Mark 5:35–36

Mark 5:35 · Darby

While he was yet speaking, they come from the ruler of the synagogue's [house], saying, Thy daughter has died, why troublest thou the teacher any further?

Jesus is still speaking to the woman He has just healed when the news reaches Jairus: the delay he feared has cost him his daughter. The message is not cruel but practical — death has settled the matter, so why take up the Teacher's time?

The delay that ended in death

The journey to the house had been slow, and the healing of the woman looked like one more delay.

The ruler was impatient and distressed. To him, Jesus' visit to his house, where his sick daughter lay, had met many annoying delays… The crowd that gathered in the narrow streets made progress slow and difficult. The healing of the woman appeared to be a further obstacle in the way of the Master's mercy for him. And now, while Jesus was speaking His final blessing over the woman, some arrived from the ruler's house. They brought the sad news he had expected but dreaded: death had come. "Your daughter is dead" was the message, closing, as he supposed, the last door of his hopes.

Modernised from The Bible TreasuryOriginal wording

The people who carry such news

It is worth noticing the errand these men chose to run.

In this case the messengers were quick to bring bad news. Whenever there is bad news to tell, there are always people at hand ready to tell it. Few, by comparison, tell good news; may the Lord raise up more such.

Modernised from W. T. TurpinOriginal wording

What "trouble Him no further" assumes

The question treats Jesus as someone whose help has limits and whose patience can be used up. It misjudges Him twice over.

This person little knew either the power of His hand or the tender love of His heart. However deep our sorrows, however great our trials, we need not fear to "trouble" the Lord with our burdens. He was here to share our griefs and bear our trials.

Modernised from Hamilton SmithOriginal wording

The message even sounds polite. That politeness is the problem.

As an old writer puts it: "Here were more manners than faith: 'Do not trouble the Teacher.' Unbelief is all for caution, and thinks every good work tiresome. What nature counts troublesome is pleasing and delightful to grace. O Saviour, it was Your food and drink to do Your Father's will. His will was that You should bear our griefs and take away our sorrows. Our happiness cannot be Your trouble, so we must keep coming to You."

Modernised from The Bible TreasuryOriginal wording

The line men draw at death

The messengers grant Jesus real power — over sickness. They place death outside it.

At the very moment of the woman's deliverance the case of Jairus' daughter took on a darker look. News of her death arrived. Those who sent the message assumed that disease might disappear before the power of Jesus, but that death lay outside His reach… Death is the most hopeless thing of all. Can He triumph over that? He can, and He did.

Modernised from F. B. HoleOriginal wording

That hopelessness is the ground on which God works.

Death, for man, is the end of hope; and, as far as he is concerned, it is meant to be so. For this very reason, it is here that God can show Himself where man is powerless. "Do not fear," says the Lord in answer to such a message; "only believe." Unbelief may claim its right to mourn and weep, though much even of this is unreal. But faith alone can see the glory of God.

Modernised from Numerical Bible NotesOriginal wording

The answer that overtakes the message

Jesus does not wait for the news to settle in the father's heart.

Bad news met the ruler's ear while Jesus was crowning His mercy to the woman who touched Him. How swift His goodness is to shield a weak heart from despair! "Do not fear, only believe." This was not troubling the Teacher; it was His proper work.

Modernised from William KellyOriginal wording

The wider picture in the story

The two stories woven together carry a picture larger than one family's grief.

In the story of the dying child, do we not see a picture of the nation's moral condition when the Lord was present? At the end of the story the Lord raised the child from death. In the same way, when He returns to earth, He will revive the nation. Meanwhile the story of the woman teaches us that wherever people have faith in Christ, they will receive the blessing.

Modernised from Hamilton SmithOriginal wording

Summary

- Delay. The crowd slowed the journey, and to Jairus the delay closed the last door of hope.

- Verdict. People allowed Jesus power over sickness but not over death. Yet death is where God shows Himself, because man is powerless there.

- Manners. "Do not trouble Him" sounds respectful, but bearing our griefs was the very thing He came to do — it is never a bother to Him.

- Rescue. The Lord answered before the news could sink into the father's heart: "Do not fear, only believe." That was not an interruption to His work. It was His work.

- Horizon. The child raised at the end points beyond one household. People who trust Christ are blessed now, and the Lord will yet revive the nation.

Mark 5:36 · Darby

But Jesus [immediately], having heard the word spoken, says to the ruler of the synagogue, Fear not; only believe.

