And awaking up he rebuked the wind, and said to the sea, Silence; be mute. And the wind fell, and there was a great calm.
A tired man wakes, speaks one short sentence, and the sea goes quiet. What word can do that, and what does it promise to people whose storms do not stop?
He used no staff and no borrowed authority. The order came straight from Him:
He spoke in His own right, as Lord of the sea and the land. He addressed both the winds and the waves, for "the sea is His, for He made it," and He "rides on the wings of the wind." He stretched out no rod of delegated authority towards the troubled elements, as Moses did at the Red Sea. There was no striking of the waters with the prophet's mantle, as with Elijah at the Jordan. In the majesty of almighty power He gave His short, firm order — to the roaring hurricane, "Silence!" and to the surging waves, "Cease, be at rest!"
One writer works from a more literal rendering — "Silence, be quiet" — and shows how far that authority reaches:
Both Matthew and Luke record what the Lord did in the storm, but Mark tells us what He said. He awoke, rebuked the wind, and said to the sea, "Silence, be quiet." The word means to muzzle. And blessed be His name — He has not only silenced the storm on the sea, He has muzzled all the forces of evil. The world is judged, the devil defeated, death undone, and all the forces of hell laid low.
He sleeps through the gale, then commands it. Both belong to one Person:
Look at Him again in the boat on the lake during the storm. He was there as a tired working man whose sleep was sweet. That was the form in which He appeared. But underneath lay "the form of God." He rose as the Lord who gathers the wind in His fists and binds the waters in a garment, and He rebuked the sea into a calm.
There is a pattern in the order of what He does:
The gracious Master does not begin by rebuking His disciples, as we most likely would have done in a similar case. He first rebukes the winds, then His disciples. First He removes the cause of their unbelief, then He reproves their unbelief: first grace, then truth. He lived among them full of grace and truth. So it ought to be with us.
Matthew places the question about their faith before the stilling; Mark places it after. Commentators do not treat this as a mistake but as design:
The question is not "Which is correct?" but "What is the special significance intended by the change?" In Matthew's gospel, faith — or the lack of it — is more prominent than in the other gospels. The reason is that Matthew presents Christ as the Messiah, offered to the Jews for acceptance. So it suits that gospel to bring the disciples' unbelief into prominence. Mark, on the other hand, presents our blessed Lord as the servant prophet. There His tenderness in calming the fears of His terrified disciples comes before He stills the raging storm and the sea.
Storms still come, and often no command silences them. One writer says so plainly:
Many a wind has blown over the same water since the day of Mark 4. The heart of many an alarmed disciple has cried out again, but there has been no answer. Many a hard and terrible storm of affliction still sweeps across the path of God's people. He who still has the right and the power gives it no command. But we may learn this. Though there is "need of patience," and Jesus seems still to sleep, He is with us now as truly as He was with the disciples in the face of danger then.
So what does His help look like when the storm stays?
We may not find our outward circumstances much altered. For instance, no one can avoid old age. But God can and will make a way of escape, so that we are able to bear the trial. A way of escape — not out of the trial, but in the trial — so that in our spirits we may rise above it and glorify God in it.
One day He will speak to the nations, and not in the same tone:
While on earth, He did not need to speak like thunder to subdue the raging sea. He said with calm simplicity, "Peace! Be still!" and there was a great calm. But the nations of earth will need a voice of thunder before they are ready to listen to the Lord Jesus.
- The Word. "Be still" is a muzzling command, not a plea. The same authority that silenced the wind has muzzled every force of evil.
- The Speaker. A tired man asleep in the boat gives an order only the Maker of the sea could give. What people saw was a man; underneath was "the form of God."
- The Order. He calms the storm before He questions their faith — grace clears the danger, then truth deals with the heart.
- The Design. Matthew puts the rebuke of unbelief first. Mark puts the tenderness first. The difference is deliberate, not a mistake.
- The Reach. He may not remove your storm, but He is with you as truly as He was then — and one day that same voice will speak to the nations like thunder.
And he said to them, Why are ye [thus] fearful? how [is it] ye have not faith?
The storm has already dropped, the water is flat, and the boat is safe — and only then does Jesus turn to the men who woke Him. His two questions are not about the weather. They are about the men in the boat, and about what was missing in them.
Mark puts the rebuke of the disciples after the rebuke of the wind. One writer draws out what that order shows:
The gracious Master does not start by rebuking His disciples, as most of us would have done in the same situation. He first rebukes the winds, then His disciples. First He removes the cause of their unbelief, then He reproves their unbelief: first grace, then truth. He lived among them full of grace and truth. So it ought to be with us.
Matthew records the same words before Jesus stills the sea. Commentators call the difference deliberate, not a mistake:
Matthew puts the chiding of the disciples for their unbelief before the rebuking of the winds and the sea. Mark gives the opposite order. The question is not "Which is correct?" but "What is the special significance intended by the change?" In Matthew's gospel, faith — or the lack of it, unbelief — stands out more than in the other gospels... In Mark, our blessed Lord appears more as the servant prophet. So He first shows His tenderness in calming the fears of His terrified disciples, and then He stills the raging storm and the sea.
The trouble was not the size of the waves but the size of their thoughts about the One asleep in the boat:
They forgot His glory in their own anxiety and selfishness. They measured Jesus by their own weakness. A great storm and a sinking ship are serious troubles for a man... Little faith leaves us afraid for ourselves, and poor witnesses of the glory of the One whom even the wildest elements obey.
Their cry itself was not the offence. What was wrong was the state of mind behind it:
He did not blame them for appealing to Him for help. But He wanted them to know that they were wrong in two ways: they were full of fear, and they had little faith.
Faith had one fact to hold, and it was enough to make the panic unreasonable:
By all appearances, the Lord seems detached from the danger His own people are in. He sleeps, and the disciples think the water will swallow them up. They had a certain faith in Him if He were awake: at least then He could deal with the danger. But even so, what a lack of faith it was to think that God's purposes and the Lord Himself would be swallowed up together by a storm — or, as the world would say, by an accident! They were in the same ship with the Lord, the object of all God's purposes. No accident can happen there, or anywhere else... He puts faith to the test and seems indifferent to the difficulties. He is not worried, and His grace and power wake at just the right moment.
They did call on Him. So one writer takes His question as measuring their faith, not denying it:
He recognised that they were not completely without faith, since they appealed to the Master for help. But it was only a very little faith. They thought they were perishing, even though Jesus was with them. Faith must be weak if it cannot trust until the cause of the worry and alarm is gone.
The next verse says they were filled with great fear. That is not the same fear His question rebuked:
This was a wise fear. They now saw what unworthy thoughts had taken hold of them, right in the presence of Infinite Power and Goodness. This was the fear of reverence, and it had driven the cowardice of unbelief out of the disciples' hearts.
The question did not stop with the men in that boat:
How often since then have disciples found that following Christ does not shield them from storms and troubles!... He rebuked the sea, but He also rebuked the disciples, saying, "Where is your faith?" And He has surely not had to ask that question of them alone.
- Same ship. Their whole safety rested on one fact: the Lord was on board with them, so sinking was never a real possibility.
- Small thoughts. They measured Jesus by their own weakness. That is what "no faith" looks like: big fears and dim views of Him.
- Grace first. He stilled the sea before He questioned the men. He removes the cause of unbelief first, then He reproves the unbelief.
- Weak, not absent. They did cry to Him, so the fault was faith too feeble to rest until the danger was already gone.
- Fear replaced. A better fear drove out the old one — reverence before the Power and Goodness sitting in the boat with them.