Which are turbid by reason of the ice, in which the snow hideth itself
Job is answering his friend Eliphaz, and he likens the friends who came to comfort him to a desert stream. This verse shows the stream in the cold season, dark with ice and hidden snow — but what is it worth to a thirsty traveller in summer?
The Hebrew word here is not the word for a steady river. It names a watercourse known for failing:
Morrish Bible Dictionarynachal, Gen. 32:23, and so on: a mountain torrent often dry in summer, and so often disappointing, as in Job 6:15. There are many such streams in Palestine. The New Testament calls the same thing cheimarros, "winter flowing" (John 18:1). Its Eastern name is wady.
One writer draws out why the season matters:
William KellyCrossing the desert in winter is a very different thing from crossing the same desert in summer. In winter people do not need the refreshment of water so much. In the heat of summer they feel the great need of even a drop of water to cool their tongue.
The ice and buried snow make the stream look full. That is the sting:
Arno Clemens GaebeleinThey were like brooks that promised plenty of refreshing water in the winter, when it was not needed.
One writer follows the melt-water into the next verses:
Leslie M. GrantThe streams in winter, swollen by snow and ice, promise blessing and refreshment, but they soon dry up and leave nothing of blessing behind (vv.16-17). Travellers may come expecting water. They find nothing, and they are disappointed and confused. So Job expressed his own confusion at the words of Eliphaz (vv.19-20).
The charge is not that the friends stayed away. It is that they arrived full and ran dry. One writer sets the image beside the pity that friends owe a sufferer:
Samuel RidoutA basic principle says that a sufferer's friends should show him pity… But the hard principle they were applying knew no mercy and felt no sympathy. When his need was desperate, they showed themselves completely unfit to be friends. The "brother born for adversity" they are not. These "brothers" are like a summer stream, swollen by melting snow and ice in winter. It promises a never-failing supply for the thirsty. But when the crowds of travellers come, they find only the dry stones to mock them.
The problem was not silence but the quality of the words he did get:
William KellyThere was not one word of true pity. Every word was shallow, because of the bad judgment, the misjudgment, that lay underneath it.
And what he wanted from them was small:
Samuel RidoutYet he had asked nothing unreasonable from them — no money, no rescue from the enemy, only a little sympathy.
One writer turns Job's disappointment into a lesson:
Samuel RidoutLet us learn from Job's failure not to put the dearest earthly friend between us and God.
Another writer applies this to our own times of need, and adds what God does through it:
C. H. MackintoshWe make a most serious mistake when we turn to any created thing for help or sympathy in a time of need or pressure. We are sure to be disappointed. The streams that creatures offer are dry. Their props give way. Our God will make us prove the emptiness and folly of all trust in created things, all human hopes, and all earthly expectations. On the other hand, He will prove to us, in the most moving and powerful way, that His own Word is true and full of blessing: "Those who wait for Me shall not be put to shame."
- Wadi. The Hebrew word here means a mountain torrent that often runs dry in summer — a stream built to disappoint.
- Winter. Ice and hidden snow make the channel look full, but they supply water at the season when nobody is desperate for it.
- Heat. Thirsty travellers arrive and find dry stones. That is Job's verdict on the comfort his friends brought.
- Pity. Job asked for no money and no rescue, only sympathy. He got shallow words built on a wrong judgment of him.
- Fountain. Put no friend between your soul and God. Streams from created things run dry; God never fails those who wait for Him.
At the time they diminish, they are dried up; when heat affecteth them, they vanish from their place
Job is answering his friend Eliphaz. He turns from his own pain to the men sitting in front of him, and compares them to a desert stream that fails at the worst possible moment.
The word behind "brook" here does not mean a steady stream. One reference work explains the Hebrew term and why it carries a sting:
Morrish Bible Dictionarynachal, Genesis 32:23, etc., a mountain torrent often dry in summer, and thus often disappointing, as in Job 6:15. Such are numerous in Palestine. The same is called in the New Testament χείμαρρος, "winter flowing," John 18:1. Its Eastern name is wady.
Verses 16 and 17 trace the short life of such a stream, from ice to nothing:
Leslie M. GrantThe winter streams, swollen by snow and ice, promise blessing and refreshment. But they soon dry up, leaving nothing of blessing behind. Travellers may come expecting water, only to find nothing. The disappointment leaves them confused.
The point of the picture is when the water is there and when it is gone. One writer walks through the same desert twice to show it:
William KellyHe compares it to the desert. He knew the desert well, as they all did. It is a very different thing to cross the desert in winter and to cross the same desert in summer. In winter people do not want the refreshment of water so much. In the heat of summer they feel the great need of even a drop of water to cool their tongue. Then those brooks that cross the desert for a time — the "wadies", as they call them — are completely sucked up by the sand or drawn off by the power of the sun. That is what he compares this to.
One writer sets Job's need beside the size of what he asked for:
Samuel RidoutAt the time of his dire need they showed themselves utterly unfit to be friends. The "brother born for adversity" they are not. These "brethren" are like a summer stream, swollen by melting snow and ice in winter. It promises a lasting supply for the thirsty. But when the crowds of travellers come, they find only the dry stones to mock them. Yet he had asked nothing unreasonable of them — no money, no rescue from an enemy, only a little sympathy.
They were not silent, and that was part of the trouble. One writer names what was missing: "there was not one word of true pity. Every word they spoke was shallow, because of the bad judgment, the misjudgment, that lay underneath it" (William Kelly).
Job lost more than his friends' comfort. One writer says that in this same speech his "faith is almost completely eclipsed for the time" (Samuel Ridout). The warning that follows is direct:
Samuel RidoutEliphaz might speak in lofty language about the greatness and faithfulness of God. But what about himself? Was he acting the part of a true friend? Job might say of them, "Lover and friend You have put far from me." And when these failed, he could not add, "You are with me." Paul's experience was different: "At my first defense no one came to stand by me, but all deserted me… But the Lord stood by me" (2 Timothy 4:16-17). Let us learn from Job's failure not to put the dearest earthly friend between us and God.
Verse 17 shows water that the weather destroys. One writer describes a supply that frost and heat cannot touch:
G. V. WigramOne should hold this clearly before the soul: in anything we are doing, we are just going through it with Christ. And the waters will flow freely. No frost ever freezes them. No heat ever dries them up. You may have sorrow, temptation, and everything to try you, but nothing can touch those living waters. And why? Because we are loved with an everlasting love, and it is Christ the fountain of living water who leads us.
Another writer applies it. The thing we lean on "may even be some favourite preacher, some religious service, something that may be right in its place. But it is not the fountain, and it will run dry and disappoint. The fountain is inexhaustible, it is Christ" (J. T. Mawson).
- Winter water. A desert brook runs full when nobody is thirsty. It disappears when everyone is. That is Job's whole charge against his friends.
- Promise first. The brook does not just fail. It promises first. Hope raised and then withdrawn is what makes the disappointment bitter.
- A small ask, refused. Job wanted no money and no rescue — only sympathy, and even that was withheld.
- The lesson underneath. Do not put the dearest earthly friend between yourself and God. When the friend fails, you must still be able to say, "You are with me."
- The one stream left. Christ is the fountain no frost freezes and no heat dries — the only supply that is fullest in the summer of need.