Job 41:18–21

In the last two chapters of Jehovah's answer (Job 40, Job 41), which I must cover very briefly, God surveys not the whole realm of nature, but quite enough — more than enough — to prove Job ignorant and unable to speak before God. Job needed to learn this, so that he would distrust himself and trust God.

Most interpreters agree that the "leviathan" here is the crocodile of Egypt, and it is described in great detail… There seem to be three parts: (1) His fierceness that nothing can tame (verses 1-11). (2) An analysis of his various parts (verses 12-24). (3) His outstanding strength (verses 25-34).

"Sneezings." Job 41:18.

His scales, his armour, are his pride. This is a good description of the crocodile's hide. The scales sit so close together that no air can get between them. They are joined to one another and stick together, so that they cannot be pulled apart. His sneezings flash forth light, and his eyes are like the eyelids of the dawn. You can see a crocodile's eyes from quite a distance under water. So the Egyptians used the crocodile's eyes in their picture-writing as the sign for daybreak.

Coming to the details, Jehovah shows that the beast is not only irresistible when you look at him as a whole. Each of his parts declares the same all-conquering power… The very sneezing of such a creature is like a flash of burning sulphur from hidden fires inside him (verses 18-21); his eyes flash out like rays of the rising sun.

"His scales are his pride." He has enormous strength, and no ordinary weapon can pierce him. More than that, he is sure of it himself.

Of course this is figurative language. It speaks of the vicious words that come out of the mouth of the Beast, as Revelation 13:5-6 tells us about him… But the appearance of light, as though the beast brought light and wisdom with him, is a false show. Leviathan pictures this man's boastful pride and his frightening threats.

Nothing could be more vivid than the account of each creature, and nothing could press the conclusion home more forcefully for Job, or for anyone else. If mere animals have such might, and they are only the result of God's creative will, how foolish it is to resist God's ways, to find fault with them, or even to judge them!

And, after all, what was God speaking about? Earthly things. Every one of these things belongs to the natural world, and has to do with what we can see, with what is visible and temporary… still, if that is true of earthly things, what about the heavenly things? What about the eternal things? There we depend on God completely.

Coming to details, Jehovah shows that the beast is not only irresistible as a whole; each of its parts declares the same all-conquering power. The Lord starts with its dreadful mouth, ringed with sharp, cruel teeth, and points out that everything about the beast has the same character. The very sneezing of such a creature is like sulphurous light from hidden fires within (verses 18-21); his eyes flash out like rays of the rising sun.

Again, the leviathan described here (Job 41) seems to be beyond doubt, not the dolphin or the whale, as some learned men have argued, but the crocodile. Nothing could be more vivid than these descriptions, and nothing more forceful than the lesson they press on Job or on anyone else. If mere animals have such might, and they exist only because God willed to create them, what folly it is to resist, criticise, or even judge His ways!

Of course this is figurative language, and speaks of the vicious words that come out of the mouth of the Beast, as Revelation 13:5-6 tells us about him. But the appearance of light, as though the beast brought light and wisdom with him, is a false show. Leviathan's character gives a vivid picture of this man's boastful pride and his frightening threats.

This is not only a mighty power; it is a power for evil. So Satan is called the dragon (Revelation 20:2). And as ruler of the earth, working through his instrument the ruler of Egypt, he is the one described here: "In that day the LORD with his hard and great and strong sword will punish Leviathan the fleeing serpent, Leviathan the twisting serpent, and he will slay the dragon that is in the sea" (Isaiah 27:1). How remarkable that the world-ruler should be spoken of in this way.

God now shows Job, under the figure of leviathan, that the power of Satan is too great for him. What a terrible one he is, this king over all the children of pride! This world has rejected the King of Righteousness and chosen the horrible slavery of Satan instead. But why would God describe the enemy's power like this? Surely it was to lead Job into complete dependence on Himself. "I know," says Job, "that you can do all things."

There was clearly divine design in the detailed description of the hippopotamus on one side, and in the still more detailed picture of the crocodile on the other. To an upright mind like Job's, they were fitted to overwhelm him with one thought. He who could do everything stooped to make man the object of His ways on earth. He ordered all things to bring man's heart into submission to Himself... So Job should be ashamed of his self-sufficiency.

What light in his sneezing! Eyes and mouth give off brightness, or sparks of fire, and smoke out of his nostrils as from a cauldron.

