not do them, he shall be likened to a foolish man, who built his house upon the sand;
The Sermon on the Mount closes with two builders side by side. This verse describes the second one. He listens to everything Jesus has just said, then builds his life as though he had not heard a word. The question the verse forces is not whether a person has heard Christ, but what hearing has produced.
The foolish builder is not an outsider. He hears Christ, and hearing changes what is expected of him.
If someone does not hear, you cannot speak of building at all. Hearing brings responsibility with it. Here it is: "and does not do them." John 13 says, "If you know these things, blessed are you if you do them." God will not reward us for knowing alone, though it is a blessed thing to be "filled with the knowledge of His will in all spiritual wisdom and understanding." He rewards us for doing. "Blessed are you if you do them."
Sand is not nothing. It looks like ground, and a house does go up on it.
On the other hand, the one building on sand hears the words of the Lord Jesus. But he fails to take them to heart in a way that leads him to obey them. He is still considered to be building. He simply builds on sand: the shifting uncertainty of men's thoughts, with no solid basis of fact. Judgment will sweep this away. The greater the pride and effort put into building the house, the greater its fall.
Nothing in the verse faults this man's building work. His mistake is that he never asked what was underneath.
The foolish man's thoughts do not go very deep. He builds a house as it pleases him without considering the foundation. In 'building our lives' there is a great temptation to value the things we can see. We then neglect the deeper matter of the foundation, which is essential to a life for God. Everyone who hears and knows the words of Scripture — the commandments of the Lord — and does not follow them acts like the foolish man.
Some people call Jesus Lord and mean nothing by it. This verse shows why. Fruit comes from a life received from Him, and where that life is missing, nothing grows.
It is not redemption only that sinful man needs, but life eternal. In Jesus only are both found, and the believer receives both. Many profess His name and boast of redemption in Him, the forgiveness of offences, but never think of present life in Him. They deceive themselves… They say, Lord, Lord; but they are false to His name. Had they believed, they would have had life in His name, and brought forth fruit of righteousness.
The obedient life does not save anyone. It shows what a person is resting on.
Useless indeed is the profession of the lips — the saying, "Lord, Lord" — unless the life confirms it. Not that the best life will justify before God, or save in the day when everything that can be shaken will be shaken. But it is still evidence that Christ is the foundation of the soul — the foundation of a house built secure against all the storms that can strike it. Faith in Christ must, of course, be real. But the more real a person's faith in other things, the more complete the delusion. The surer and more fatal the ruin that awaits him. "The ruin of that house is great."
The house on sand stands while the weather is fine. The test comes later.
It would indeed be better to have no house at all than to have one built on sand. Agreement in the mind, bare belief, is only a sandy foundation. Then the hurricane of death comes to those who only profess His name. The rain falls, the floods come, the winds blow and beat on their house. How terrible when the veil of their self-deception lifts and their house falls — too late ever to be rebuilt on the Rock.
- Heard. The foolish builder is a listener. Hearing Christ's words brings responsibility. The reward comes for doing them, not for knowing them.
- Shallow. He never asks what is under his house — he builds as it pleases him, on the shifting uncertainty of men's thoughts.
- Hollow. Saying "Lord, Lord" without present life in Christ is self-deception. Where there is no life, there is no fruit of righteousness.
- Evidence. Obedience does not justify anyone, but it does show that Christ is the real foundation of the soul.
- Great. The house stands until the storm hits. The more real the misplaced confidence, the greater the fall. Better no house at all than one on sand.
and the rain came down, and the streams came, and the winds blew and beat upon that house, and it fell, and its fall was great.
The Sermon on the Mount ends with a collapse. Two men build, the same storm hits both houses, and only one house stands — so what makes the difference?
Both builders work. Both put up something that looks like a house. What separates them is out of sight, and it only matters when the weather turns.
In both cases we are shown the builder of a house. The house is the place of his affections and his rest. Above all, as we see it here, it is his shelter and refuge from the storm. Now for the stability of a house the foundation is the matter of first importance. If the foundation is not firm, no matter how solidly the house is built: it will go with the foundation. Christ and His words are here the rock that abides; all else, whatever its nature, is but sand. While the fair weather lasts, the house on sand may well look better than the house on rock, and the man who trusts it may enjoy a passing triumph. Too soon! And when the storm comes, it is too late to put things right.
The foolish man is not described as lazy or wicked. He simply never asked the one question that mattered.
The foolish man's thoughts do not go very deep. He builds a house as it pleases him without considering the foundation. There is a great temptation in 'building our lives' to put importance on those things that we can see outwardly and neglect the deeper matter of the foundation that is essential to a life for God.
The sand is not nothing. It is what a man builds on when he hears Christ's words and does not obey them.
The man building on sand is the one who hears the words of the Lord Jesus and then fails to take them to heart and obey them. He is still building, but only on sand — the shifting uncertainty of men's thoughts, with no solid basis of fact. Judgment will sweep this away. The greater the pride and effort put into the building, the greater the fall of the house.
Good works make the same sand. A person can work hard at building and still be building on himself.
Many are building upon their own works, imagining that they have in them a sufficiently strong foundation. They are badly deceived, for their works are only shifting sand. The day is coming when the winds of judgment will blow, and the floods of righteous wrath will lift up their voice. Then their empty hope will perish, their building will collapse, and they themselves will have no shelter for ever in a lost eternity.
The foolish builder heard every word. His deception runs in one direction only.
Think of the man who likes to listen to nice sermons and explanations of truth, but has no concern that his life should be governed by what he hears. Clearly he is not likely to deceive anyone else. Even the unbelievers he comes into contact with will soon detect how unreal he is. But he may sadly deceive himself.
The bigger the confidence a man misplaces, the bigger the ruin.
Not that the best life will justify before God, or save in the day when everything that can be shaken will be shaken. Still, such a life is evidence that Christ is the foundation of the soul — the foundation of a house that stands secure against every storm that can hit it. Faith in Christ must, of course, be real. But the more real a person's faith in other things, the more complete the delusion, and the surer and more deadly the ruin waiting for him.
William Kelly writes on the same story in Luke's Gospel. He asks who is most at risk.
The man who has heard and not done is like someone who built a house on the ground, without a foundation. That is exactly what has marked the Christian world and Judaism then and since. The stream broke on that house, and at once it fell; and the ruin of that house was great. So it will be. The heaviest blow of the Lord returning in glory will not fall on pagans who have never heard. It will fall on the baptized who have heard the Gospel and not obeyed it.
The doing that marks the wise man is the evidence of faith, not a substitute for it.
This parable does not teach salvation by works. No one can stand before God on the basis of his own works but only as he has faith in the Lord Jesus. Then the life will be followed by works of faith. Such is one of the teachings of the Sermon on the Mount. A mere profession without faith is worthless but on the other hand there is no true faith without works.
- Foundation — the two houses differ underneath, not on the surface. Whatever is not Christ and His words is sand.
- Fair weather — for a while the sand house can look better than the rock house, and its owner enjoys a passing triumph.
- Self-deception — the hearer who never obeys fools no one but himself. Even unbelievers soon see he is unreal.
- Storm — rain, flood and wind show what was really there. By then it is too late to change foundations.
- Great — the ruin matches the trust a person placed in it. The more real his faith in anything but Christ, the more complete his collapse.