John 10:28–29

John 10:28

and I give them life eternal; and they shall never perish, and no one shall seize them out of my hand.

Jesus is speaking about His own sheep, and His death is near. Can His sheep lose what He gives? Everything turns on who gives it and whose hand holds it.

A Gift, Not Wages

The verse opens with a gift. One writer sets that word against what sin pays instead.

Now notice the security of Christ's sheep. First, they have everlasting life. "I give them eternal life." This is His gift. It is in no way earned or deserved. No. "For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord." Eternal life, then, comes to us as a gift. Christ does not give less. It is not life for a day or a year, but for ever — eternal life.

H H Snell

The Life He Gives

The word "eternal" is not only about length. It names a particular life, one already seen in the Son on earth.

He gives them eternal life, eternal security, and assures them of divine care. Already the Lord has said that He came to give life to the sheep, and to give it abundantly. Now we learn that the life He gives is "eternal life" — the life that was with the Father and shown in the Person of the Son on earth. The sheep have this life in Christ. It is to be shown in them and enjoyed now, even if they only enter into its fulness when they are with Christ in life's eternal home.

Hamilton Smith

Two Fears Answered

The verse says two things, not one: the life lasts, and the sheep last. One writer explains why that is not mere repetition.

First of all, the life is everlasting. But then it is not merely that the thing itself is eternal — they shall never perish. For it might be claimed that although the life lasts for ever, this depends on something in those who receive it. No: "they will never perish" — the sheep themselves. So not only the life, but those who have it by grace in Christ, shall never perish. Last of all, and crowning everything, their security answers the question of any hostile power… There was no inward source of weakness that could endanger the life, and so there should be no outward power to cause anxiety.

William Kelly

The Strength of "Never"

Some agree that no enemy can take a believer away, but say the believer can ruin himself. One writer answers from the exact wording.

Some say that He said "no one can snatch them out of His hand", but we can do it ourselves by living in sin, and so on. The correct rendering of His words answers this fully: "they will never perish." It means literally, "they shall in no way ever perish." This is absolute; it covers everything.

Arno Clemens Gaebelein

Bound Up With Christ Himself

Why can the life not fail? Because of whose life it is.

"I give them eternal life." It is a life that is eternal, not a life to be taken away again… Christ must give eternal life; for if one of His sheep could perish, Christ must perish. And it must be a holy life too that He gives, for the same reason. What Christ gives must be holy, for He is holy. "They will never perish." A sheep is a perishing thing; but His sheep do not perish. There are two points to this security. First, Christ is in them, as their life. Second, they are in His hand… You must find someone more powerful than God, if you can be snatched out of His hand.

J. N. Darby

Held, Not Holding On

The verse puts safety in a hand — His, not ours. One writer pictures the shepherd carrying the found sheep home.

As sheep, our security is the responsibility of our Shepherd. Of each saved sheep it is written, "And when he has found it, he lays it on his shoulders, rejoicing." The struggle of the sheep would not be to keep on, but to get off. We are not saved by our "holding on". Sheep have no hands to hold on by… So the eternal safety of every sheep is the blessed Lord's own personal responsibility and care.

Walter Scott

Who the Promise Covers

The promise is huge, but it covers one group: the sheep. One writer warns readers not to claim that comfort too quickly.

These words of our Lord Jesus give us full assurance that His sheep cannot perish. But one must be a sheep — a true believer in Jesus Christ. Someone who claims to be a Christian but has little or no thought for God's claims on his life may not be a sheep at all… His sheep have eternal life.

Various

Summary

- Given. The life is a gift, never earned — sin pays wages, Christ gives eternal life.

- Divine. What He gives is the life that was with the Father — ours now, and enjoyed in full at home with Christ.

- Unbreakable. The promise covers both the life and the sheep: no inward weakness ends it, no outward power seizes it.

- Absolute. "They will never perish" means they shall in no way ever perish. That answers every objection, even our own sinning.

- Carried. Sheep have no hands to hold on with. Their keeping is His own responsibility — and the promise belongs to real sheep, true believers in Jesus Christ.

John 10:29

My Father who has given [them] to me is greater than all, and no one can seize out of the hand of my Father.

In the temple at Solomon's porch, the Jews press Jesus to say whether He is the Christ. He answers by talking about His sheep, and this verse traces their safety past His own hand to the Father who gave them to Him.

The sheep as the Father's gift

The Jews were disputing whether this man had any right to a flock at all. His answer points away from Himself to His Father.

Nothing could answer the Jews' objection about Jesus' rights to the sheep more completely than this: the Father had given them to Him. It is this that makes us so precious to Him that He will never let us perish.

W. H. Westcott

That same gift also says something about the Father's own attachment to them.

We have heard in the sixth chapter of the Father's gift to His Son. Reminded of that here, we learn how secure the sheep must be if His hand keeps them. It also shows how precious they must be to the Father. He will never drop them, or let anyone snatch even one of them out of His hand. And the Father and the Son can never differ in counsel or will about the security of the sheep, now or in the end, for He and the Father are one.

C E Stuart

"Greater than all"

Westcott counts the things that make the sheep safe. The last one on his list is the Father Himself.

The remaining three things are these. (5) They have the assurance that they will never perish. (6) The Lord's own hand protects them. (7) Anyone trying to take them would have to reckon first with the Father, who "is greater than all," and whose hand covers them too.

W. H. Westcott

From "will not" to "is not able"

The wording shifts between the two verses. In verse 28 the Lord states a fact about what will happen; in verse 29 He states something about power itself.

But there was indeed a great secret between Him and His Father, stated here. "My Father, who has given them to me" — and that means not the sheep alone, but the whole work, plan, counsel, and glory. He "is greater than all," yes, greater than all things. And "no one is able to snatch them out of the Father's hand." Before, the point He had stated was that no one will; here it is that no one is able.

J. N. Darby

Two hands

Verse 28 puts the sheep in the Shepherd's hand; verse 29 puts them in the Father's. The keeping is doubled.

"No one is able to snatch them out of the Father's hand." We are in the hand of the Son (v. 28), and in the hand of the Father (v. 29). "Kept by the power of God." 1 Peter 1:5. Our eternal security is in other and more powerful hands than our own.

Walter Scott

Real danger, certain outcome

The promise assumes the danger is real. It also names whose faithfulness the sheep depend on.

What is the good of saying, "no one will snatch them out of my hand" (John 10:28)? Because we are in danger of being snatched. "Snatches" is the same word: "the wolf snatches them and scatters them." I have perfect security in the Lord's faithfulness, not in my own, and from this I get dependence on Him.

J. N. Darby

One keeping, not two

The Father's hand and the Son's hand are not two separate securities. One care stands behind both.

Here is a security that cannot be overturned. No failure inside them and no force outside them could put their life at risk. The Father and the Son keep that life, and they were no more truly one in divine nature than they were one in loving care for the sheep.

William Kelly

Summary

- Given — The sheep are the Father's gift to the Son. That gift answers everyone who disputed His right to them, and it is why they are precious to Him.

- Greater — The Father who gave them is greater than all, so anyone who tries to take a sheep must deal with Him first.

- Held — Verse 28 places them in the Son's hand, verse 29 in the Father's; the keeping rests in hands stronger than our own.

- Unable — The wording moves from what will not happen to what cannot. No one has the power to take them out of the Father's hand. The danger is real; the outcome is not in doubt.

- One — The security rests where the passage ends: the Father and the Son are one. One in nature, and one in their care for the sheep.