The leviathan described here seems beyond doubt to be the crocodile, not the dolphin or the whale, as some learned men have argued… Nothing could be more graphic than these descriptions. Nothing could be more forceful than the conclusion for Job, or for anyone else. Mere animals have such might, and they are the effect of God's creative will. What folly, then, to resist, criticise, or even judge His ways!

Men talk as if God's object was simply to occupy us with His works. God does the opposite. He brings forward His works to turn us away from our own thoughts and bow us to Himself. If the works of God are so wonderful, who is He that made them? And what is man if he dares to judge such a God?… Do you think that after this Job was occupied with behemoth or with leviathan? Not at all, but with God. This was the design of it all.

The very sneezing of such a creature is like sulphurous light from hidden fires within (vv. 18-21). His eyes flash out like rays of the rising sun. Like the horses of the sixth trumpet, his mouth belches out "fire and smoke and sulfur" (Revelation 9:17). His neck is strength itself. It makes despair, not joy, dance before him — he is the herald of misery.

Of course this is figurative language. It speaks of the vicious words that come out of the mouth of the Beast, as we are told of him in Revelation 13:5-6… But the appearance of light, as though the beast brought light and wisdom with him, is a false show. Leviathan's character is a striking picture of this man's boastful pride and his ominous threats.

Both the behemoth and the leviathan represent Satan, his character and his rule. He is king over all the sons of pride… And now the conclusion which Job could easily draw. If he is proud then he belongs to leviathan, the king who rules over the sons of pride. Jehovah has touched the secret in Job's heart. He has searched out its depths. Pride, the Devil's sin, has been cherished by him.

What could God's purpose be in describing the power of the adversary like this? Surely it was to lead Job into complete dependence on Himself. "I know," says Job, "that you can do all things."… Looked at in himself, the believer has no power to overcome Satan. Independence of God opened the door to Satan at first. Simple dependence on God alone can shut it.

What light flashes when he sneezes! His eyes and mouth give off brightness, or sparks of fire, and smoke pours from his nostrils as from a boiling pot. Strength lives in his neck, and dread marks everything in front of him. The rest of him is firm and cannot be moved, his heart as solid as stone, as hard as the lower millstone. No wonder the strongest men tremble when he rises up. If one of them does reach him, the sword does not hold, nor spear, club, or lance; for he counts iron as straw and copper as rotten wood.

Now, in Job 41, comes a still longer description of "leviathan," and I understand that to be the crocodile. The crocodile is a very dangerous beast. It is not shy of people; on the contrary, it preys on men, women, and children, if it can get hold of them.

Of course this is figurative language. It speaks of the vicious words that come out of the mouth of the Beast. Revelation 13:5-6 tells us of him: "The beast was given a mouth uttering haughty and blasphemous words… It opened its mouth to utter blasphemies against God, blaspheming His name and His dwelling, that is, those who dwell in heaven." But the appearance of light, as though the beast brought light and wisdom with him, is a false show.

Some have thought this creature must picture Satan, as the chief of God's creatures (Ezek. 28), standing out in strength and pride. The same would be true of leviathan, in the next chapter. Both beasts picture power and pride. So it does not seem far-fetched to say with Wordsworth, "It seems probable that behemoth stands for the Evil One at work in the animal and fleshly parts of man's own make-up, and that leviathan pictures the Evil One at work as man's enemy from outside. Behemoth is the enemy within us; leviathan is the enemy outside us." But we may think of these creatures as pictures of evil men driven and controlled by Satan, rather than Satan himself.

If he is proud, then he belongs to leviathan, the king who rules over the sons of pride. Jehovah has touched the secret Job kept hidden inside. He has searched out the depths of his heart. Job has cherished pride, the Devil's own crime.

Turning to what this means for each of us, we see in this "crooked serpent" a picture of the twisted will of man. All sin has its roots in disobedience. People may smile at it, but what is more terrible than this self-will — the mind set on the flesh? The mind of the flesh "is hostile to God, for it does not submit to God's law; indeed, it cannot" (Rom. 8:7). What use is the effort to reform the world, to tame the crocodile?

Men talk as if God's aim was only to occupy us with His works. God does the opposite. He brings forward His works to turn us away from our own thoughts and bow us to Himself. If the works of God are so wonderful, who is He that made them, and what is man if he dares to judge such a God?… Do you think that after this Job was occupied with behemoth or with leviathan? Not at all, but with God; and this was the design of it all.