But he that is sown on the rocky places -- this is he who hears the word and immediately receives it with joy,
Jesus has just explained the first kind of soil. Now He turns to seed that falls on rock covered by a thin layer of earth, and to a hearer who takes the word at once with joy — a welcome the Lord still calls a failure.
One writer explains what this ground really is:
W T Turpin"Stony ground" may not mean quite what we usually mean by the word. It is not ground with stones in it, because stones alone would not stop the root from getting down into the earth. What the blessed Lord means here by stony ground is a solid surface of rock, with a very slight and thin coating of earth over it. The seed falls there and — a very remarkable thing — it springs up at once. … It springs up fast in proportion to the lack of depth.
One writer shows which part of the man the word reached, and which part it did not:
William Kelly"As for what was sown on rocky ground, this is the one who hears the word and immediately receives it with joy" (v. 20). There you have the heart, moved in its affections, but without exercise of conscience. He receives the word with joy right away. There is great gladness about it, but there it ends. Only the Holy Spirit acting on the conscience makes a person see things as they are in God's sight.
One writer sets this joy beside the joy of true converts:
F. B. HoleThe stony ground hearers are the impressionable yet superficial folk. They respond to the word at once with gladness, but have no real sense of what it means. It was said of true converts that they "received the word in much affliction, with the joy of the Holy Spirit" (1 Thess. 1:6). That affliction came before their gladness. It came from the word convicting them and waking them up to their sin. The stony ground hearer skips over the affliction, because he does not feel his real need. So he lands in a gladness that is only on the surface. It fades when testing comes, and he fades with it.
The first soil showed the word rejected. This one shows it welcomed — and the outcome is the same:
Frederick W GrantIn the next class of hearers, the stony ground illustrates the opposition of the flesh. And for this reason it is pictured, not at its worst, but at its best. This man "hears the word and immediately receives it with joy, yet he has no root in himself." This is not the natural man rejecting the Word. It is the natural man receiving it, and yet there is no more real fruit than in the first case. The seed grows fast. The rocky bed works like a natural hot-bed, so the seed shoots up quickly and full of promise. But the very thing that makes it grow so readily is what stops it from lasting.
The same writer draws a fine but decisive line:
Frederick W GrantSuch a man believes. He is not insincere, and he is not a hypocrite. The Word simply has no root in him, like seed in stony ground. His heart was never ploughed up by conviction of sin, so it stays as hard as it was. The joy in him was too "immediate"; there was no finding out of self, no taking the place of the lost, that Christ might save. He believed a doctrine; he never came to Jesus. He had joy, not peace. There was no change in the man himself, and no root. Note, it was not what had root that withered, but because it had no root it withered away. It would not have withered had it had root.
Another writer draws out what the day of testing exposes:
C StanleyLet us rejoice with trembling to see how far a person may go, and yet be deceived! … But the testing time came, and if there was no root, there would be no fruit.
- Rock — not a field with stones in it, but a slab of rock under a thin layer of earth. The trouble lies underneath, out of sight.
- Speed — the seed springs up fast because the soil is shallow. Quick growth here is the symptom, not the success.
- Joy — the gladness is real, but it comes out of order. Where God works, the word reaches the conscience first, and joy follows conviction.
- Root — nothing withered that had root; it withered because it had none. This man believed a doctrine and had joy, but not peace.
- Fruit — here human nature is at its best. It welcomes the word instead of refusing it, and still bears no more fruit than the first soil. A person can go this far and still be deceived.
but has no root in himself, but is for a time only; and when tribulation or persecution happens on account of the word, he is immediately offended.
The Lord is explaining His own parable. This second soil is the most unsettling of the four. The seed springs up fast, the hearer is glad, and then it all collapses. Two words carry the weight: "root" and "immediately." Why does a start that looks so promising end in nothing?
The picture is not a field with stones scattered through it.
W. T. TurpinThe phrase "on stony ground" does not quite mean what we normally mean by that word. It is not ground with stones in it. Stones by themselves would not stop the root from getting down into the earth. By stony ground the Lord means a solid bed of rock with a very thin coating of earth over it… Its growth at the start is as fast as its withering at the end. It springs up quickly in proportion to how little depth there is… If the first case is indifference, this is shallowness.
Speed and gladness are not the marks of a deep work. Commentators trace the missing root back to something the word never touched.
J. N. DarbyA conscience touched by the word makes a man serious. He sees himself in the presence of God. That is always a serious thing, however strong the attraction of His grace or the hope His goodness inspires. If the word has not reached the conscience, there is no root. He received the word for the joy it gave; when it brings tribulation, he gives it up.
The parable's three phrases hang together as one chain.
C. H. MackintoshWe cannot think too carefully about how these phrases connect: "immediately, with joy," "no root," "withered away." There is great danger in taking in the plan of salvation with the mind only, with no spiritual work in the conscience. This often comes with the most joyful emotions. It works on the natural feelings, but the truth has not gone into the heart. The word has cut no furrow there.
"Endures for a while" sounds like life that later died. The Lord's own reason says otherwise.
Frederick W. GrantSuch a man believes. He is not insincere, not a hypocrite. Simply, the word, like seed in stony ground, has no root in him. His heart, never ploughed up by conviction of sin, stays in unchanged hardness… He had joy, not peace. There was no change in the man himself, and no root. Note, it was not what had root that withered; it withered away because it had no root. It would not have withered if it had had root.
The trial in the verse is not random misfortune; it arises "on account of the word," and it does a work of its own.
Hamilton SmithIt is God's design for the trial of His saints. It distinguishes true saints from hypocrites. Unsound hearts make a fine show in prosperity, but in a time of persecution they fall away. Hypocrites will follow Christ to the Mount of Olives, but not to Calvary. Suffering times are sifting times. "When He has tried me, I shall come forth as gold."
Older translations say "offended" where the ESV has "falls away." What springs the trap is the same faculty that welcomed the seed.
G. V. WigramHe heard the word and immediately received it with joy, yet it had no root in the man himself. It lasts only for a while. But when persecution or tribulation comes because of the word, immediately he is offended — the same word as "immediately" above. Feeling is not conscience. Feeling will act at once to receive. But when trial from within or without tests it, his own feelings turn against him and catch him in a trap.
The same sun that scorches shallow corn ripens deep-rooted fruit. What makes the difference lies deeper than the trial itself.
J. T. MawsonEvery test and trial of life has its sure effect on us. They either scorch and wither us, like the corn on rocky ground that dies when the sun is up. Or they bring our Christian life and fruit to maturity. Our secret life with God decides which of the two happens in us. If we are much with Him, we strike our roots down into the knowledge of Him. We draw our refreshment and strength from the hidden springs in Him. Then we need not dread the trial.
- Rock — the soil is a slab of stone under a thin skin of earth; the problem is not interference but shallowness.
- Root — the missing root is a conscience the word never reached. Joy came fast because the word had ploughed nothing up first.
- Reality — what withered had never taken root. The Lord's own reason is "because it had no root," not that living faith died.
- Refining — trouble that comes because of the word is God's sifter. It marks off true saints from those who follow Christ only as far as the Mount of Olives.
- Rooting — the same sun that withers the shallow ripens the deep. We strike our roots down in secret with God, before the heat comes.