A messenger arrives between the father's plea and the miracle: the girl has died. Jesus answers a father whose hope has just collapsed.

The Word He Overheard

The word behind "overhearing" tells us how Jesus took the news.

The general sense of the word seems to be this. Jesus heard what the speaker did not intend Him to hear. But He ignored the literal remark. He said what expressed His own purpose and calmed the anxiety of Jairus.

Modernised from The Bible TreasuryOriginal wording

Spoken Before Fear Could Settle

Unbelief was rising in the father. The speed of the Lord's reply was part of the mercy. The writers quote older translations, where the words read "Be not afraid, only believe."

If a gracious Lord had not seen the danger and stopped his rising unbelief, perhaps the father's hope would have died too. Then no room would have been left for this miracle, since faith, the necessary condition, would have been missing. "As soon as Jesus heard the word that was spoken, He says to the ruler of the synagogue, Be not afraid, only believe." There is something very gracious in that "as soon as." The Lord spoke at once. He left no time for a thought of unbelief to slip into the father's mind, still less for the father to speak it aloud. Such a thought might have stood in the way of a cure. Instead He filled his mind at once with words of encouragement and hope.

Modernised from The Bible TreasuryOriginal wording

Where Man Stops, God Begins

Death ends man's hope. That is where the Lord asks for faith.

Death, for man, is the end of hope; and, as far as he is concerned, it is designed to be so. For this very reason it is here that God can show Himself, where man is powerless. "Be not afraid," says the Lord in answer to such a message; "only believe." Unbelief may claim its right to mourn and weep, though much even of this is not real. But faith alone can see the glory of God.

Modernised from F. W. GrantOriginal wording

Another writer brings the same test home to us.

Jairus had been quite confident about His ability to heal; but now, what about death? — that was the great test of his faith, and of the power of Jesus. "Be not afraid, only believe," was the word. Faith in Christ will remove the fear of death for us as well as for him.

Modernised from F. B. HoleOriginal wording

Never Too Much Trouble

The messenger misjudged the Lord on two counts.

This person little knew either the power of His hand or the tender love of His heart. However deep our sorrows, however great our trials, we need not fear to "trouble" the Lord with our burdens. He was here to share our griefs and bear our trials. Entering into the feelings of the poor father, the Lord drops a word of comfort into his heart — "Be not afraid, only believe."

Modernised from Hamilton SmithOriginal wording

His Heart Shown Before His Hand

Notice the order of events. The girl is not raised for several verses yet; first comes a sentence for the father.

It is these small touches that make us acquainted with the Saviour. Thank God, we can speak of His power; but how good it is to see His heart, before He put out His power.

Modernised from W. T. TurpinOriginal wording

A Larger Picture in the Story

One writer reads the chapter as a picture of Israel: the woman healed on the road, the child found dead.

Now, as for the child He was travelling to, no remedy was available. Jesus finds her dead, but does not fail in the purpose of His journey. He raises her again, for He can give life. So it is with Israel too. On the way, those who had faith in Jesus were healed, incurable as they were in themselves; but as to Israel, the nation was dead in trespasses and sins. Outwardly this seemed to stop the work of Jesus. But grace will restore life to Israel in the end.

Modernised from J. N. DarbyOriginal wording

The Same Voice Now

Crowns are His now. One writer insists the change has not touched His heart.

Many crowns are His, and we delight to crown Him Lord of all; but no crown that will ever adorn His head will ever change His heart. The love that could weep with Martha and Mary has not altered in the slightest. The heart that had compassion on the widow of Nain still beats in sympathy with sorrowing saints. The same tender love sustained the broken-hearted Jairus. It can still say with infinite compassion to a broken-hearted believer, "Be not afraid, only believe."

Modernised from Hamilton SmithOriginal wording

Summary

- Overheard. The report was meant for Jairus, not for Jesus; He caught it anyway, ignored its logic, and answered its effect.

- Immediate. He spoke "as soon as" the words landed, leaving unbelief no time to take root in the father's mind.

- Only. The Lord asks for less, not more — faith that keeps going past death. Where man is powerless, God shows Himself.

- Heart. The messenger missed both the power of His hand and the tender love of His heart; no burden is too much trouble to bring Him.

- Still. The same word reaches beyond one house — to a nation He will yet revive, and to any broken heart today. Glory has not changed His heart.